By
Mufti Abdul Malik Misbahi, New Age Islam
Translated
into English by Ghulam Ghaus Siddiqi, New Age Islam
8
April 2023
It
is beyond humans to reach the bottom of the wisdom of Allah, the Exalted.
How He tests His servants and the circumstances under which He keeps them are
up to His Will. He grants various levels of wealth to various people in
accordance with His evolved wisdom. This Lord, who has generously bestowed
wealth upon His servants, has also granted some other servants the right to a
share of that wealth. This is referred to as "Zakaat" in the Shari'ah.
Zakaat is both one of the obligations as well as one of
the pillars of Islam, as the Prophet (peace and blessings of Allah be upon him)
said: Islam is founded on five pillars: Testifying that there is no god but
Allah and that Muhammad is the Messenger of Allah, establishing prayer, paying Zakaat,
performing Hajj to the house of Allah, and observing the fast of Ramadan. (Bukhari
and Muslim)
This
venerable hadith proves that "Zakaat" is a fundamental
principle of Islam. It has been stressed in numerous places and in various ways
throughout the Qur'an and Hadith to aid Muslims in learning from them and
gaining the pleasure of Allah and His Messenger by spending their wealth in the
way of Allah Almighty.
Almighty
Allah says: “And from the sustenance which We have given them, (They) spend in
Our Way.” [2:3]
Almighty
Allah says: “(O Beloved)! Take from their wealth Zakaat (charity), by
which you may purify them and cleanse them; and make good Dua for them;
undoubtedly, your Dua (prayers) is the tranquillity of their hearts. And
Allah is All-Hearing, All-Knowing.” [9:103]
Almighty
Allah says: “And those, who duly pay the Zakaat” [23:4]
Almighty
Allah says: “And whatever you spend in the Way of Allah, He will give (you)
more in exchange for it, And He is the Greatest Sustainer.” [34: 39]
Almighty
Allah says: “You can never achieve true virtue until you do not spend the
things most cherished to you, in the way of Allah; And Allah is (All) Aware of
all which you spend.’ [3:92]
Almighty
Allah says: “And those who are miserly in that, which Allah has bestowed upon
them by His Grace, should never regard this as good for them; but it is
detrimental for them. Soon, that in which they were miserly will become the
noose around their necks on the Day of Resurrection.” [3:180]
Almighty
Allah says: “O you who Believe (i.e. O Believers)! Certainly many rabbis and
monks, wrongfully usurp the wealth of the people, and hold them back from the
way of Allah; and (as) for those who count and hoard gold and silver, and do
not spend it the Way of Allah, give them the suitable news, of an excruciating
punishment. The day when it will be (intensely) heated in the fire of hell;
Then with it, their foreheads, their sides, and their back backs will be
branded. This is what you hoarded for yourselves, (so) now relish the taste of
your hoarding.” [9:34-35]
Zakaat
in the light of Ahadith
Hazrat
Abu Hurairah (may Allah be pleased with him) narrated that the Messenger of
Allah (peace be upon him) said, “If a person owns gold and silver and if he
does not pay its Zakaat, then on the day of Resurrection, plates of fire
will be prepared for him, and which will be heated in the fire of hell, and his
sides, forehead and his back will be branded with it. When it is about to cool
down, then the same will be repeated again. This will be the happening of a
day, which will last for fifty thousand years until judgement will be
pronounced amongst the servants. (Muslim vol.1, p.318/Mishkat p.155)
Hazrat
Abu Hurairah (may Allah be pleased with him) narrated that the Messenger of
Allah (peace be upon him) said, “To whomsoever Allah gives wealth and he does
not discharge its Zakaat, on the day of Resurrection, it will appear in
the form of a bald-headed snake, with two spots on its head. The snake will be
placed as a noose around his neck, and it will grab his cheeks and say, ‘I am
your wealth. I am your treasure.’ After this, the Messenger of Allah recited
this verse: And those who are miserly in that, which Allah has bestowed upon
them by His Grace, should never regard this as good for them; but it is
detrimental for them. Soon, that in which they were miserly will become the
noose around their necks on the Day of Resurrection.” [3:180]” (Bukhari,
vol.1, p.188/Mishkat p.155)
Hazrat
Abu Hurairah (may Allah be pleased with him) narrated that the Messenger of
Allah (peace be upon him) said, “The wealth for which the Zakaat was not
discharged will appear on the day of Resurrection in the form of a bald-headed
snake. It will chase (pursue) its owner and he will flee (from it) until he
finally thrusts his fingers into its mouth.” (Musnad Ahmad vol.2,
p.607/Mishkat p.107)
An
account of a woman visiting the Prophet of Allah (peace be upon him) with her
daughter was related by Abu Dawud and Nasai. On her daughter’s hand were two
thick bracelets of gold. The Prophet (peace be upon him) said to her: “Have you
given the Zakaat on these?” She said: “No.” "Would you wish Allah
to make you two fire bracelets on the Day of Resurrection as a result of
them", he asked. So she took them off and gave them to the Prophet (peace
be upon him) and said: “They are for Allah and His Messenger.” (Narrated by
Abu Dawood, 1563; al-Nasa’i, 2479)
The
Messenger of Allah (peace be upon him) said, “Zakat will not be mixed in any
wealth, without causing it to be destroyed.” (Bukhari)
The
Messenger of Allah (peace be upon him) said, “Allah will afflict a nation who
does not pay its Zakaat, with drought.” (Tabarani narrated it in
Awsat)
The
Messenger of Allah (peace be upon him) said, “That wealth which is ruined in
dryness and wetness (i.e. on land and water), is ruined due to not discharging Zakaat.”
(Tabarani narrated it in Awsat)
The
Messenger of Allah (peace be upon him) is reported to have said, “On the day of
Resurrection, the wealthy will be harmed by the hands of the needy. The needy
will say, ‘(O Allah) they unjustly held back from us in our rightful due (from
their wealth) which You made obligatory upon them.’ Almighty Allah will say,
‘By My Honour and Majesty! I will bless you with My closeness and I will keep
them distant.” (Tabarani)
The
Messenger of Allah (peace be upon him) is reported to have said, “Almighty
Allah has made four things obligatory in Islam. The one who fulfils three from
amongst them will not have them benefit him until he does not fulfil all four
of them; (they are) Namaz, Zakaat, Fasting in Ramadan and Hajj of
the House of Allah.” (Musnad Ahmad)
Hazrat
Abdullah ibn Mas’ud (may Allah be pleased with him) says, “We have been
commanded to perform Namaz/Salah and give Zakaat, and the Salah
of the one who does not pay his Zakaat, is not accepted.” (Tabarani
reported it in Kabeer)
The
Messenger of Allah (peace be upon him) is reported to have said, “Giving Sadaqa
(Charity) does not lessen your wealth; and if a servant forgives the
shortcomings of someone, Allah Almighty will increase his honour; and one who
shows humility for the sake of Allah, Allah will exalt him (i.e. grant him
Excellence and Respect).” (Tirmidhi)
The
Messenger of Allah (peace be upon him) is reported to have said, “One who gives
Sadaqa (charity) equal to even a date from his Halaal earnings.
And Allah does not accept anything, except that which is from Halaal
earnings. Almighty Allah then accepts this (charity) from the right, and Allah
nurtures it for its owner, just as one would nurture a baby horse; until that Sadaqa
(finally) becomes as high as a mountain.” (Bukhari, Muslim, Nasai, Ibn
Majah)
The
Messenger of Allah (peace be upon him) is reported to have said, “The
perfection of your Islam is in discharging the Zakaat from your wealth.”
(Musnad Ahmad)
The
Messenger of Allah (peace be upon him) said, “Zakaat is the Bridge of
Islam.” (Tabarani narrated it in Awsat Kabeer)
The
Messenger of Allah (peace be upon him) is reported to have said, “Give your Zakaat
and fortify your wealth in powerful fortresses; and treat your ill through Sadaqa,
and when evil descends, then seek assistance in Dua (supplication) and
weeping (in the Court of Allah).” (Abu Dawood)
(Continued)
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Mufti
Abdul Malik Misbahi is the author of multiple books. He has also lectured and
held positions such as Mufti, Shaykhul Hadith, president, founder, and
director at a number of institutions, including Darul Uloom
Ghousia in Hubli, Karnataka, and Darul Uoom Solemaniya Rahmaniya in
Bikaner Darul Uloom Reza-e-Mustafa, Bihar, Madrasa Shah
Khalid, Vanwa Libo Muslim League, Fiji (near Australia), Madina
Educational Society, Rajasthan. He currently holds the positions of Mufti
in the Sunni Darul Ifta in the Madina Masjid, General Secretary of
the Raza Foundation, Director of the Darain Academy, Founder
of the Afkar-e- Raza Institution, and Chief Editor of the Do-Maahi
Raza-e-Madina (Urdu, Hindi) in Azadnagar, Jamshedpur, Jharkhand.
Previous Articles:
Thirty
Lessons of Ramadan: Welcome to Ramadan and First Lesson on the Virtues of
Ramadan
Thirty Lessons of Ramadan:
Second Lesson on the Respect of Ramadan – Part 2
Thirty
Lessons Of Ramadan: Third Lesson On The Horrific Consequences Of Desecrating
Ramadan – Part 3
Thirty
Lessons of Ramadan: Fourth Lesson on the Fasting Of Ramadan and its Intention –
Part 4
Thirty Lessons Of Ramadan:
Seventh Lesson On Sehri [Pre-Dawn Meal] Part 7
Thirty Lessons of Ramadan: Eighth Lesson on Iftar –
Part 8
Thirty Lessons of Ramadan: Ninth
Lesson on Rulings and Laws Related to Fasting – Part 9
Thirty Lessons Of Ramadan: Tenth
Lesson On Rulings And Laws Related To Fasting – Part 10
Thirty Lessons of Ramadan: Twelfth
Lesson on Rulings Related to Qazaa, Kaffarah and Fidyah – Part 12
Thirty Lessons of Ramadan: 13th
Lesson on Rulings of Kaffarah and Fidyah – Part 13
URL: https://newageislam.com/islam-spiritualism/ramadan-zakaat-quran-hadith-part-17/d/129514
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