By
Mufti Abdul Malik Misbahi, New Age Islam
Translated
into English by Ghulam Ghaus Siddiqi, New Age Islam
13
April 2023
Lesson
22: Some Facts about the Holy Quran
The
Quran is the Holy Book of Allah Almighty. It was revealed with the purpose of
guiding all mankind, as stated in the Holy Quran, "[It is] a guidance for
all mankind." (2:185)
We
are grateful to Allah Almighty that we believe in its veracity and accept the
Holy Quran as the Divine Book and the Heavenly Scripture from the bottom of our
hearts. So let's try to get some crucial and fundamental information about it.
How
Was The Holy Quran Revealed?
The
Qur'an is the speech of Allah. It is preserved in the Guarded Tablet [Lauh-e-Mahfooz],
as stated in the Quran, “This is a Glorious Quran, in the Guarded
Tablet”(85:21-22). The Angel Jibreel brought the entire Quran from the Guarded
Tablet to Bayt al-Izzat (The House of Honour on the heaven of this
world). Following then, over a period of 23 years, 5 months, and 5 days,
Hazrat Jibreel (peace be upon him) gradually brought the Quran down to the
beloved Prophet Muhammad (peace be upon him), depending on the demands of the
situation. The Quran was sent down in the Night of Qadr or Decree, as expressed
in the Quran:
“We
sent it [the Quran] down in the Night of Qadr.
(97:1).
The
Holy Quran was revealed in a number of different ways over a long period of
time. Sometimes a whole Surah was revealed, other times only a portion
of a Surah, and other times a verse or two, and the traditions even
demonstrate that many Surahs were revealed simultaneously. At that time,
the Prophet of Allah (peace be upon him) would instruct people to "connect
this verse with such and such verses, and write it in such and such Surahs."
The
portions of the Quran were later not entirely collected and compiled as
intended, but they did retain their sequence and significance. Thanks to its
arrangement made by the Prophet (peace be upon him), the Holy Qur'an now has a
charming and lovable arrangement, like an illuminated pearl.
This
discussion should make it abundantly evident that the Holy Prophet himself took
responsibility for the order and arrangement of the Holy Qur'an. It is in no
way acceptable or right to refer to this arrangement as Hazrat Uthman's
arrangement or to speculate that the ideas of the Companions were behind the
arrangement and adornment of the Quran.
Why
Are There Large And Small Surahs?
There
are very long and very short Surahs. This is due to the quantity and
variety of the subjects. The Surahs were long where the subjects were
extensive and numerous, while the Surahs were short where the subjects
were brief. It has also occasionally occurred that specific commandments have
been summarised in brief Surahs, and when those same commandments have
been presented in detail, the Surahs have grown lengthy and elaborate
for them. From this arrangement, it can also be deduced that the order and
arrangement of the Surahs are not arbitrary but rather Tawqifi,
meaning that the Prophet (peace be upon him) arranged and ordered the verses as
Hazrat Gabriel requested and then dictated the Surahs in their position.
It is apparent that the request of Hazrat Jibreel was made in line with the
command of Allah Almighty rather than on his own initiative. This has made it
very clear that the present Quran is the original revelation of Almighty Allah.
The
reason why the identical subject has been described in numerous places is now
the question. The answer is that the majority of topics are discussed in
various places both briefly and in detail. Although its utility is not obscured
from the eyes of those with intellectual sight, the summary and detail give off
a sense of repetition. Human nature varies; some individuals comprehend
concepts in a few short sentences, while others require a lengthy explanation
to fully understand. Because there are intelligent and unintelligent brains
among mankind, and because the Quran is for all of humanity, it has been
revealed in various ways to suit a variety of people.
Madani
and Makki Surahs
The
Makki and Madani eras are included in the 23-year Qur'anic
revelation period. Consequently, it was established that the Surahs that
were revealed prior to the migration are known as Makki while those that
were revealed following the migration are known as Madani.
The
Holy Quran Was Revealed At Night, Why?
Night-time
is when most miracles and mysteries occurred. The castle of rest that is the
night serves as the bed of heaven, whereas the day serves as an example of hell
because it calls for tiredness and sustenance. The day is a time of spiritual
separation, and the night is a time of the spiritual meeting (Wisaal).
Worship performed at night is better than worship performed during the day. The
revelation of the Quran consequently began at night.
When
and By Whom Was the Visual Syntax (I'rāb) Etc Added To the Holy Qur'an?
Allama
Ibn Jazi responded by stating that there have been a number of sayings
regarding the Qur'an having dots [Niqaat], the visual syntax (i'rāb),
Ahzaab (singular Hizb i.e. half of a part, or one of sixty equal
parts of the Quran), and A’ashaar (singular ‘Ashr i.e. putting
the word ‘Ashr (ten) after every ten verses). He cited three sayings
concerning the dots in the Holy Quran, for instance, without expressing a
preference. One of them claims that Abdul Malik bin Marwan ordered Hajjaj bin
Yusuf to complete this task. Another saying claims that Yahya bin Ya'mar added
the dots to the Holy Qur'an. A third claim is made regarding Abul Aswad
al-Du'ali. (Al-Tashil Li Uloom al-Tanzil Vol. 1 p. 4)
(Continued)
Mufti Abdul Malik Misbahi is the author of multiple
books. He has also lectured and held positions such as Mufti, Shaykhul
Hadith, president, founder, and director at a number of institutions,
including Darul Uloom Ghousia in Hubli, Karnataka, and Darul
Uoom Solemaniya Rahmaniya in Bikaner Darul Uloom
Reza-e-Mustafa, Bihar, Madrasa Shah Khalid, Vanwa Libo Muslim
League, Fiji (near Australia), Madina Educational Society,
Rajasthan. He currently holds the positions of Mufti in the Sunni Darul Ifta in
the Madina Masjid, General Secretary of the Raza
Foundation, Director of the Darain Academy, Founder of the
Afkar-e- Raza Institution, and Chief Editor of the Do-Maahi
Raza-e-Madina (Urdu, Hindi) in Azadnagar, Jamshedpur, Jharkhand.
Previous Articles:
Thirty Lessons of Ramadan: Welcome to Ramadan and
First Lesson on the Virtues of Ramadan
Thirty Lessons of Ramadan: Second Lesson on the Respect of Ramadan –
Part 2
Thirty Lessons Of Ramadan: Third Lesson On The
Horrific Consequences Of Desecrating Ramadan – Part 3
Thirty Lessons of Ramadan: Fourth Lesson on the
Fasting Of Ramadan and its Intention – Part 4
Thirty Lessons Of Ramadan: Seventh Lesson On Sehri [Pre-Dawn Meal] Part
7
Thirty Lessons of Ramadan: Eighth Lesson on Iftar –
Part 8
Thirty
Lessons of Ramadan: Ninth Lesson on Rulings and Laws Related to Fasting – Part
9
Thirty
Lessons Of Ramadan: Tenth Lesson On Rulings And Laws Related To Fasting – Part
10
Thirty
Lessons of Ramadan: Twelfth Lesson on Rulings Related to Qazaa, Kaffarah and
Fidyah – Part 12
Thirty
Lessons of Ramadan: 13th Lesson on Rulings of Kaffarah and Fidyah – Part 13
Thirty Lessons of
Ramadan: Zakaat in the Light of the Quran and Hadith – Part 17
The Rulings and Laws of
Zakaat: Thirty Lessons of Ramadan - Part 18
The Virtues and Laws of
I’tikaaf: Thirty Lessons of Ramadan - Part 19
The Virtues of the Qadr
Night or Lailatul Qadr: Thirty Lessons of Ramadan - Part 20
Fasting and Modern
Science: Thirty Lessons of Ramadan - Part 21
URL: https://newageislam.com/islam-spiritualism/holy-quran-ramadan-part-22/d/129550
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