Imran
Khan Needed This Resolution To Salvage His Image
Main
Points:
1. 1.Pakistan
introduced the resolution on Islamophobia.
2. France said
there was no agreed definition of Islamophobia.
3. India said
resolution on religiophobia was needed.
4. Islamophobia
gives rise to extremism and vice-versa.
5. Islamophobia
is defended under freedom of expression in the West.
-----
New
Age Islam Staff Writer
18 March
2022
On 15
March, 2022, the United Nations General Assembly adopted a resolution
proclaiming 15 March as the International Day to Combat Islamophobia
unanimously, along with three other resolutions.
The
resolution was introduced by Pakistan through its representative in the Assembly.
It called for establishing the International Day to Combat Islamophobia. The
draft resolution said that Islamophobia had emerged as a new form of racism
that included among others, discriminatory travel bans, hate speech and the
targeting of girls and women for their dress. The text called for expanded
international efforts to create a global dialogue that would encourage
tolerance and peace centred on respect for human rights and the diversity of
religions and beliefs.
However,
the representative of France noted that Islamophobia had no agreed definition
in international law. He said that France supported the protection of all
religions and beliefs adding that his delegation had proposed a text that
endorsed the freedom of all religions and beliefs. The creation of an
international day did not respond to concerns to counter all forms of
discrimination.
India also
expressed its reservations on the resolution on the same grounds as France and
the European Union. India's permanent representative in the General Assembly
T.S. Trimurty said, "It is time we acknowledged the prevalence of
religiophobia rather than single out just one. It is in this context that we
are concerned about elevating phobia against one religion to the level of the
international day." Mr Trimurty added, "We hope that the resolution
adopted today (Thursday) does not set a precedent which will lead to multiple
resolutions on phobias based on selective religions and divide the United
Nations into religious camps. It is important that the United Nations remains
above such religious matters which may seek to divide us rather bring us
together in one platform of peace and harmony and treat the world as one
family."
India
stressed that phobia existed not only against Islam, Christianity and Judaism
but also against Hinduism, Buddhism and Sikkhism.
While
introducing the resolution, Pakistan's statement hinted at Islamophobia
particularly in India as it mentioned 'targeting of girls and women for their
dress'. It should be noted that a controversy over hijab is raging in India.
Similarly India mentioned attacks on Hindus and Sikhs and their places of
worship in Pakistan. India also mentioned a rise in sectarian violence clearly
hinting at sectarian violence against religious minorities like Shias and among
sects in Islam which is prevalent in Pakistan.
France's
position was that Islamophobia had no agreed definition in international law.
However,
that despite differences and reservations on the issue, the United Nations
member countries supported the resolution introduced by Pakistan and adopted it
makes Islamophobia in the world a distinct social phenomenon. There have been a
number of instances of attempts at vilifying Islam and Muslims through
cartoons, films and social media campaigns under the garb of freedom of
expression which not only evoked large scale protests but also provided
justification to Muslim terrorist organisations to carry out terrorist attacks,
for example, on Charlie Hebdo office.
Social
media campaigns against Islam and Muslims in the Middle East a couple of years
ago which provoked strong condemnation and criticism from prominent
personalities of the Middle East can also be included in instances of
Islamophobia. There are also some websites that regularly target Islam and Muslims
and publish false information relating to Muslims and Islam to suit their
agenda.
However,
Muslims are no saints. The extremist ideology of some of their Ulema, past and
present, advocating violence against non-Muslims and, their overt or covert
support to militant outfits carrying out violence against Shias, Sikhs, Hindus
and Christians and attacks on their places of worship have also contributed to
the rise in Islamophobia in the world.
Islamophobia
in France and other western countries on state level is also a matter of
concern where the mosques and Islamic institutions across the country were
brought under investigation and many mosques were closed down after a French
teacher was killed by a Muslim student after the former showed a cartoon of the
prophet of Islam in the class.
It has been observed that exhibiting and publishing the cartoons of the Prophet of Islam has become a means of expression of Islamophobia. And this in turn gives rise to extremist violence on the part of Muslims. Muslims are expected to show restraint on seeing the cartoons or films vilifying their prophet but those producing Islamophobic material are not advised to show restraint.
Here France
has raised an important point. It said Islamophobia did not have an agreed
definition of in international law. But when the member nations accepted and
adopted the resolution on Islamophobia, they have admitted and recognised the
existence of Islamophobia. They must have some notion of Islamophobia from the
incidents of discrimination, harassment and insult to Muslims only on the basis
of their association with Islam. Many Muslims in France have acknowledged that
they face some kind of harassment and stereotyping on the basis of their
religion.
In India,
Islamophobia is on the rise. The incidents of mob lynching of Muslims and calls
for violence against them have been reported. There is a growing hatred against
them stoked by anti-Muslim ideological groups.
In Sri Lanka
and Myanmar, Muslims are victims of Islamophobia and this Islamophobia has resulted
in large scale riots against them which in turn gave rise to militant and
extremist tendencies.
Similarly,
attacks on Hindus, Sikhs, Christians, Shias and Ahmadiyas regularly occur in
Pakistan. Temples, mosques, churches and Gurudwaras are attacked by militant
outfits in Pakistan.
But there
is one pertinent question. Does religious violence come under xenophobia?
France says that there is no agreed definition of Islamophobia. Then what
constitutes Islamophobia or for that matter Hindu-phobia, Sikhophobia,
Buddhophobia, Shiaphobia etc. Does communal riots against Muslims come under
Islamophobia? Does demolition of Bamyan Buddha by the Taliban come under
Buddhophobia? Do attacks on Shias or their mosques comes under religiophobia?
Do attacks in Hindus, Sikhs or Christians come under the definition of
religiophobia or xenophobia? The answer may be in the negative but these
attacks can be said to be the result of or expression of growing religiophobia.
Phobia meaning imaginary fear of someone or something compels one to act in
self defence against an imaginary enemy. But all communal violence may not be
the result of an imaginary fear of an imaginary enemy. Some communal violence
are the result of the will for ideological supremacy. And to achieve that ideological
supremacy, groups, and even nations take resort to spread of phobia. The
government of China is one such example of a nation gripped by Islamophobia
which considers ethnic Muslims their imaginary enemy that can pose a threat to
Communism in the country. In India, ideological groups spread the fear among
the majority community that Muslims will overpopulate them in a certain period.
In Myanmar (the name itself means Mian Mar in Hindi suggesting to kill the
Mians or Muslims), the Buddhist majority is made to believe that the Muslims
may dominate the country if not kept under control. This imaginary fear of
phobia led them to connive with the Tatmadaw to carry out in ethnic cleansing.
Pakistan's
Prim Minister Imran Khan may take credit for getting the resolution adopted in
the UN and will now compete with Turkey's Erdogan for the mantle of leadership
of the Islamic world but the fact is that he has not been able to control
religiophobia in his own country. This phobia often leads to communal and sectarian
violence against Hindus, Christians, Sikhs and Ahmadiyas in Pakistan. The
suicide attack on a mosque in Peshawar on a Friday 4 March in which more than
60 Shias were killed is a recent example of growing sectarian and communal
violence in his country. In February 2022, a Christian Church father William
Siraj was killed in an attack. In 2015, a bus carrying Ismailis was attacked
killing scores of people. In November 2015, a factory of the Ahmadiyas was set
ablaze. In March 27, 2016, 72 Christians were killed in an attack on a church
on Easter Sunday in Lahore. On September 22, 2013, 83 Christians were killed in
an attack in a church in Peshawar.
These are
only the tip of an iceberg. Thousands of incidents of violence against
religious minorities have occurred in Pakistan after its formation. This
sectarian and communal violence has witnessed a rise in Pakistan during the
reign of Imran Khan. He has surrendered before an extremist religious
organisation TTP. So he had to do something to salvage his image and present
himself as the saviour and defender of Islam.Therefore, he pushed for the
resolution on Islamophobia in the UN.
As for the
western countries, they will have to chalk out the strategies to control
Islamophobia as they have defended Islamophobic publications and campaigns
under the freedom of expression. Will they change their definition of freedom
of expression or will they present their own definition of Islamophobia?
In some
countries including India and France, even politicians take resort to Islamophobic
statements before national elections thereby promoting Islamophobia.
Therefore,
the United Nations needs take into consideration all these factors giving rise
to Islamophobia while formulating a course of action to prevent Islamophobia in
the world.
URL: https://www.newageislam.com/muslims-islamophobia/united-nations-islamophobia-pakistan/d/126597
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