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Islamic Society ( 15 Jun 2024, NewAgeIslam.Com)

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Misuse of Blasphemy Law: A Serious Threat to Pakistan!

By Ghulam Ghaus Siddiqi, New Age Islam

15 June 2024

Ulama and Religious Scholars Need to Address the Importance of Not Taking the Law into One's Own Hands, Especially in Blasphemy Accusations.

Blasphemy Accusations in Pakistan Frequently Stem from Baseless Allegations Fuelled by Personal Grudges or Hidden Agendas, Reflecting A Disturbing Trend That Undermines Justice and Harmony Within Society. The Ulama and Religious Experts Must Stress the Need to Respect the Law and Abstain from Vigilantism, Especially When Handling Charges of Blasphemy That Are Frequently Influenced More By Emotions Than By Factual Evidence.

Main Points:

1.    Blasphemy accusations in Pakistan are often unfounded and motivated by personal vendettas or ulterior motives.

2.    The Quran emphasizes thorough investigations before judgment, but it is often ignored in emotionally charged situations, leading to wrongful blasphemy accusations jeopardizing survival.

3.    The Pakistani mob's misuse of the blasphemy law violates Islamic Shari'ah principles of justice and fairness, perpetuating violence and discrimination.

4.    Religious leaders must address this issue and educate their followers on the true teachings of Islam regarding justice and compassion.

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In Pakistan, expressing opposition to the blasphemy law is a topic of extreme sensitivity that has led to terrible outcomes in the past. For instance, back in 2011, the governor of Punjab, Salman Taseer, was tragically assassinated by one of his own guards for advocating reforms to the Blasphemy Law of Pakistan. Similarly, during the same year, the Federal Minister of Minorities, Shehbaz Bhatti, met a similar fate for daring to push for changes in the same legislation.

It is worth noting that a significant number of blasphemy accusations in Pakistan are often unfounded and motivated by personal vendettas or ulterior motives. This unfortunate reality not only victimizes innocent individuals but also plays on the emotions and sentiments of ordinary citizens. Due to the predominantly Muslim demographics of the accusers, their claims are often taken at face value, making it challenging for the accused to refute the allegations and receive fair treatment in the legal system.

The Quran, the holy book of Islam, emphasizes the importance of conducting thorough investigations before passing judgements, yet, in these emotionally charged situations, such essential teachings are often disregarded. As a result, individuals wrongly accused of blasphemy find themselves in extremely precarious situations where their very survival is jeopardized by the assumption of guilt laid upon them by impassioned accusers who resist following the Quranic guidance on due process.

The blasphemy law in Pakistan, which carries the death penalty for blasphemy, has sparked widespread debate and global outrage due to its severe consequences. Despite the prevailing belief that many of the accusations are unfounded, countless individuals have unfortunately lost their lives at the hands of enraged mobs seeking vigilante justice. National and international human rights organizations have pointed out that the blasphemy law is often misused by individuals to settle personal vendettas and suppress marginalized communities, creating an atmosphere of fear and intimidation among the country's minorities.

In Islamic Shari'ah, it is strictly prohibited to torture or falsely accuse someone of blasphemy, emphasizing the importance of justice and fairness. However, the actions of the Pakistani mob blatantly disregard these principles, leading to a grave miscarriage of justice. The failure of religious leaders to address and combat this misuse of the blasphemy law further perpetuates the cycle of violence and discrimination, as they too share responsibility for not educating their followers on the true teachings of Islam regarding justice and compassion. It is essential for all stakeholders, including government officials, religious figures, and the general public, to come together to address this issue and uphold the principles of justice and human dignity as enshrined in Islam.

Although all sects of Muslims, such as Sunni Barelvi, Deobandi, Jamaat-e-Islami, and Salafi, share the belief that blasphemy against the Prophet [peace be upon him] warrants the death penalty and use this belief to support Pakistan's blasphemy law, they equally denounce the act of falsely accusing individuals of blasphemy. These sects emphasize that imposing the death penalty should be the role of the Islamic Court of Justice, and no individual should take the law into their own hands. However, a concerning issue arises when, despite these clear principles, there have been several instances where enraged mobs have unjustly taken the lives of individuals based on mere allegations of blasphemy, highlighting a grave failure in upholding the principles of justice and due process within the society. This underscores the critical need for a more robust legal system that not only ensures the protection of individuals but also upholds the fundamental principles of justice and fairness. In light of these incidents, it becomes evident that there is a pressing need for greater awareness and education within the community to prevent such miscarriages of justice and uphold the true values of respect, tolerance, and due process. Only by fostering a culture of understanding and compassion can we hope to prevent such tragic occurrences and ensure that justice prevails in our society.

Falsely accusing anyone of blasphemy has long become a common and deeply concerning behaviour in Pakistan due to a grave lack of accountability and oversight in addressing such allegations. In many instances, individuals are targeted and accused without proper evidence or investigation, leading to the devastating outcome of mob-driven vigilantism. The prevailing trend is alarming - the mere accusation of blasphemy often leads to an individual being unjustly killed by an enraged mob, amplifying the urgency for concrete reforms and stricter enforcement of the law.

In a revealing report back in 2013, the news agency AFP shed light on the alarming state of affairs in Pakistan's capital, Islamabad, during a meeting of the Islamic Ideological Council. It was reported that during this gathering, religious leaders unanimously proposed a severe penalty for those who falsely level accusations of blasphemy. Allama Tahir Ashrafi, a respected figure linked to the Council, emphasized the gravity of the situation, stating, "All religious scholars concur on the necessity to put an end to the misuse of blasphemy laws." This collective stance was further solidified by a crucial decision made by the Council that proposed the imposition of an identical punishment on those who falsely accused others of blasphemy, enhancing the deterrent effect against abusing religious laws for personal vendettas.

The essence of this pivotal meeting and the urgent need for legal reforms is evident, especially considering the dire consequences that unfounded accusations have had on innocent lives over the past decade. Despite the clear consensus on combating the misuse of blasphemy laws, progress on legislative reforms has been stagnant, allowing the vicious cycle of baseless accusations and mob violence to persist unchecked. The continued lack of accountability not only perpetuates a culture of fear and injustice but also emboldens individuals to exploit religious sentiments for personal gain, perpetuating a dangerous cycle of violence and impunity in society.

According to the penal laws of Pakistan, specifically in cases of blasphemy, individuals convicted may face the imposition of the death penalty. Even though there has never been an official execution for this offence in Pakistan's history, it is a deeply contentious issue that often incites intense emotions and vigilante justice. As documented in a report by the DW website, there have been several instances where the enraged public has taken matters into their own hands, resulting in the extrajudicial killing of individuals suspected of committing blasphemy. This highlights a disturbing trend of mob violence and a lack of due process in addressing such sensitive matters within the country. The failure to uphold the rule of law and provide fair trials only serves to perpetuate a climate of fear and uncertainty, where accusation alone can lead to tragic consequences. Pakistan must address these shortcomings in its legal system and ensure that justice is administered fairly and impartially, following international human rights standards.

It is indeed a pressing matter that requires immediate attention that the Ulama and religious scholars need to address why they do not deliver speeches, emphasizing the importance of not taking the law into one's own hands, especially in cases of blasphemy accusations. While it is openly stated that blasphemy is punishable by death, under Islamic Sharia law, it is crucial to highlight that vigilantism and extrajudicial actions have no place in Islamic teachings. This critical lack of emphasis on the prohibition of taking the law into one's own hands has resulted in a disturbing trend of individuals being targeted and harmed without due process in cases of blasphemy allegations in Pakistan. Therefore, it is imperative for Ulama to take a proactive stance against the misuse of blasphemy laws and to educate the general public about the importance of due process and the rule of law. By instilling this understanding in the masses, the Ulama can play a pivotal role in curbing the unjust and violent actions taken against those accused of blasphemy, thereby fostering a more just and harmonious society.

Due to the repeated misuse of blasphemy laws in Pakistan, instances of individuals being killed over unfounded accusations of blasphemy have tragically spilled over into India, even though India does not have specific blasphemy laws in place. One such incident that shook the nation was the killing of Kanhaiya Lal based on baseless blasphemy allegations. Following this incident, prominent Indian clerics, including those from the Barelvi sect, publicly voiced their condemnation of the murder, drawing upon the teachings of revered scholar Imam Ahmad Raza, also known as Alahazrat. They underscored that according to the principles of Islamic Sharia, the implementation of blasphemy laws is only valid within an Islamic governing system, emphasizing that individuals should never resort to vigilantism.

The stark difference in the severity of this issue between India and Pakistan highlights the urgent need for reform in Pakistan's blasphemy laws. Regretfully, such cases have become all too common in Pakistan, desensitizing communities to these grave injustices. It is imperative for Pakistani authorities and society at large to unequivocally advocate for changes in the blasphemy laws and curb the widespread abuse of legal provisions. By addressing these fundamental issues, we must strive to ensure that no individual feels compelled to take matters into their own hands in the name of perceived justice or religious fervour.

The Fatwa issued by Aala Hazrat Imam Ahmad Raza Barelvi emphasizes the importance for all Muslims, especially those who may be inclined to take laws into their own hands, to adhere to the teachings of Islam regarding crime and punishment.

The fatwa reads: “Killing a criminal and taking the law into one’s hands is a crime. Any common man who does so is a criminal in the eyes of Islam and will be punished by the judiciary.”

The fatwa sternly declares that acts of vigilantism, such as killing a criminal outside the due process of law, are considered criminals in the eyes of Islam. Aala Hazrat further stresses that any individual regardless of their beliefs or intentions, who engages in such actions will be held accountable before the judicial system.

Furthermore, in addressing the issue of blasphemy and the associated punishments, Aala Hazrat Imam Ahmad Raza Khan Fazil-e-Barelvi clearly delineates that the application of such penalties is the prerogative of a legitimate Islamic government and judiciary. He explicitly states that only the duly appointed authorities, like the Hakim or Sultan of an Islamic state, possess the authority to enact and uphold punishments for crimes, including blasphemy. Any deviation from this established system of justice, as reiterated by Aala Hazrat, is deemed unlawful and unacceptable in the eyes of Islamic law.

In the specifics of a scenario where blasphemy is punishable by death and an individual takes the law into their own hands by resorting to violence, Aala Hazrat Imam Ahmad Raza Khan underlines that this individual would be viewed as a criminal within the Islamic legal framework. Consequently, such a person would be subject to the jurisdiction of the Islamic government or court, facing the appropriate consequences for their transgression.

Moreover, Aala Hazrat's guidance extends beyond the realm of countries governed by Islamic law. In democratic societies, the responsibility entrusted to individuals is not to mete out justice independently but to denounce criminal behaviour, prevent the association of law-abiding citizens with offenders, and cooperate with legal authorities to ensure that justice is served rightly. This serves as a reminder that the enforcement and administration of justice are the sole purview of the established legal system in any given society.

The invaluable insights encapsulated within the Fatwa of Aala Hazrat are documented in his book 'Husamul Haramain,' where he elaborates on the principles guiding the Islamic perspective on crime, vigilantism, and punishment. The dissemination of this fatwa to a wider audience, as spearheaded by individuals like Mufti Saleem Noori, plays a crucial role in averting potential legal transgressions and fostering a deeper understanding of the nuanced teachings of Islam in societal contexts.

In conclusion, it is imperative for all individuals to uphold the sanctity of the legal system and refrain from taking the law into their own hands, as underscored by the profound wisdom of Aala Hazrat Imam Ahmad Raza Barelvi.

Related Articles:

Fatwa Of Aala Hazrat In The Context Of The Udaipur Incident: Anyone Who Takes The Law Into One’s Hands By Killing For Blasphemy In A Muslim Or Non-Muslim Country Would Be Punished According To Islamic Sharia

South Asian Muslims Lose Their Heads Over Anti-Blasphemy Beliefs: Does Islam Permit Them To Take Law Into Their Hands Over Actual Or Imaginary Acts Of Blasphemy?

Conflicting Perspectives on Blasphemy and the Practice of Taking the Law into One's Own Hands, Which Is Illegal and Punishable Under Islamic Sharia – Part 1

Conflicting Perspectives on Blasphemy and the Practice of Taking the Law into One's Own Hands, Which Is Illegal and Punishable Under Islamic Sharia – Concluding Part 2

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A regular Columnist with NewAgeIslam.com, Ghulam Ghaus Siddiqi Dehlvi is a Classical Islamic scholar with a Sufi background and English-Arabic-Urdu Translator.

 

URL:      https://www.newageislam.com/islamic-society/misuse-blasphemy-law-threat-pakistan/d/132513


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