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The War Within Islam ( 19 March 2018, NewAgeIslam.Com)

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Al-Khalifa Regime and the Islamic Awakening in the Region

 

By Sajad Abedi

March 14, 2018

Later in the spring of 2015, media sources quoting Al-Manar’s news site said the Al-Khalifa regime cancelled Sheikh Isa Qassim’s nationality of prominent Bahraini Shiite clerics.

In a statement issued by the Bahrain Ministry of the Interior, it was stated that according to paragraph (c) of article 10 of the Bahrain Citizenship Act, the citizenship of Ayatullah Isa Qassim was based on the following: expulsion from citizenship duties and peaceful coexistence; deepening the concepts of tribalism; opposition to the constitution; and Government institutions; creation of divisions in society; as well as efforts to establish clerical rule and religious lawyers. Earlier, Bahraini judicial authorities dissolved Al-Wefaq’s largest population and closed its offices across Bahrain. Bahrain authorities also increased the sentence for Sheikh Ali Salman, Secretary-General of the Al-Wefaq Assembly, from 4 years to 9 years. This action of the Al Khalifa regime has led to a wave of dissent and protest reactions inside and outside Bahrain, which is still ongoing.

Who is Sheikh Isa Qassim?

Ayatollah Haj Sheikh Isa Ahmad Qasem al-Durazi al-Bohrani was born in the village of Daraz, from the villages around Manama, the capital of Bahrain, and pursued elementary education in the same village. He started his religious studies in the 1960s under the leadership of Sheikh Alavi Al-Gharifi, and later he went to Najaf and went to the school of Ayatollah Shahid Seyed Mohammad Bagher Sadr. After the formation of the Bahraini nation, people called for the return of Sheikh Qasim and his presence in parliament for the constitution and the establishment of a parliament. He was able to win a high vote by participating in the elections, and along with the Islamist movement that came to the parliament to contribute to the formulation of the Islamic constitutions of Bahrain. In 1971, Sheikh Qasim once again managed to win the confidence of the Bahraini people and make way for the National Assembly, and until his dissolution, the mandate is to act on its behalf. He was previously a founding member of the Islamic Awakening community in 1971.

In the 1990s, another stage in his scientific life begins, and this time he went to the city of Qom to complete his secondary education, and lecturers such as the great verses of the late Ayatollah Fazel Lankarani, Seyed Mahmoud Hashemi and Seyyed Kazem Haeri learned religious lessons. He stayed in Qom until 2001, and this year he went to Bahrain and pursued the political efforts of Friday prayers. A set of comments by the great Shi’i scholars such as the Supreme Leader, the great verses of Sayyid Kazem Husseini Haieri, Muhammad Taqi Mesbah Yazdi, Sayyid Abdullah Al-Gharifi, and Hojjat Islam Sheikh Ali Salman about Ayatollah Shaykh Isa Qassim indicate his high scientific and moral status among the scholars of the Basin and is religious and now Bahraini Shiites consider him the most popular cleric among the people of this country.

The History of Islamic Awakening in Bahrain

The Shi’ites of Bahrain started their protest movement at the same time as the wave of Islamic awakening in the Arab countries began. On February 14, 2011, Bahrain was the scene of the peaceful protests of the people against the ruling dynasty and claims for self-determination.

The history of the protest of the Bahraini people to the governing body, of course, goes back to the years ahead. The majority of the people in the country, including the crisis, the Ajams and the Hoolis (Bahrain’s Tunis), do not have a role in the country’s administration and key positions of the country are largely in the hands of the Al-Khalifa family. Despite the fact that these protests became more widespread during the wake of the wave of Islamic awakening, and given the fact that in many countries they were involved in violent protests, but in protest with peaceful means, only through civil disobedience They were trying to pursue their demands, and the adoption of such a procedure, of course, was the result of the Ayatollah Shaikh Issa Qassim’s expedient leadership. While at the 2012 sermon on Friday prayers in Bahrain announced that the Bahraini people needed reform, he repeatedly emphasized that the Bahraini people’s revolution began peacefully and would continue to be peaceful. During these years, he led the Bahraini protests. His sermons during the Friday prayers of Bahrain were always monitored by al-Khalifa media and security agents. But at the same time, he never encouraged his supporters of violence and always emphasized the use of peaceful means to pursue their wishes.

The ruling system in Bahrain, but instead of hearing the demands of the protesters, did not crush any violence against them, and so far in response to the protesters more than 150 of them were martyred and hundreds more wounded. Al-Khalifa’s other strategy for suppressing popular protests was the issuance of a decree of renunciation of revolutionaries and clerics. Reports stating that since 2012, 280 have been abandoned, and many have been exiled, of which only about 200 have become estranged in 2015. However, in line with Article 15 of the Universal Declaration of Human Rights, everyone has the right to be a citizen and no one can be arbitrarily deprived of his or her nationality. As stated in the 1963 Bahraini Constitution, “Every Arab citizen who is 15 years old and a non-Arab citizen who has been resident in the country for 25 years will be granted Bahraini citizenship. Apart from the contradiction in the declaration of the denial of Sheikh Isa Ahmed Qassim’s Bahraini constitution, it should also be noted that these allegations have not yet been proved in any independent tribunal and equal to the reports of independent human rights institutions such as Amnesty International and Human Rights Watch , Cases of denial of citizenship and trials in this country regarding political and religious leaders are unequivocal in contravention of international standards and fair grounds, or the grounds for denying citizenship have not been objectively determined.

When Riyadh Suppresses Bahraini Protesters

Al-Khalifa’s campaign against his political opponents has prompted some analysts to consider some countries, including Saudi Arabia, as the main actors in recent events in Bahrain. According to analysts, Riyadh has played an active role in suppressing the oppressed Shiites of Bahrain, and has had behind-the-scenes hand in denial of Ayatollah Shaykh Isa Qassim. The presence of Saudi troops in suppressing the Bahraini protestors is not a secret, and on the other hand, the regime is suppressing the violence of the Shiite popular protests in the eastern part of the country, and the neighbouring Bahrain and Saudi Arabia have created this fear in the hands of the Saudi rulers who have launched a wave of popular Shia protests Bahrain may also include Saudi Arabia.

On the other hand, the history of the execution of Ayatollah Nemir, a senior Shiite cleric in Saudi Arabia, is an experience facing the Al-Khalifa family. It is therefore unlikely that Saudi officials would play a role in dispossession of the great Shiite major in Bahrain. In this regard, the reaction of the February 14 Bahrain Movement is also interactive. After announcing the denial of Sheikh Isa Qassim’s citizenship, the movement, in response to such a decision, issued a statement announcing the move as a political decision that officials from the Saudi regime, whose occupying forces continue to crack down on the Bahraini people, dictated to the authorities of Al-Khalifa.

Global Response to Human Rights Abuses In Bahrain

Such a course, of course, was met with numerous reactions in the domestic and foreign arenas. The Bahraini people protested in a protest against the abolition of Sheikh Isa Qassim’s citizenship in al-Daraza district, western Manama, in the capital. Also, mosques in al-Daraza district, west of Manama, called on the Bahraini people to gather in front of Sheikh Isa Qassim’s home. The process has continued so far, and whenever news of the efforts of Bahraini regime officials to arrest Sheikh Isa Qassim is presented, the Bahraini revolutionaries gather for a few days at the house of this prominent Shiite cleric. Bahrain’s Human Rights Center, Lebanese Hezbollah, the Ministry of Foreign Affairs of the Islamic Republic of Iran and our country’s political officials condemned the move. The US State Department spokesman John Kirby condemned the prominent cleric, claiming that the action of Manama’s regime was Washington’s worry, even the State Department responded to the Bahraini regime’s reluctance to become a Shiite leader. “We continue to have deep concern about the actions of the Bahraini government to arbitrarily abolish the citizenship of its citizens,” the statement said. In addition to the lack of provision for the defense of Sheikh Isa Qassim against the allegations and the issuance of a sentence through non-transparent legal procedures, the statement Concerned

The position of the Islamic Republic of Iran in the region has always been based on the lack of interference in the internal affairs of countries, including Bahrain. However, the adoption of such a procedure has never prevented Ahl al-Khalifa from taking a ruthless and peaceful demonstration of the Shiite people of Bahrain Stay silent and not protest. The al-Khalifa family, which is currently facing increasing levels of objection, has always been accused of accusing the Islamic Republic of Iran and accusing our country of interfering in Bahrain’s internal affairs, but the positions of Iranian officials indicate that, according to the Islamic Republic of Iran, That changes in Bahrain come from within.

In this regard the leader of the revolution emphasized in the sermons of Friday prayer in Tehran in the 2010: “Bahraini rulers claimed that Iran intervenes in the cases of Bahrain. This is a lie. No, we do not interfere. We are explicit when we interfere. We intervened in cases of anti-Israelism, which resulted in the victory of the Six Day of War and the victory of the Twenty-fifty war. Thereafter, every nation, any group will fight the Zionist regime, we will be behind it and help it, and there is no reason for anyone to say that. This is the truth and reality. But now, the ruler of the island of Bahrain comes to say that Iran intervenes in the cases of Bahrain, no, that’s not true; it’s a real offense. “If we intervened in Bahrain, things would be different in Bahrain.” He also emphasized in the meeting with the families of the 7th martyrs of martyrs and a group of families of the martyrs of the shrine at the 19th Ramadan: “Look today in Bahrain! The issue of Bahrain is not a Shi’a-Sunni war; the issue of the ferocious sovereign rule of a selfish domineering minority is on a large majority. A small minority is seventy percent, 80 percent of the Bahraini people rule; now [this] Mujahid world has violated Mr. Sheikh Isa Qassim; this is their stupidity, which shows them their stupidity. Sheikh Isa Qasem was the one who, until today and as long as he could speak with people, prevented the armed movements of the people. Not knowing who they were with someone, they do not understand that the attack on Sheikh Isa Qassim means removing the barrier against the passionate young Bahrainis who, if they fall, will not be able to silence them in any way other than the ruling system. ”

In this way, the repression of the people in Bahrain does not only help to stabilize Al-Khalifa’s position in the country, but also lead to an upsurge of protests against dictatorship in this country and the protests could lead to a massive change and a real spring in Bahrain.

Source: moderndiplomacy.eu/2018/03/14/al-khalifa-regime-and-the-islamic-awakening-in-the-region/

URL: http://www.newageislam.com/the-war-within-islam/sajad-abedi/al-khalifa-regime-and-the-islamic-awakening-in-the-region/d/114647

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