On Cartoons And Headscarves, Islam Should Not Be Reduced To A Cult Or Mere Optics
28 October
2020
Does Islam
have any internal value or is it always going to be defined in opposition to
some perceived external threat? This question becomes relevant as many Muslims
outside France are engaging in demonstrations and boycott of French products
over the umpteenth row on the Prophet’s cartoons. This question is also
pertinent given that the recent policy of Faysal Bank in Pakistan to mandate
headscarves is being justified by some in opposition to the French ban in
government spaces.
------------------------------------------------------------------------------------------
Also Read:
The False Binary of the Secular versus Islamic Needs to Be
Broken
-------------------------------------------------------------------------------------------
Often
intellectuals of the Marxian bent blame colonialism for the ills of the Muslim
world. While there is merit to the arguments on the role of colonialism, it is
also true that Muslims had agency in response to colonialism and are not mere
hapless victims of past historical events. Islam rejects the concept of
original sin, so that the sins of the father do not visit the son. What this
means is that we have the responsibility to not allow past ills to define the
future course of our policies and actions. Borrowing from Maulana Wahiduddin
Khan, based on an approach of merciless introspection, the reactionary approach
of Muslims towards silly cartoons and headscarves deserves to be thoroughly
critiqued.
-------------------------------------------------------------------------------------------
The Umpteenth Cartoon Demonstrations
Muslims
across the globe outside France have been demonstrating and campaigning to ban
French products over the cartoon issue. This raises the question that how many
French products do Muslims who are protesting really consume to make any
difference? What are they really sacrificing? After all, it is not clear that
these demonstrations are being supported by Muslim governments, as they
continue with their trade policies based on economic realities instead of
exaggerated emotions. This is true for countries like Turkey that enjoy
significant trade relations with both Israel and France even as the Turkish
President keeps playing the emotions of the reactionary Muslim masses.
--------------------------------------------------------------------------------------------
Also Read:
Embrace What Is Different:
Quran and Hadith Stress on Building an Inclusive Society
-------------------------------------------------------------------------------------------------
All of this
indicates that such protests and campaigns are merely about optics. Consider
the Pakistani response if the offending country were China. It is here that
neither the Pakistani Prime Minister nor the reactionary masses have raised any
vocal concerns despite the existence of the education camps, which some brand
as concentration camps for the Uighur Muslims. Indeed, Pakistan cannot afford
to take a principled stand with respect to their strongest ally on whom they
are utterly dependent especially as they lose ground with Saudi Arabia and the
UAE.
Another issue that arises is that Muslim masses are often played by hateful, lying and deceitful ideologues that instigate other people's youth to murder and terrorism. Such ideologues have often used old footage and pictures and introduced them in an entirely different context. For instance, some Muslims are circulating an old video of the French police tackling Muslims on a property rights issue and selling it in the context of the cartoon issue to incite Muslim passions to action. But this isn't about Muslim sensibilities, for several Pakistani Muslims have most recently been glorifying the Caliph Yazid who had the Prophet's grandson and his family mercilessly murdered. What becomes of the respect for the Prophet when his own family has been so badly treated by Muslims themselves?
------------------------------------------------------------------------------------------
Also Read:
Blasphemy, Islam and Free Speech
------------------------------------------------------------------------------------------
To
reiterate, neither are these protests about a principled stand that warrants
personal economic discomfort nor are they about the Prophet’s honour that is
best upheld by his example to repel evil with that which is better.
Alternatively, this manifestation of a reactionary Islamic narrative is simply
about getting political mileage and remaining relevant through optics in a
world where the real issues include exacerbating inequality and climate change
that is leading to havoc like the current pandemic.
The Umpteenth Regulation Of Headscarves
The
emphasis on optics that rests on the superficial instead of Tazkiyya Nafs (inner purification) that
calls for deep introspection is perpetuated when men continue to control
women’s bodies by dictating their dress codes and their bodily autonomy on
reproductive rights. Most recently, Faysal Bank mandated that women employees
should wear headscarves and loose-fitting clothes. Some Muslims argue that if
France bans headscarves in government spaces then Faysal Bank can have laws
mandating an Islamic dress code and that if you don't like it, you can take
your business elsewhere.
-------------------------------------------------------------------------------------------------
-------------------------------------------------------------------------------------------------
The problem
with this logic is that it defines Islam as a reaction to France and not as an
entity that stands on its own. Such has been the Muslim logic for centuries
whether Islam was defined in opposition to the British Empire or more recently
“western values.” Another problem with the logic is that if the French violate
a reasonable freedom of expression then it does not necessitate that Muslims
should mindlessly follow the same violation of women’s bodily autonomy. Yet
another problem with this logic is that it treats Islam as a corporate cult or
a brand. A cult is a cult whether it is defined by mandatory tattoos and
piercings or by beards and headscarves. Alternatively, Islam cannot be reduced
to dress codes.
One should pay heed to the nuanced scholarship proffered by Muslim women academics like Amina Wadud, Riffat Hassan, Asma Barlas, Fatima Mernissi and Leila Ahmed amongst so many others on the subject that concerns women’s bodies. Similarly, many male Muslim scholars like Javed Ahmad Ghamidi, Moiz Amjad, Shehzad Saleem, Khalid Zaheer, Mufti Abu Layth and Farhad Shafti amongst others do not view headscarves as an obligatory practice. Additionally, headscarves have never been part of the Pakistani culture. So why should a practice from the Middle East be imported to the Indian subcontinent, especially when strong role models for Pakistani women like Fatima Jinnah referred to as the Madare Millat (mother of the nation) never wore one!
>Islam
should not be reduced to a cult. If
Islam is an umbrella for universal values, then one interpretation cannot be
privileged over others. This means that women who believe headscarves are
obligatory will wear them and those who don’t will not. Neither group of women
should police each other and men should simply leave women's issues based on
the Prophet’s teaching that a mu’min (believer) does not concern himself with
that which does not concern him. They should live and let live.
In essence,
on both cartoons and headscarves, Islam should not be reduced to a cult or mere
optics.
------
Junaid
Jahangir is an Assistant Professor of Economics at MacEwan University. He is
the co-author of Islamic Law and Muslim Same-Sex Unions. With Dr. Hussein
Abdullatif, a paediatric endocrinologist in Alabama, he has co-authored several
academic papers on the issue of same-sex unions in Islam. He contributed this
article to NewAgeIslam.com.
URL: https://newageislam.com/islamic-ideology/on-cartoons-headscarves,-islam-be/d/123287
New
Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism