Hagia Sophia To A Mosque: Is President Erdogan Guiding Turkey Away from Prophet's Sunnah
By T.O. Shanavas, New Age Islam
08 August 2020
The Church of
the Hagia Sophia, or Holy Wisdom, in Istanbul was first built in the year of
350 AD. It is the third church of the Orthodox world after the Church of the Holy Sepulcher in Jerusalem and the
Church of the Nativity in Bethlehem. Eleven hundred years after, it was converted into a
mosque by Emperor Fatih Sultan Mehmed who invaded Constantinople in 1453. Five
hundred years after that, then president of the secular republic of Turkey,
Mustafa Kemal Pasha, turned it into a museum, accessible to all. Through all these changes of status, the shrine of the
Hagia Sophia has remained in the heart of the Eastern Orthodox Christian world
as a site of Christian worship, sanctified by the blood of martyrs. And Hagia Sophia is a UNESCO world heritage site and a global
symbol of world history and multicultural representation.
Also Read: A Nationalist Takeover of Hagia Sophia is not What the Muslim World Needed Now
Why President
Erdogan chose to convert church preserved as museum to mosque? Mr. Erdogan’s
current political standing after 17 years in power as prime minister and
president is shaky, and he needs to feed his nationalist base. Erdogan’s
shortsighted, cynical campaign struck at the very heart of world culture and
Istanbul’s essential character. This is a dangerous decision of a beleaguered
autocrat motivated by a desire to punish Istanbul’s inhabitants, who voted
decisively against him, and by a desire to consolidate his position by stirring
sectarian animosity between his pious followers and those attached to secular
traditions.
Also Read: Hagia Sophia, Religious Tolerance and
Nation-States
Some Muslims,
including myself, are not cozy with the change of the status of the museum.
From many Muslims, it stands out as an unjust and unethical act contrary to Sunnah
(the traditions and practices of Prophet Muhammad, peace be upon
him). For most Muslims,
the religious pluralism of the Quran echoes the protection of “monasteries,
churches, synagogues, and mosques in which the name of God is much mentioned.”
(22:40.
-----
“Mahomet sent from God to teach mankind, and declare the
Divine Commission in truth, wrote these things. That the cause of Christian
religion determined by God, might remain all parts of the East, and of the
West, as well amongst the inhabitants, as strangers, near and remote, known,
and unknown: to all these people I leave this present writing, as an inviolable
league, as a decision of all farther controversies, and a law whereby justice
is declared, and strict observance enjoined. Therefore, whosoever of the
Moselmans Faith shall neglect to perform these things, and violate this league,
and the manner of infidels break it, and
transgress what I command herein, he breaks the Compact of God, resists this
agreement, and condemns his Testament, whether he be a King, or any other of
the faithful…I promise to defend their judges in my provinces, with my force
with my Horse and Foot, Auxiliaries, and other my faithful followers; and to
preserve them from their enemies, whether remote or near, and secure them both in
peace and war: and to protect their Churches, Temples, Oratories, Monasteries,
and places of Pilgrimage wheresoever situated whether in Mountain or
Valley, Cavern or House, a plain, or
upon the Sand, or in what sort of edifice so ever: also to preserve their
Religion and their goods in what part so ever they are, whether at Land or Sea,
East or West, even as I keep myself and my Scepter, and the faithful believers
of my own people. Likewise, to receive them into my protection from all harm,
vexation, offence, and hurt,…Wherefore I do conjure my people by God and His
Prophet to maintain these things, and fulfill them, in what part so ever of the
world they are. And the Messenger of God shall recompense them for the same;
the perpetual observation of which he seriously recommends to them, until the
Day of Judgement, and dissolution of the of the world…”
(Ref: The Covenants of Prophet Muhammad with the Christians
of the World. John Andrew Morrow. Pp 227, 229).
There are other similar covenants
of Prophet (pbuh) with Persian, Sinai, Najran, and Assyrian Christians. Khalif
Umar Ibn Khathab (ra) meticulously self-practiced Prophet (s)’ guidance in
dealing with people of other faiths. It is recorded by Abū
Jaʿfar Muḥammad ibn Jarīr ibn Yazid al-Ṭabarī (224–310
AH; 839–923 CE) in Ta’rikh al-rusul Wa’l muluk (The History of
Al-Tabari). Here are clauses pertinent clauses to the context from the covenant
of Umar Ibn Khathab with the Christian Patriarch at the time of surrender of
Jerusalem:
“In the name of God, the Merciful, the
Compassionate. This is the assurance of safety (aman) which the servant of God,
Umar, the Commander of the Faithful, has granted to the people of
Jerusalem…Their churches will not be inhabited [(by Muslims] and will not be destroyed.
Neither they nor the land on which they stand, nor their cross, nor their
property will be damaged. They will not be forcefully converted…’
(Ref: The
History of Tabari, translated by Yohanan Friedmann, Vol.XII, p 191)
It is a
well-known fact that Umar Ibn Khattab rejected to pray at Christian church
because he feared that later Muslims would convert the church into mosque
because Caliph prayed there:
‘Later Muslims express their contempt for the Christian belief
by calling the Anastasis al-qumamah (“the Dungheap”) instead of al-quiyamah
(“the resurrection”). Umar, however, showed no such chauvinism, even in the
excitement of an important military victory. While he was standing beside the
tomb, the time for Muslim prayer came around, and Sophronius invited the Caliph
to pray where he was. Umar courteously refused: neither would he pray in
Constantine’s Martyrium. Instead he went outside and prayed on the steps beside
the busy thoroughfare of the Cardo Maximus. He explained to the patriarch that had
he prayed inside the Christian shrine, the Muslims would have confiscated them
and convert them into an Islamic place of worship to commemorate their Caliph’s
prayer in the bayt al-maqdis. Umar immediately wrote a charter forbidding
Muslims to pray on the steps of the Martyrium or build mosque there. Later he
prayed in the Nea and again, was careful to ensure that it would remain in
Christian hand.”
(Ref: Jerusalem One City,
Three Faiths. Karen Armstrong. p.229).
The Hagia Sophia is an
enormous architectural marvel in Istanbul, Turkey
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This historical event was
reported by British historian H.G. Wells, American historians John W Draper,
Will Durant, and others. Umar Ibn Khattab was not only respectful to Christian
holy sites but Jewish holy places also:
“For years, the Christians had used the site of ruined Jewish
Temple as the city rubbish dump. The Caliph helped his Muslims to clear the
garbage with his hands...”
(Ref: Holy War. Karen
Armstrong. p.31)
In summary, Turkish decision to
convert the Hagia Sophia into mosque is absolutely against the Sunnah
(the traditions and practices of Prophet Muhammad, peace be upon him), and is equal
to the rejection of Prophet (s). It is still not too late for the Turkish
President Erdogan to revoke his shortsighted move to change the Museum into
mosque. Currently with its long history in background, the preservation of
Hagia Sophia as museum allowing the equal access to people of all faith is the
best solution to celebrate religious pluralism of Islam, and also a solution
for Erdogan and his Turkish patrons to live by the Sunnah of Prophet
Muhammad (pbuh). In a museum environment, some may choose to visit museum for
the spiritual comfort and others may be attracted by its architectural or
artistic splendor. Whatever may the driving force to visit museum by Muslims
and Christians, they are there consumed by the radiant presence of God or for
the glorification of God.
So, I implore President Erdogan
to return to the Sunnah of Prophet (pbuh) and restore Hagia Sophia to
its Museum status.
[Author of book: “The
Islamic Theory of Evolution: The Missing Link between Darwin and The Origin of
Species.” Co-author of the book
with Prof. Howard J Van Till and Rabbi David Kay : And God Said, “Let There Be
Evolution”: Reconciling the Book of Genesis, the Qur’an and the Theory of
Evolution, by Prof. Charles M. Wynn of Eastern Connecticut University and Prof. Arthur W. Wiggins of Oakland University (Editors)
URL: https://newageislam.com/interfaith-dialogue/hagia-sophia-mosque-president-erdogan/d/122582
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