From Political Islam To Islamic Lifestyles: The Changing Public Face Of Islam In Indonesia – Analysis
New Age
Islam News Bureau
10 November 2023
·
International Conference on Women
in Islam
·
Voices Raised to End Restrictions
on Women, Girls in Afghanistan
·
Saudi artist Fatimah Al-Nemer
explores history of women from the Gulf
·
80 Afghan women graduated from
vocational training workshop in Kabul
·
Nobel Peace Prize Winner Ends
Hunger Strike After Hospital Visit
·
Iranian Family Cancels Ceremony
Marking Anniversary of Protester’s Death
·
Unemployment Rate Among Iranian
Women Double That Of Men
·
Policewoman killed in Jerusalem
stabbing eulogized as ‘free-spirited people magnet’
·
Women gang steals 7 lakh saris,
parcels them back to cops
Compiled by New Age Islam News Bureau
URL: https://www.newageislam.com/islam-women-feminism/islamic-lifestyles-public-indonesia/d/131087
-----------
From Political Islam To Islamic Lifestyles: The Changing Public Face Of Islam In Indonesia – Analysis
November 10, 2023
Syafiq Hasyim
Indonesia now seems to be witnessing the
fading away of political Islam in the public sphere, as observed in the decline
of Islamist organisations in the last decade. The definition of political Islam
is in its objective of establishing an Islamic political system.[1] The last
attempt to revive political Islam was through the mass mobilisation of Aksi
Bela Islam (Action to Defend Islam) in 2016-2017, but that failed.
However, that does not end the struggle for implementing Islam as a societal system. Interestingly, the latter struggle is not only being carried out by those who do not agree with the implementation of political Islam, but is also supported by those who do not wish for the total absence of Islam from the public sphere. This article looks at the changing face of Islam in Indonesia, from a focus on political Islam to a revival of Islamic lifestyles. Two questions addressed here are: firstly, why did the main focus of Islam in the public sphere shift from political Islam to Islamic lifestyles and what factors stimulated that change? Secondly, how do Islamic lifestyles direct the inclusion of more Sharia in the public sphere?
THE DECLINE OF POLITICAL ISLAM IN NOT THE END GAME
Indonesia is neither a theocratic nor a secular state. It is a Pancasila state, according to its constitution. However, since the Muslim population constitutes a majority group, some of them dream of establishing an Islamic state. Historically, Darul Islam (DI)[2] tried to accomplish this by setting up Negara Islam Indonesia (NII, Indonesian Islamic State) but that failed. More recently, this was the unaccomplished ambition of Jamaah Islamiyyah, HTI, and many others. The Indonesian Islamist groups have also approached Islamic political parties (PKS, PPP and PKS) and Islamic organisations to amend Article 29 of the Indonesian Constitution to accommodate the Jakarta charter in the annual session meeting of MPR (Majelis Permusyawaratan Rakyat, People’s Consultative Assembly of Indonesia) in 2000, 2001 and 2002.[3]
The Jakarta Charter was formulated by the committee that also prepared for Indonesia’s independence. It contains two controversial articles. The first is the “obligation to practise sharia law for all Muslims” (kewajiban menjalankan syari’at Islam bagi pemeluk-pemeluk). The second is a requirement that the President should be a Muslim.[4] Be that as it may, the idea of establishing an Islamic state is always present in Indonesian Islamists’ thinking. They still pursue Sharia implementation even without the establishment of an Islamic state. The FPI and other Islamist organisations, for instance, have proposed for Indonesia to remain a Pancasila state, but with the state accommodating within it some aspects of Sharia.
Some efforts at reviving a similar idea with the content of the Jakarta Charter re-appeared in 2016 and 2017, riding on the blasphemy case against Basuki Tjahaja Purnama or Ahok, the governor of Jakarta. The case started with Ahok’s comment about the Quranic chapter al-Maidah verse 52, viewed by Indonesian Islamists as blasphemy against Islam. They used this opportunity to consolidate their strength and mobilise for Aksi Bela Islam (Action to Defend Islam, or 212 movement). They organised big demonstrations in Jakarta, and were able to pressure the government and the court to imprison Ahok, which helped Anies Baswedan win the gubernatorial election of Jakarta in 2017.
Actually, the Indonesian Islamist groups had expected to use the momentum of their movement (Aksi Bela Islam) for the rebirth of political Islam, but the expectation was dashed. Their failure was compounded by the issuance of State Law No 16/2017 on mass organisations, which banned two proponents of political Islam, FPI (Front Pembela Islam, Islamic Defenders Front) and HTI (Hizbut Tahrir Indonesia).
There are, of course, Islamist organisations that remain active, such as the alumni of the 212 movement and the new FPI, but their resonance is not strong. Rizieq Shihab, as a symbolic figure of the Islamist movement in the last decade, for example, has been keeping a low profile. In comparison, the mainstream Muslim organisations especially Nahdlatul Ulama and MUI (Council of Indonesian Ulama) have appeared more in the public sphere, and are playing a stronger role in strengthening Islamic normativity and public morality. Usually, Nahdlatul Ulama’s role features instilling Islamic values and substance instead of Islamic formalism, while MUI endorses the inclusion of Sharia in the legal and public sphere.
However, the decline of political Islam in the public sphere does not mean that the importance of Islam and Sharia is fading. It is not the end game for those who want Islam to play a significant role in the public sphere of Indonesia. This can be seen in the recent resurgence of Islamic lifestyles among Muslims.
THE REVIVAL OF ISLAMIC LIFESTYLES
Political Islam is not only the representation of Islam. Outside political Islam are other important aspects of Islam such as lifestyle, morality, and mu’amala (business). An Islamic lifestyle often refers to customs, traditions and cultures in the Muslim community.[5] Therefore, the Islamic lifestyle here often relates to the practice of Islam in daily life. An Islamic lifestyle influences how people eat and drink.
This then leads to a massive emergence of halal-certified products. An Islamic lifestyle is also reflected in how people travel to prevalent sites of Islamic tourism. Also, the ways people find, use and save money in Islamic finance and banking are also expressions of an Islamic lifestyle. Fashion and dress are two other important areas of emerging Islamic lifestyles among Indonesian Muslims. Like other lifestyle types, Islamic or Sharia lifestyles have also adapted to new trends in consumption, production, dressing and tourism.
An example of Islamic lifestyle implementation is the inception of Law No 33/2014. This Law makes halal certification mandatory in Indonesia. The responsible institution to certify is no longer Lembaga Pengkajian Pangan dan Obat-obatan dan Kosmetika (LPPOM, The Assessment Institute for Foods, Drugs And Cosmetics),[6] but Badan Penyelenggara Jaminan Produk Halal (BPJPH, The Halal Assurance Organizing Body).[7] This law was passed under the Susilo Bambang Yudhoyono (SBY) government. Jokowi then strengthened it through the State Law on Job-Creation (UU Cipta Kerja), and Government Regulation No 39/2021 on Jaminan Produk Halal (Halal Product Assurance).
The emergence of concern about the Islamic lifestyle in Indonesia was triggered by an incident in which a popular dairy product was found to be contaminated with non-halal ingredients. It was related to a milk product of DANCOW, which was mixed with pork ingredients in East Java. Muslim consumers were affected due to the widespread use of this milk product in the province. Then-President Suharto asked MUI (Council of Indonesian Ulama) to mitigate the issue. As a response, MUI established LPPOM-MUI in 1989. The LPPOM was designed as an institution under MUI to oversee halal products, and was responsible for investigating halal products and issuing halal certificates. Although halal certification was not mandatory under the LPPOM, Indonesian producers and consumers sought to comply. Halal certification is important among Indonesian Muslims and will influence their consumption behaviours.
Under Joko Widodo’s government, the role of LPPOM ended when the lawmakers agreed to establish BPJPH, giving halal certification prominence. Under the Jokowi government, Indonesia aims to become an important player in the global halal industry. Jokowi took two important policies. First, his government issued Government Regulation to State Law No 33/2014 which provided legal legitimacy for halal product certification. Second, he gave a special mandate to Vice President Ma’ruf Amin to promote a halal economy, including Sharia finance and banking.[8] All these actions have been taken as Jokowi wants Indonesia to become an international hub of the halal industry by 2024.
RESPONSES TO HALAL LIFESTYLES
In the last decade, halal lifestyle has gained traction among Muslims and non-Muslims. It is evident in the increasing concerns of the world in both responding to and adopting the halal lifestyle. The global market indicates that halal lifestyles will further shape the world market. According to the Dinar Standard’s State of Global Islamic Economy, Indonesia ranks fourth in the international halal market.[9] Importantly, those who jumped on the bandwagon were not only Muslims but non-Muslims as well. This was evident in the increasing interest of non-Muslim countries such as Australia, China, Canada and others to expand their halal product market share in Indonesia.[10]
In Indonesia, the increase in halal lifestyle is reflected in a survey conducted by the Indonesia Studies Programme of ISEAS – Yusof Ishak Institute and Lembaga Survei Indonesia (LSI).[11] When asked about their preference to buy halal products and services, 90% of Indonesian Muslims preferred halal food and only 8% of them said “No”. The survey also finds that 47% of Indonesian Muslim respondents send their children to Islamic education institutions such as pesantren, madrasah, Islamic integrated school and others, while 28% of Indonesian Muslim respondents prefer to get service from Sharia banks or finance institutions. The findings indicate a substantial interest among Indonesian Muslims to comply with Sharia.
“PURE MONEY”: LIFESTYLE IN ECONOMY
Besides stricter halal adherence, finding “pure money” has been an interesting trend among Indonesian Muslims since 1990. The term “pure money” means money which is free from interest (Arabic: riba). Indonesian Muslims have different perceptions on riba, whether it is allowed or not. Nahdlatul Ulama allows interest income in conventional banks partially because its percentage is very small. During the Abdurrahman Wahid leadership, NU established a conventional bank called NUSUMMA.[12] Under Syafi’i Ma’arif’s leadership, Muhammadiyah established another conventional bank, Bank Persyarikatan.
Although both NUSUMMA and Bank Persyarikatan were not successful, they reflected an acceptance of bank interest among Muslim organisations. Yet, MUI states that bank interest is not allowed (haram). This ulama organisation promotes Sharia finance and banks.[13] MUI and Ikatan Cendekiawan Muslim Indonesia (ICMI) established “a new Islamic lifestyle-bank, Bank Muamalat Indonesia (BMI), that used non-interest system.”[14] The BMI faced difficulty surviving as a healthy bank due to chronic problems such as non-performing financing and the decrease in capital adequacy ratio (CAR).[15] Despite the challenges, MUI continued its effort to strengthen and advance Islamic finance and banking.
A more visible success of Islamic finance and banking can be seen in the formation of Bank Syariah Indonesia (BSI) during the second term of Joko Widodo. The BSI is now among the largest Indonesian banks, backed by reliable capital and operation. It is used by government ministries. Many civil servants, students and lecturers have become customers of this bank. In the province of Aceh, BSI is very dominant and has become the largest bank.[16] Nationwide, the BSI ranks as the sixth largest national bank.[17]
CONCLUDING REMARKS
Islamic lifestyles will continue to thrive in Indonesia, running concurrent with the apparent decline of Islamist organisational discourses. There are some reasons for this. First is the continuing support for it from the ruling regime. Both pillars of Islamic lifestyle, Islamic finance and banking and halal products, have a strong legal basis in state law. In addition, the government has been directly promoting halal products. Both Susilo Bambang Yudhoyono and Joko Widodo paved the way for the Islamic lifestyle industry. Two state laws on Islamic finance and banking (State Law No 21/2008 on Syariah Banking) and halal products were registered in SBY’s era.[18]
Joko Widodo came with strong support for both Islamic finance and halal products and provided a strategic plan for international expansion as a halal industry hub. In addition to that, halal products are now fully under the control of the Ministry of Religious Affairs. Second, mainstream Muslim organisations like Nahdlatul Ulama, Muhammadiyah, MUI, Persatuan Islam, al-Wasliyah and many others are more comfortable with Islamic lifestyle trends instead of political Islam.
After the decline of radical Islamist groups, mainstream Muslim organisations expanded their role in strengthening the meaning and practice of Islam through the Islamic lifestyle. It is in line with the vision of most mainstream Muslim organisations that want to commit to Pancasila on the one hand and apply Islam in daily life on the other hand. This vision is fulfillable with the Islamic lifestyle.
Source: eurasiareview.com
https://www.eurasiareview.com/10112023-from-political-islam-to-islamic-lifestyles-the-changing-public-face-of-islam-in-indonesia-analysis/
------
International Conference on Women in Islam
10 November 2023
Following are UN Deputy
Secretary-General Amina Mohammed’s remarks at the opening ceremony of the
International Conference on Women in Islam, in Jeddah on 6 November:
It is a great honor to be with you at this landmark conference on the rights and the role of women in Islam. And I pay my deep respect to the women here today.
I commend the Organization of Islamic Cooperation for bringing us together, and I thank the Kingdom of Saudi-Arabia, the birthplace of Islam and the Custodian of the Two Holy Mosques, for your warm hospitality.
Today, as we gather in the heart of Saudi-Arabia, we also recognize your own steps toward rapid and deep transformation. Where women and young people have taken a crucial role in shaping the future. Yesterday, I met in Riyadh, a dynamic team of young women in the Ministry of Energy who work on clean energy solutions in Africa.
Sadly, this event is taking place in the time of yet another humanitarian crisis. Allow me to take a moment to speak about the human catastrophe unfolding in Israel and Gaza. Innocent children kidnapped and thousands more killed all taking the brunt of this war with nowhere safe to go. The equivalent of more than 4 Dreamliner aircrafts crashing.
I reiterate the Secretary-General’s strongest condemnation of any killing of civilians, the taking of hostages, including women and children and call for their unconditional release, as well as the need for all parties to abide by international humanitarian law and allow for a humanitarian ceasefire and unimpeded humanitarian access to the urgent needs of the people of Gaza.
We, in this region and the world, must all do everything in our power to end this horrific violence, pain, and suffering and return to the table of peace, only perhaps this time with women. Our Muslim faith demands of us that we care for our neighbors in times of need.
May Allah Subhanahu Wa Ta'ala, give us the wisdom and courage to do what is right.
Allow me to begin my formal remarks with a profound moment in the reorientation of Quran, when Um Salamah, Prophet Muhammad’s wife, asked this question, “Why is the Quran addressing only men.” In response, God revealed 33:35, the most beautiful verse, introducing, for the first time, perhaps in all human history, a gender-inclusive language in scripture.
What a remarkable declaration of equality – many centuries before the Universal Declaration of Human Rights or the United Nations Charter.
Let us recognize that women have made extraordinary contributions to Islamic civilization -- These luminous historical figures made decisions, taught, issued decrees, advised leaders, cured the ill, debated as equals, funded campaigns and even died as martyrs.
From the start, Islam recognized women’s right to participate in political decision-making, to inherit, to own property and businesses.
Yet many centuries later, in many countries and in many areas of life, women have been left behind.
I am honoured to be part of the discussion and contribute to this illustrious gathering on how we can return to Islam’s original and beautiful vision of measuring a person not by their gender but by the strength of their beliefs and the virtue of their acts.
We are together today to reflect on the timeless wisdom of our faith and what it teaches us about our collective responsibilities and aspirations for women and girls in our own time. After all, Islam is a living faith.
In a time of rising tensions; of widening inequalities; of escalating wars; of ever-worsening climate chaos – and of fierce pushback against the rights of women and girls.
It is a sad fact throughout history: women and girls often suffer first and worst.
Today, women are being failed the world over. Our mothers, wives, daughters.
Old forms of discrimination, violence and abuse against girls are worsening all over, while new forms of gender bias and inequality are often built into the algorithms of the new era of the digital world.
We all pay the price: our families and our societies are less peaceful, our economies less prosperous, our world is less just.
This conference shows that a different world is possible – a world where the dignity of all is respected and protected. We in Islam have the laws to guide us. Let us be clear, there are many Islamic schools of thought and a diversity of cultures within countries which makes it incumbent upon us to create the enabling environment for constructive discourse on the issues that we face.
I believe we can start by acting together in solidarity on three fronts to right the wrongs.
First, Education.
We must do more to secure the right to education for all, especially women and girls everywhere, because the Holy Quran demands it of us, "Are those who know equal to those who do not know?" Q39.9
However, the “right” kind of education is one that must be defined by an inclusive progressive, process that respects societal, religious and cultural norms that do no harm but give agency and dignity to all persons.
The Prophet (Peace Be Upon Him), who supported literacy initiatives, said: “Seeking knowledge is obligatory upon every Muslim.”
This is true for men and women, boys and girls, young and old.
Islam clearly calls on us to end all discriminatory laws and practices that hinder access to education.
But across the world today, nearly 130 million girls are out of school.
Let me take a moment to speak about my sisters in Afghanistan
Afghan women and girls, like girls and women everywhere, have a right to education at all levels. This was exemplified by Fatima al-Fihri, who, in 859, left a grand legacy for education. Recognized as the founder of University of Qarrayywin in Morocco, the world’s oldest continuously operating, degree-awarding University, more than two centuries before Bologna (1088 CE) and Oxford (1096 CE).
Afghan women need to play their full part in building the future of their country, and their country needs its women and girls to flourish.
The Taliban’s harsh restrictions and denial of divinely granted rights must be addressed as a matter of urgency.
By investing in the education of our girls, we are not just uplifting individuals; we are securing a brighter future for our families, our sisters, communities and neighborhood.
Second, Economic empowerment.
Advancing economic opportunities and rights of women and girls is not just a question of fairness or equality; it’s a matter of justice, progress, and prosperity for the whole of society.
When women have the tools, opportunities, and resources to contribute to the economy, everyone wins.
But when millions of women and girls worldwide are prevented from contributing to their communities and to the economy. We see women’s rights trampled, as is the case in Afghanistan today. We all lose.
Yet we see hope across the Islamic world, we see countries demonstrating the compatibility of Islamic principles and the advancement and empowerment of women.
From, her in Saudi Arabia, Qatar to Egypt, the United Arab Emirates, Indonesia, Senegal and beyond, Muslim women scholars, women doctors, women entrepreneurs and political leaders are charting a path forward, rooted in tradition but embracing progress and change.
And in doing so, they are an inspiration to Muslim girls and women everywhere, proving that faith and empowerment go hand in hand.
Third Peace
Fundamentally, we must advance women’s leadership – particularly in matters of resolving conflict, mediation and sustaining peace.
We know peace processes, including mediation from the home to the battlefield, that involve women, lead to more sustainable peace outcomes.
Here too, this is not a matter of doing women a favour – it is about securing the very conditions for inclusive, peaceful and prosperous communities.
And it is about following in the footsteps of great women leaders throughout Islamic history.
The unwavering faith, boundless generosity, business acumen, and courage of Sayeda Khadijah bint Khuwaylid were crucial to Islam flourishing.
To the inspiring Sayeda Aisha bint Abu Bakr who narrated 2210 Hadiths that went beyond the life of the Prophet Muhammed PBUH to topics that addressed inheritance, pilgrimage, education and issued numerous legal opinions that were cited by later jurists to bolster their arguments – Muslim women leaders have been pivotal figures from the birth of Islam.
Throughout history and across regions – from Razia Sultan’s rule in India to Sayeda Hurra – Muslim women have made immeasurable contributions to humanity.
And today, Muslim women – like Nobel Peace Prize laureates Malala Yousafzai and Narges Mohammadi, risking their lives and standing at the vanguard of the global fight for human rights and human dignity.
I salute and pray for them all. May Allah Subhanahu Wa Ta'ala continue to guide them all.
Islamic thought has evolved over the centuries.
Contrary to the stereotype of Muslim societies as static and unchanging, history shows relentless change and dynamic transformation.
The Islamic world is characterized by the constant exchange of ideas and advancement of people. This has advanced and enriched civilizations everywhere – just as it has transformed and enriched our own societies.
Muslim jurists – through the diligent application of Ijtihad – have been open to finding interpretations of Islamic Law consistent with changing circumstances and evolving values.
In modern times, Muslim states have reformed their laws to open the door to greater economic and political participation of women. This is a process we must intensify and encourage.
Across the Muslim world, we are seeing women’s groups – such as Musawah, Sisters in Islam, and Women Living Under Muslim Laws – advocating for gender equality and women's rights while remaining committed to their faith and traditions.
I urge all of you to listen to and amplify the voices of our women in our societies, especially our sisters in Afghanistan. Together, let us correct the false impression and ignorance that denying girls and women education and opportunities is consistent with our Islamic faith.
The Quran states, “A condition of a people will not change unless you change what is in yourself,” Change has to come from within, and this is where it begins, and these conversations must continue far beyond today.
I look forward to many more gatherings in Islamic settings – and I look forward to having more women at the lectern at our next meeting.
Before I visited Afghanistan in January, I held broad consultations in Islamic countries. From Türkiye to Indonesia and beyond, I heard over and over that Islam does not ban women from education, from the workplace or from public life. I was encouraged by the support I found everywhere from both men and women.
Finally, we are at the start of a conversation that must continue far beyond today into other countries and regions.
There is a recognition that it is time for a reset. That we need a serious conversation about women and girls’ rights in the context of our great religion, Islam.
Women and girls are waiting and hoping.
Hoping that these discussions will make a difference and change the negative narrative of women in Islam to one of rights and dignity of life.
Hoping that together, we can move from supportive statements to tangible policies and action in our communities and countries.
Together, let us realize Islam’s call for justice, equality, and the pursuit of knowledge by building a more just world for all.
I would like to show my deepest appreciation to our hosts for developing a platform where women’s voices are amplified, where they are not only speaking about surviving but about thriving--and where women look to a future in which their rights are no longer a question but an undeniable truth.
Source: india.un.org
https://india.un.org/en/252463-international-conference-women-islam
-------
Voices Raised to End Restrictions on Women, Girls in Afghanistan
Fatema Adeeb
November 09, 2023
The head of UNAMA, Roza Otunbayeva, once again criticized what she called the violation of the rights of women and girls in Afghanistan.
Speaking at the international conference "Women in Islam," which was held in Jeddah, Saudi Arabia, by the OIC, Otunbayeva said restrictions on women and girls have been denied access to high schools and higher education.
“Women and girls, these restrictions have denied them access to high schools, higher education, and just about every sphere of social economic cultural, and political life. Regrettably, these limitations have become integral parts of the governing system presented by the Taliban…,” she added.
“As those doors of opportunity closed to the Afghan women, I think it is absolutely correct for Muslim countries to ask of the Afghan government as to who has given them the right to close the door of opportunity exclusively for women,” said the Minister of State for Foreign Affairs for the Cabinet of Pakistan, Hina Rabbani Khar.
“The time has come ... this suspension has to stop. We the people of Afghanistan, women of Afghanistan, and you, the most important organization for the Muslim world, let's repeat this message --- and find a solution for women of Afghanistan,” said the head of the Afghan Women's Association Fatana Gilani.
However, the Islamic Emirate’s spokesman, Zabihullah Mujahid, rejected the violation of women's rights in the country and said that the issue of education in the country can be solved but it takes time to solve it.
"First, this is that the rights of the sisters will be addressed. Secondly, regarding the education of sisters, a part of their education has been suspended, which has not been denied, but the search is ongoing to find a suitable solution,” Mujahid noted.
This comes as more than eight hundred days have passed since schools above the sixth grade were closed for girls, an issue that has always had internal and external reactions, but the Islamic Emirate has yet to speak about the reopening of schools for girls.
Source: tolonews.com
https://tolonews.com/afghanistan-185952
------
Saudi artist Fatimah Al-Nemer explores history of women from the Gulf
November 10, 2023
Fatimah Al-Nemer in front of her work
'Rababa.' (Supplied)
------------
DUBAI: Saudi artist Fatimah Al-Nemer’s latest exhibition is called “Dkhoun.” It is a documentary project focusing on inspirational women from the Arabian Peninsula, hosted recently at Mestaria Gallery in Dubai’s Alserkal Avenue.
The project began nine years ago when Al-Nemer, who was born in Qatif in Saudi Arabia’s Eastern Province, started researching and archiving biographies of women who made a huge impact on their societies.
“I embarked on a mission to explore the worlds of these women,” she tells Arab News. “Through each woman and story, I discovered myself, which enabled me to capture the stories that history has overlooked and shape narratives that immortalize these women, taking them into my world of expressive art.”
Dkhoun means “the finest types of precious incense” in Arabic, she explains. “‘Dkhoun’ elevates in meaning in my artwork to symbolize the nobility and emotions we feel within, such as goodness, purity, and contentment,” she continues. “When we inhale a certain scent, we instinctively close our eyes to immerse ourselves in the emotions we feel. That’s why I chose this name: it signifies a nobility that transcends the senses, embodying a woman’s insight and her noble essence, resembling the most precious types of incense.”
The exhibition features eight textile art pieces, each manufactured from silk fabrics layered on canvas panels and topped with acrylics, leaving a symphony of colors and textures that reflect the depth and richness of Saudi culture.
“I transform and manufacture pieces, blending silk and various materials on canvas, then weaving them like historical figures on carpets,” Al-Nemer says. “I specialize in documenting the history of women from the Arabian Peninsula using a unique style and multiple techniques. I recycle our heritage in a contemporary artistic style. This method is actually taught in universities as my unique style as an Arab artist specializing in multimedia and processing.”
For “Dkhoun,”, Al-Nemer drew inspiration from Princess Fatimah, also known as the “Princess of the North.”
“She was the first princess in the Arabian Peninsula from the Shumar tribe. Her strength and wisdom are renowned, and she led some of the greatest men in her tribe,” Al-Nemer says.
“I was also inspired by the character ‘Shalwa’ — a symbol of motherhood and tenderness. She lost her father and husband, and raised three young children by herself in a time of hunger and poverty,” the artist continues. “They grew up to become strong and resilient men, among the strongest in the tribe, and they saved the tribe from the ravages of war.”
Another work was inspired by the story of Ward Jallayah — known in the Qatif region for her adornment of brides, particularly the seven braids during the henna night, the pre-wedding celebration.
“I also drew inspiration from the story of Salma, a rababa (traditional instrument) player in the Hail region, and the sad love story that she sang about,” she adds.
For Al-Nemer, “art is a state of liberation from reality,” she says.
“Every artist seeks a sanctuary where they can shed the burdens of life and, in this sense, art is the salvation that frees you from constraints,” she explains. “Freedom and passion were what inspired me to create miracles.”
Al-Nemer also says that art enabled her to overcome her social anxiety. “As a shy child, I was uneasy about associating in a society dominated by loud voices,” she says. “Art became my salvation and my voice on the blank canvas, allowing me to express my thoughts and my personality. I considered art a way of life and my voice a means to face the world without hesitation, boosting my self-confidence.”
It's a lesson she is keen to pass on to others. Her advice to parents is: “Don’t hesitate to encourage your child to express themselves through drawing their feelings — it can be a powerful means of self-expression.”
Like the subjects of her latest show, Al-Nemer says that contemporary Saudi women are “educated, strong, liberated, and leaders.”
“Saudi women have now risen to many leadership positions due to their determination and perseverance,” she says. “The abilities possessed by our women are unstoppable.”
Source: arabnews.com
https://www.arabnews.com/node/2406426/lifestyle
--------
80 Afghan women graduated from vocational training workshop in Kabul
Fidel Rahmati
November 9, 2023
At least 80 women deprived of opportunities for work and education achieved a sense of empowerment after completing a six-month handicraft training program offered by the “Shafaq” Institute in Kabul.
These women graduated on Wednesday, with officials from different government departments in Afghanistan attending the ceremony.
Yalda Shafaq Azimi, the founder of this center, aims to empower women through vocational training. She emphasizes that more than 300 girls and women learn various professions in their workshops.
Women in Afghanistan have faced significant restrictions, including a ban on education and work, under the rule of the Taliban administration once again. These restrictions have forced many to consider home-based jobs and handicrafts such as tailoring and embroidery.
According to a report published by the United Nations Assistance Mission in Afghanistan (UNAMA) in mid-2023, 80% of women have lost their sources of income. The report also indicates that 69% of women suffer from depression, isolation, and feelings of humiliation.
Girls and women who have completed their training at the “Shafaq” workshop have received education in tailoring, embroidery, graphics, and weaving. Meanwhile, they urged the current administration to create jobs and employment opportunities for them.
Source: khaama.com
https://www.khaama.com/80-afghan-women-graduated-from-vocational-training-workshop-in-kabul/
------
Nobel Peace Prize Winner Ends Hunger Strike After Hospital Visit
November 09, 2023
Iranian prison authorities have finally bowed to pressure to send Narges Mohammadi to hospital without her mandatory hijab after several days of hunger strike.
The Nobel Peace Prize laureate had required medical attention outside Evin Prison but was barred from heart and lung treatment for refusing to wear the Islamic headscarf.
Her family announced the hunger strike on Monday as the rights activist stood firm in her objection to the compulsory hijab, a symbol at the heart of nationwide protests since last year. By Thursday, after mounting international pressure, prison officials eventually transported her to the hospital.
In a statement on her Instagram account, the 51-year-old announced that her resistance has finally paid off, able to go to the hospital "without a headscarf and in a business suit".
Mohammadi, declared as the Nobel Peace Prize winner in 2023, is one of the most prominent advocates for women's rights globally. She has repeatedly voiced her opposition to mandatory hijab and has spent her life in and out of Iranian jails fighting for justice.
The Instagram account of Golrokh Iraee, a political prisoner in Evin, also mentioned that Mohammadi and her fellow protesters, who had initiated a hunger strike in protest against the policy of "either death or mandatory hijab" and the prevention of Mohammadi's hospitalization, have broken their strike after medical attention was provided to Mohammadi.
Iraee emphasized in her post, "Nasrin's refusal to wear the mandatory headscarf is a step towards overthrowing the hijab. The compulsion has led to the humiliation, suppression, and torture of Iranian women for more than four decades and has resulted in the deaths of many, including Mahsa Amini and Armita Geravand.”
Source: iranintl.com
https://www.iranintl.com/en/202311092044
-----
Iranian Family Cancels Ceremony Marking Anniversary of Protester’s Death
NOVEMBER 10, 2023
The family of Yalda Aghafazli, a young protester who died shortly after her release from prison, has canceled a ceremony planned on the first anniversary of her death, under apparent pressure from the security apparatus of the Islamic Republic.
The message "No ceremony for Yalda Aghafazli's anniversary" was posted on the family's Instagram page late on November 9, two days before the anniversary.
Earlier, Mehrdad Aghafazli, Yalda's father, announced that a remembrance ceremony would be held for the 19-year-old artist in Tehran’s Behesht Zahra cemetery on November 11.
Yalda was arrested on October 26 last year for participating in nationwide protests sparked by the death in police custody of Mahsa Amini.
In Qarchak prison, Tehran province, she went on a hunger strike before being released on November 6. Five days later, she died under mysterious circumstances and was buried under strict security measures in Behesht Zahra cemetery.
More than 500 people were killed by security forces and over 20,000 were unlawfully detained during the unrest that rocked Iran for months.
Following biased trials, the judiciary has handed down stiff sentences, including the death penalty, to protesters. Seven of them have been executed so far.
The security agencies of the Islamic Republic have exerted pressure on the victims' families through collective arrests and the summoning of grieving families by security agencies.
As a result, many families have canceled remembrance ceremonies for their loved ones.
In August, Amnesty International said the authorities had escalated their campaign of harassment and intimidation against the families of the victims in an attempt to “cover up their crimes.”
Source: iranwire.com
https://iranwire.com/en/news/122374-iranian-family-cancels-ceremony-marking-anniversary-of-protesters-death/
-------
Unemployment Rate Among Iranian Women Double That Of Men
November 09, 2023
Iran's leading economic daily, Donyaye Eqtesad, has revealed a huge gender gap in the Iranian labor market with unemployment among women double that of men.
The report not only points out the glaring gender disparity but also highlights the absence of a clear policy to harness the economic potential of women in Iran.
Despite women's significant contributions to the nation's economy, the report suggests that their abilities are not fully utilized. It emphasizes that reducing women's unemployment rates and increasing their workforce participation could have a positive impact on reducing poverty at the household level.
According to the latest findings from the Iran Statistical Center regarding labor market developments this year, women's participation rate has reached 14.6%. However, it is concerning that out of over 32 million women of working age, more than 27.5 million remain inactive and are not part of the workforce, limiting their economic opportunities.
The report also reveals that women's labor force participation in Iran lags behind that of some neighboring countries, such as Saudi Arabia, where it has doubled from 15% in 1990 to 30% in 2020 over a 30-year period.
The findings are consistent with the United Nations Human Development Report for 2020 and 2021, which showed Iran ranked at 115 out of 191 countries in terms of gender inequality.
Source: iranintl.com
https://www.iranintl.com/en/202311097425
------
Policewoman killed in Jerusalem stabbing eulogized as ‘free-spirited people magnet’
9 November 2023
JESSICA STEINBERG
Thousands gathered at Mount Herzl National Cemetery Thursday morning for the funeral of Sergeant Rose Ida Lubin, 20, who was killed in a stabbing attack outside Jerusalem’s Old City this week while on duty as a Border Police officer.
A member of Lubin’s Border Police unit eulogized her, weeping as he said he’d rushed to her as soon as possible during the attack “in order to change your fate.”
He lauded Lubin’s bravery, saying she “fought like a lioness,” preventing a “bigger terror attack with her person.”
Shortly after the funeral, police said an officer had been removed after an investigation found there was a “serious disciplinary and operational failure” in the circumstances surrounding Lubin’s death.
According to the statement by police, the unnamed officer abandoned his post and “acted in complete opposition to orders and instructions” at the time of Monday’s stabbing attack.
Media reports indicated the officer had gone to buy food while on duty shortly before the attack took place, presumably leaving Lubin exposed.
The 16-year-old assailant, a resident of East Jerusalem’s Issawiya neighborhood, was shot dead at the scene.
Lubin, 20, who immigrated to Israel from Atlanta, Georgia, in August 2021, was drafted to the police as a so-called lone soldier in March 2022.
Known as “Rosie” by her family and friends, Lubin was eulogized by her parents, her brother Alec and hometown rabbi Binyomin Friedman, as well as her adopted families from Jerusalem and Kibbutz Sa’ad, fellow Border Police officers and other members of the force.
Friedman said that in her short life, Lubin gave herself to her people and to God. The rabbi of Ariel Congregation in Dunwoody, Atlanta, came with the Lubin family to Jerusalem for the funeral.
“Rose knew she was headed here,” to Israel, and did so at a young age, he said.
Lubin was recalled as a wonderful big sister to her younger siblings, a colorful, wise soul who was a staunch vegan, fierce wrestler, joyful cheerleader at Dunwoody High School and longtime Zionist.
“Rose is the most free-spirited person I know,” said her brother Alec, describing a young woman who always dyed her hair different colors as an “extension of who she is.”
Alec was often Rose’s sparring partner for wrestling practice, and she was a “tough as nails, short, stubby, muscular girl” who moved from wrestling to cheerleading in high school and later found her place in Israel’s Border Police.
He spoke of “noodling” for catfish together in the Kentucky River, of catching fireflies, of his sister’s love for horses.
Lubin, the eldest in her family, had two brothers, Alec and Joseph, a sister, Lily, and a 4-year-old half-brother, Isaac, and grandparents and step-grandparents in Atlanta.
“She’d want us to mourn her, but to put one foot in front of the other,” he said.
Lubin’s mother, Robin Lubin, thanked God for choosing her to be Rose’s mother, using the Hebrew term ema. She read from Rose’s bat mitzvah speech, in which her daughter declared her desire to “create a mind-blowing life story.”
“‘There will be a time that I will not be existent in this world,'” she read. “‘So what do I do? I will do something great for the world, I won’t wait for the world to do something great for me.'”
Lubin was at Sa’ad, near the Gaza border, with her adopted family on the Shabbat of October 7, when Hamas terrorists launched their deadly assault. As they attempted to break into the kibbutz, Lubin picked up her weapon and joined the battle, said a Sa’ad member, speaking at the funeral.
“I asked her to put on her uniform so she could be identified as part of the team,” he said, adding that she fought throughout that day until she was called back to Jerusalem and her duties with the Border Police.
Tamar James, Lubin’s “adopted mother” from Kibbutz Sa’ad, said she was wearing a bright pink shirt in Lubin’s honor. “You were so colorful and full of life, like a people magnet,” said James.
“You joined our family and our kids saw you as the big sister,” she said, telling of packing up vegan meals for Rose to take back to Jerusalem.
Rose’s father, David Lubin, spoke about his daughter’s first trips to Israel, her committed Jewish family in Atlanta and her decision at a young age to move to Israel and join the army.
“She would tell kids in the playground that they could be friends now but that she was joining the IDF at 18,” said Lubin.
His daughter was an individual who “made fashion trends her own,” never wearing matching socks, and with hair that “has been every length and shape, including shaved,” he said.
While Lubin’s parents were nervous when she finally did join the IDF, they were relieved that her hair would be one shade and her “socks would finally match,” he said.
He spoke of how hard life would be without her, especially Friday nights with the family.
At the end of the funeral, wreaths of flowers from all over were laid on her grave, as three sets of shots were fired into the air.
Source: timesofisrael.com
https://www.timesofisrael.com/policewoman-killed-in-jerusalem-stabbing-eulogized-as-free-spirited-people-magnet/
-------
Women gang steals 7 lakh saris, parcels them back to cops
Nov 10, 2023
CHENNAI: Policemen at the Shastri Nagar station here thought someone had sent them gifts for Diwali when a large bundle of expensive saris arrived on Wednesday. But soon after came a call from the Vijayawada police in Andhra Pradesh, saying these were the saris stolen from a shop at Besant Nagar on October 28.
The Chennai police had been looking for half-a-dozen women captured in the shop’s CCTV camera, but had no success so far.
A four-minute footage had showed half-a-dozen women moving around the shop, a couple of them engaging the salespersons and a couple of others forming a ‘shield’ for two women to slip bundles of silk saris under the saris they were wearing — possibly into sleeves stitched on to their petticoats — before walking out. The shop estimated the cost of the stolen saris at around 2 lakh. “The gang comprised six or seven women, all clad in saris,” said a police officer. “The saris they stole were priced above 30,000, some at 70,000,” the officer added.
The Chennai police suspected the gang was from Vijayawada and contacted police there. The Vijayawada police traced the suspects who struck a deal and offered to send back the saris to avoid a case. But they won’t escape the long arm of the law as the Chennai police plan to visit Vijayawada and arrest the gang after Diwali.
“The Vijayawada police have confirmed that these women often travel in groups to other cities during festivals to steal,” said a police officer. In fact, the saris that were sent back cost more than 7 lakh, indicating that the gang had struck at other shops too, said police.
We also published the following articles recently
5 mesmerising sari looks of Sobhita DhulipalaSobhita Dhulipala is known for her remarkable performances and her stunning fashion sense, particularly when it comes to wearing saris. She effortlessly showcases grace and style in various sari looks. From an embellished off-white sari to a mesmerizing pink sari and a showstopping blue sari, Sobhita's choices have impressed fashion critics and earned her accolades. She also embraces golden outfits, setting a new benchmark in red carpet elegance. Overall, Sobhita has become a fashion inspiration for sari enthusiasts.104974495
Mumbai police bust gang of women involved in office robberiesA gang of three women and a minor girl, known for targeting people in housing societies and robbing them, has been caught by the Mumbai police. The gang gained attention after a video of them robbing a senior citizen went viral. The incident took place when a teenager entered a businessman's office and allowed the other gang members to enter. They confused the elderly man before stealing cash, a mobile phone, and other items. The police received a tip-off and successfully arrested the gang, who had been previously arrested for similar crimes.104950698
All about Nita Ambani's breathtaking Kanchi Pattu sariNita Ambani, the chairperson and founder of the Reliance Foundation, recently made headlines for wearing a traditional Kanchi Pattu sari at the opening of Jio World Plaza. The sari showcased India's weaving traditions and craftsmanship, featuring the Korvai technique and collaboration with master weaver Shri Somadas and the SWADESH platform. Ambani's ensemble emphasized the importance of preserving India's cultural heritage and supporting traditional artisans. Her commitment to cultural conservation extends beyond fashion, with efforts in areas such as education, rural transformation, and health through the Reliance Foundation. Ambani's attire inspired a renewed appreciation for India's artisans and their talents.104965609
Source: timesofindia.indiatimes.com
https://timesofindia.indiatimes.com/city/chennai/women-gang-steals-7l-saris-parcels-them-back-to-cops/articleshow/105108932.cms
------
URL: https://www.newageislam.com/islam-women-feminism/islamic-lifestyles-public-indonesia/d/131087