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Islam, Women and Feminism ( 24 May 2024, NewAgeIslam.Com)

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Princess Reema bint Bandar, Saudi Arabia’s Envoy Opens ‘Al-Mangour: Loved and Beloved’ Exhibition In US

New Age Islam News Bureau

24 May 2024

·         Princess Reema bint Bandar, Saudi Arabia’s Envoy Opens ‘Al-Mangour: Loved and Beloved’ Exhibition In US

·         Activist For Iranian Women, Elaaheh Jamali, Also Champions Israel’s Human-Rights Cause

·         2 Malaysian Women, Nor Hasimah Nekmat and Linda Suryani Ab Hamid Gear Up for A Six-Day, 2,005km Bike Ride Across the Country

·         Pakistan Considers Changing Women’s Passport Policy Amid Row Over Including Husband’s Name

·         Instead Of Education, Orphaned Nigerian Girls and Women Face Threats of Forced Marriage

·         ‘We’re Praying for Peace InNigeria’, Women Mobilize Against Violence

Compiled by New Age Islam News Bureau

URL:    https://www.newageislam.com/islam-women-feminism/princess-reema-al-mangour-us/d/132379

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Princess Reema bint Bandar, Saudi Arabia’s Envoy Opens ‘Al-Mangour: Loved and Beloved’ Exhibition In US

 

Princess Reema bint Bandar, Saudi Arabia’s US ambassador, opened the exhibition “Al-Mangour: Loved and Beloved” in Washington on Wednesday. (SPA)

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May 23, 2024

RIYADH: Princess Reema bint Bandar, Saudi Arabia’s US ambassador, opened the exhibition “Al-Mangour: Loved and Beloved” in Washington on Wednesday.

The work by Saudi Arabia artist Ahmad Angawi was presented by the Saudi Embassy and the International Finance Corporation.

The exhibition, held at the IFC’s headquarters, showcases the beauty of Al-Mangour, the traditional Hijazi craft that consists of wooden latticework forming a mesh-like screen.

The craft reflects the spiritual relationship between humans through a story of two halves that form one unit — the “loved and beloved.”

The exhibition included musical performances and traditional cuisine.

In her speech, Princess Reema stressed the importance of traditional arts in strengthening cultural identity and solidifying national heritage, and building bridges with other nations.

She lauded Angawi for preserving and developing the traditions of the Hijaz region.

Among those in attendance were the IFC’s Director Makhtar Diop, officials, diplomats and artists.

Source: arabnews.com

https://www.arabnews.com/node/2515721/saudi-arabia

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Activist For Iranian Women, Elaaheh Jamali, Also Champions Israel’s Human-Rights Cause

 

Iranian-British human rights activist Elaaheh Jamali holds a pre-Islamic Revolution Iranian flag at the site of the Supernova music festival massacre near Kibbutz Re'im, May 23, 2024. Credit: Courtesy of ELNET.

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(May 24, 2024 / JNS)

It was the day after the Oct. 7 Hamas massacre, and British Jewry had organized a small event in support of Israel outside the Israeli embassy in London.

Elaaheh Jamali heard about the rally from some of her Iranian Jewish friends and, repulsed by the largest single-day attack against the Jewish people since the Holocaust, came with her mother, sister and brother-in-law expecting to see hundreds of Londoners in the crowd.

They were the only four non-Jews in the gathering of dozens of people.

The event was a life pivot for the 37-year-old London-based, Iranian-born human-rights and women’s activist, also known on social media as LilyMoo (“dark beauty” in Persian), who had risen to prominence over the last two years for her active role in the United Kingdom against the Iranian regime and its repression of Iranian women.

“Then and there, I knew this is just the beginning,” Jamali told JNS in an interview in Tel Aviv on Wednesday. “I felt that same sense of isolation and abandonment, and that these people are just as lonely as the Iranians are. It made me die inside a little bit, that people were just walking by looking at the Jews.”

From that day, the Persian fashion entrepreneur turned human rights activist has been speaking out nonstop for Israel despite death threat. A fatwa Islamic religious edict issued against her sent her into hiding for almost a month.

In November, the Jewish community asked her to speak at another event. She was considering whether to attend in disguise when her mother told her, “You are going yourself as a proud Iranian woman.”

“Everything else is history,” Jamali said.

‘I have not left their embrace’

This spring, Jamali made her first-ever trip to Israel, as part of a delegation of nine expatriate Iranian women, sponsored by the Israeli Ministry of Foreign Affairs. (Her only previous encounter with Israelis had been at malls in England where she encountered one of the ubiquitous teams of 20-something Israelis who were selling Dead Sea products.)

On the first day of the visit, she dryly noted that Hamas leaders were in Tehran. The Islamic Republic’s rhetoric against Israel was growing and the war against Hamas was raging; she felt such a connection to Israel that she decided to stay a month instead of five days.

Jamali did not expect what happened next—Iran attacking Israel with 300 missiles and drones in an unprecedented direct assault on the Jewish state. Springing into action, she spent 72 hours doing nonstop interviews from the Tel Aviv suburb where she was staying with a friend.

“I felt I had to take action and to speak on behalf of the Iranian people, and to tell the world that this war against a sovereign country was not being carried out in the name of the Iranian people,” she said.

Repressing her fear of the incoming missiles, she said: “Sometimes, you need to have blind faith, or you lose your mind. I trusted the IDF and Israel’s missile defense system.”

Still, she was not unmoved by suddenly finding herself on the front lines of a war alongside Israelis.

“After 45 years [since the 1979 Iranian Revolution] where my country is being held hostage, now I was seeing my [Israeli] cousins being attacked by the very same captors of Iran,” Jamali said.

The shock of that day, which she sought to repulse by uniting Israelis and Persians against extremism and hate, brought her back to the trauma she suffered as a child in the Islamic Republic.

Escape from Iran

Three decades later, she remembers asking her father about signs declaring “Death to Israel” on buildings in her hometown of Isfahan. She remembers being forced to repeat such chants and similar ones against America, along with coerced prayers and being forced to cover her hair even as a young girl.

“It was pure abuse,” Jamali said. When she was 13, her family escaped and was granted political asylum in the United Kingdom.

The 2022 killing of 22-year-old Mahsa Amini by Iran’s notorious morality police for allegedly failing to wear a headscarf properly propelled her to change course and become a full-time voice for Iranian women.

“On that day in September 2022, I stopped doing everything else,” Jamali said. “But since October 7, I now work double.”

Nefarious influence of media

The Iranian activist has harsh words for the mainstream media’s reporting of the current Israel-Hamas war, drawing parallels to the 1979 Iranian Revolution and how the Islamists have retained power for nearly half a century.

“The very same propaganda that has given weight to the lies that the Islamic Republic has spread all over the West is now plaguing Israel,” Jamali said. “The Iranian regime gathered strength because of the coalescing of the Communist and the radical left with Islamic fundamentalists, together with networks like BBC and CNN giving them legitimacy.”

Jamali bewailed the established press that, she said, have no understanding of the reality of life in the Middle East and preach morals of higher consciousness from their TV studios or newsrooms.

“They want to hug terrorists into reforming and then say we tried,” she said.

Denying Israeli women humanity

The world’s denial of the attack against Israeli women on Oct. 7 gave the Iranian activist an acute sense of déjà vu.

“The very same free world through its prestigious establishments that denied Iranian women their humanity is repeating this now with Israeli women being stripped of their dignity and humanity,” Jamali said during her latest trip to Israel this week.

She was back in the country for a conference on gender-based violence sponsored by ELNET—The European Leadership Network, an NGO that promotes Israel-European ties.

Jamali voiced outrage, if not surprise, that Western feminist groups and women, in general, have remained silent for months on end even as they are presented with images of bloodied and abused Israeli women.

“When you deny Oct. 7, you deny your own humanity,” she said.

Despite the difficult situation Israel is facing in the world, Jamali is convinced that a brighter future awaits and that the radical regime in the Islamic Republic is on its last legs.

“They say Israel is losing the media war, and the PR war, she said. “Let them say that. The truth will always win out in the end.”

“I believe you and will always echo that,” Jamali said. “My voice, our voice, will always be together.”

She insists that hers is the voice of most Iranians today.

Source: jns.org

https://www.jns.org/an-iranian-womens-activist-champions-israels-cause/

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2 Malaysian Women, Nor Hasimah Nekmat and Linda Suryani Ab Hamid Gear Up for A Six-Day, 2,005km Bike Ride Across the Country

  24 May 2024

Two female big bike enthusiasts are embarking on a 2,005km ride across Malaysia tomorrow (May 25), to challenge stereotypes and demonstrate that motorbiking knows no gender boundaries.

Customer experience management head Nor Hasimah Nekmat, 51, and administrative executive Linda Suryani Ab Hamid, 45, plan to complete their journey – themed HER 2005km Ride – across 12 states in six days.

"The objective of the ride is to empower female bikers. We aim to inspire more women to embrace motorcycling as both a passion and a lifestyle," said Nor Hasimah during an interview in Petaling Jaya, Selangor.

 The women will kickstart their journey at 7am in Shah Alam. Nor Hasimah and Linda will ride their Harley Davidson Sportster 883 and 48 respectively through diverse terrains, starting from Selangor before travelling down south to Negri Sembilan, Melaka and Johor.

On Sunday, they will ride approximately 372km to the East Coast state of Pahang, where they will spend the night in Kuantan.

The following days will see them enjoying the scenic coastal roads of Terengganu and Kelantan, appreciating the beautiful beach views. They will then continue north to Perlis and Kedah before heading to Penang. The rest of their journey will take them south again through Perak, ultimately concluding in Kuala Lumpur on May 30.

"In total, we hope to cover around 380km each day. We will be spacing out our rides to ensure we don’t feel too exhausted during long hours of riding, which can be physically and mentally demanding. We also anticipate potential challenges during our ride, which include adverse weather conditions, given it is the monsoon season, and difficult terrains."

 The women have been planning for the trip since 2021. To ensure they are prepared for the long trip, they have been training rigorously, undertaking long rides throughout 2023. They have also made comprehensive arrangements to handle any emergencies that might arise, said Nor Hasimah.

"Extensive preparation has gone into the HER 2005km Ride, including rigorous training sessions, safety drills and route planning. We are equipped with safety gear, including helmets, jackets, gloves and boots, to ensure protection and comfort throughout the journey. Our bikes have been serviced, and we will make pit stops at technical support points along the route. We are taking these measures to ensure we can focus on the journey with peace of mind," said the mother of three from Shah Alam.

 Linda, who has two children, explained that the ride aims to inspire more women to take up motorcycling and challenge traditional gender roles in the biking community.

"The ride supports the broader biking community and female empowerment by showcasing the capabilities and resilience of female riders. We want to inspire a new generation of women to take up motorcycling and pursue their passions with confidence," said Linda, who is from Klang, Selangor, adding that the trip is entirely self-sponsored.

The women are members of the Ladies of Harley Petaling Jaya Chapter. Nor Hasimah said that they will post updates of their ride on Harley Davidson of Petaling Jaya's Instagram.

The estimated cost of their journey is capped at RM5,000, covering fuel, accommodation, food and technical support.

Source: thestar.com.my

https://www.thestar.com.my/lifestyle/people/2024/05/24/2-malaysian-women-gear-up-for-a-six-day-2005km-bike-ride-across-the-country

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Pakistan considers changing women’s passport policy amid row over including husband’s name

May 24, 2024

ISLAMABAD: The Pakistan government is considering modifying its passport policy for married and divorced women, a senior official said on Thursday, after a lawyer petitioned a local court against the requirement to include the husband’s name on the travel document.

Lawyer Khadija Bukhari has pointed out the contrition in the policies of the National Database and Registration Authority (Nadra) and the Directorate General Immigration & Passports (DGIP) regarding married women.

The former allows women to retain their father’s name even after marriage while updating their marital status on their Computerized National Identity Card (CNIC), but the passport authority has made it mandatory to change the name from father to husband. However, because the passport is made on the basis of NADRA data, a woman who has not switched to her husband’s name on her CNIC must get a new CNIC made reflecting the change before she can be issued a new passport.

Speaking to Arab News, Bukhari said she had her husband’s name included in her CNIC data in order for their marriage to be registered with NADRA, but later decided to retain her father’s name in the second column of her CNIC.

“So, there was no problem with that. But once I went to the passport office when my passport expired, they said, ‘We cannot renew your passport because your CNIC has not been updated’,” she told Arab News.

“By that it was meant that ‘You’re supposed to be wife of someone, you cannot remain a daughter if you want to get a passport. So first go back to NADRA, get your CNIC changed and reflect that you are the wife of someone and then we will process your application’.”

Bukhari argued that if NADRA didn’t have a problem with women retaining their father’s name then why did the passport authority have a separate policy.

Immigration and Passports Director-General Mustafa Jamal Kazi told Arab News it was currently a “legal requirement” for a married woman to have her husband’s name on her passport as the document was used internationally and must comply with international agreements, unlike NADRA-issued CNICs that were used only in Pakistan.

“These rules are driven through the act of parliament and secretary interior has constituted a committee under his chairmanship to solve this issue. The committee will look into the passport policy concerning the condition of a married woman’s passport bearing her husband’s name instead of her father’s name,” Kazi said.

“The committee was tasked with addressing discrepancies between the policies of the National Database and Registration Authority and the passport issuing authority regarding married women.”

Kazi said the solution to the problem, which he also intended to present to the government committee, was to add another column to the passport to include the name of a woman’s ex-husband, the father of their children, in case of divorce.

“We need all the details in our database because for international verifications different countries send the data of Pakistani citizens to us and we need to verify from every aspect,” he said.

“Therefore, we need all the information and concealing facts can cause problems for them [women] at a later stage.”

Source: arabnews.com

https://www.arabnews.com/node/2516036/pakistan

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Instead of education, orphaned Nigerian girls and women face threats of forced marriage

May 22, 2024

LAGOS - A plan to marry off 100 Nigerian girls and young women in a state-sponsored mass wedding has sparked heated debate about child marriage and female education, with last-ditch efforts underway to ban the ceremony.

Nigeria’s women’s minister, who is leading the campaign to shelve Friday's wedding, told Context that she had filed a court injunction to stop it.

Uju Kennedy-Ohanenye said the wedding violates Nigeria’s Child Rights Acts and Violence Against Persons Prohibition Act that criminalises forced marriages for women and girls.

“This marriage impinges on the rights of girls and women, who are my constituency, and I have taken action to put an end to it,” the minister told Context in an interview.

Many of the girls due to be married off are believed to be under age, sparking sharp criticism from rights advocates.

The wedding came to light when Abdulmalik Sarkindaj, speaker of the state assembly in the Muslim-majority state of Niger, announced plans to sponsor the ceremony and foot the dowries.

He said the girls' parents were killed in attacks by bandits and kidnapping gangs that have terrorised villages and towns in his conservative state in northern Nigeria.

While several Muslim clerics have defended the marriage as a charitable act for orphans, critics said it contravenes Nigeria's commitment to protect children and women's rights.

The speaker later withdrew his offer to host the ceremony, which has triggered petitions from rights groups that have gathered thousands of signatures. It was not immediately clear if the ceremony would go ahead with another sponsor as local Muslim clerics have vowed to defy the minister.

Kennedy-Ohanenye said while she had received assurances from the state's traditional rulers that the wedding would now be called off, she would pursue her injunction to be safe.

“What I'm fighting is illegality. I'm not fighting tradition or religion. This is to make sure it doesn't happen,” she said.

When she met with the leaders, the group discussed enrolling some of the girls in school, and opening bank accounts for others so that they can start earning.

“Marriage is not empowerment and doesn't change somebody's life. Rather, it worsens if you have no money to care for your family,” the minister said.

Beyond laws

Nigeria’s Child Rights Act sets the minimum marriage age at 18, but younger girls routinely wed in northern states, with more than half of women aged 20-24 marrying before they turn 18.

Nerida Nthamburi from GirlsNotBride, a non-profit advocating against early marriage, said laws were not enough given cultural norms still push girls into early wedlock.

Parents in some northern states marry off daughters once they menstruate or reach puberty, she said, urging government to enlist the help of traditional and community leaders.

High poverty rates have also forced more families into marrying off girls to pay off debts or generate income.

She called on government to invest in programmes that keep girls in school and make them less vulnerable, saying education was the best antidote to forced marriage.

“If families are economically empowered, then we'll find it less likely that they are selling off their girls and more likely that they can afford at least to keep their children in school,” Nthamburi said.

(Reporting by Bukola Adebayo; Editing by Lyndsay Griffiths.)

Source: context.news

https://www.context.news/socioeconomic-inclusion/mass-wedding-of-nigerian-girls-drives-debate-of-forced-marriage

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‘We’re praying for peace in Nigeria’, Women mobilize against violence

ABUJA – In a display of faith and resilience, religious women from across Nigeria have come together to pray for peace and speak out against violence in their country.

The multi-faith summit, themed “Sew Freedom: Nigerian Women Lead the Way,” brought together women leaders from various religious backgrounds to address the pressing issue of religious freedom and security.

Dr. Elizabeth Akinadewo, General Lady Superintendent of the Women’s Wing of the Christian Association of Nigeria (WOWICAN), emphasized the need for collective action to address the challenges facing Christian women in their peacebuilding efforts.

“We must work together to promote religious harmony and peace in Nigeria.

“Collective action is key to addressing the challenges facing Christian women in their peacebuilding efforts,” she said.

Assistant General Secretary of the Christian Association of Nigeria (CAN), Rev. Dr. Uzoaku Juliana Williams, urged women to take an active role in decision-making processes, emphasizing that patriarchy should not disqualify them from leadership positions.

“Women must see themselves as equal partners in the pursuit of peace and development.

“Patriarchy should not disqualify women from leadership positions; we must take an active role in decision-making processes,” she said.

Dr. Gloria Samdi-Puldu, President of the LEAH Foundation, highlighted the importance of interfaith collaboration in promoting peace and security.

“We must work together to address the root causes of violence and promote a culture of peace and tolerance.

“Interfaith collaboration is crucial in promoting peace and security in Nigeria,” she said.

Kyle Abis, Executive Director of the International Committee on Nigeria (ICON), emphasized the need for international support and solidarity in addressing the challenges facing Nigeria.

“We must stand together to promote peace and stability in Nigeria.

“International support and solidarity are essential in addressing the challenges facing Nigeria,” he said.

Julie Sanda, Director-General of the Plateau Peacebuilding Agency, stressed the importance of empowering women and youth in peacebuilding efforts.

“We must invest in the next generation of leaders to build a more peaceful and harmonious society.

“Empowering women and youth is crucial in peacebuilding efforts” she said.

Sheikh Umar Faruk Mohammed, a prominent Muslim leader, emphasized the need for religious tolerance and understanding.

“We must recognize our shared humanity and work together to build a more peaceful and harmonious society.

“Religious tolerance and understanding are essential in promoting peace and stability in Nigeria,” he said.

The summit showcased successful interfaith initiatives, such as peace roundtable discussions, prayer vigils, and community development projects, which have brought together women from diverse religious backgrounds.

These collaborations have fostered understanding, trust, and social cohesion, demonstrating the power of collective action in promoting peace.

Source: vanguardngr.com

https://www.vanguardngr.com/2024/05/were-praying-for-peace-in-nigeria-women-mobilize-against-violence/

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URL:    https://www.newageislam.com/islam-women-feminism/princess-reema-al-mangour-us/d/132379


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