New Age Islam
Tue Sep 10 2024, 07:47 PM

Pakistan Press ( 13 Oct 2020, NewAgeIslam.Com)

Comment | Comment

Pakistan Press on Gender Gaps in Muslim World, Rape Survivor and Partition: New Age Islam's Selection, 13 October 2020


By New Age Islam Edit Bureau

13 October 2020



• Gender Gaps Are Higher In the Muslim World

By Nikhat Sattar

• The System and Rape Survivor

By Arifa Noor

• Partition Short-Changed the Poor

By Jawed Naqvi

• Bad Omens in Afghanistan

By Sikandar Noorani

-----

Gender Gaps Are Higher In the Muslim World

By Nikhat Sattar

13 Oct 2020

IT took decades for women and men from conflict zones to advocate, lobby and urge world leaders in the UN Security Council (UNSC) to adopt Resolution 1325: Women, Peace and Security (WPS) on Oct 31, 2020. All 15 member states agreed, with none abstaining or voting against it. It called upon states in conflict to prevent women’s rights violations, facilitate their participation in peace-related agreements and post-conflict reconstruction, and protect them against sexual violence during war.

The resolution underscores the long-term impact of conflicts on women and their agency in building and maintaining peace at all levels. This year’s UNSC Open Debate will extend over three days and take stock of where the world stands on implementation of the resolution’s agenda.

The WPS agenda is closely linked to the status of women in the world. The level of their education, opportunities available to them to develop their potential and contribute to economic and social development, positions they occupy at decision-making levels and their independence and ability to make decisions determine the extent to which states are serious about Resolution 1325.

Of 195 country leaders, currently only 22 are women. This is a distinct improvement over 1995, when the UN adopted its resolution on gender equality and women empowerment, but it is still very low. It is no coincidence that conflict, inequity and intolerance mar a world where the voices that would otherwise argue for peacebuilding and dialogue are stifled or not heard.

Gender gaps are higher in the Muslim world, which has been facing extreme conflict. In many such countries, women are living in a survival and dependency mode, despite possessing the agency to partake fully in building fruitful, peaceful lives for those around them and the larger world. In some countries, eg Pakistan, the increase in the number of women in the assemblies is often due to their status as relatives of influential politicians. They remain silent or speak with the voice of their men.

Women are often the first to sense signals of impending conflict and violence but are excluded from steps that could lead to de-escalation of tensions. Their understanding of peace is different from that of men: they do not see it as the mere absence of war. For them, peace covers the whole gamut of a safe, secure life for their families and community. For sustainable peace, they view harmony, human rights and diversity as essential elements of the environment. Peace does not exist for them if it is unsafe to step out of the house, send their daughters to school, participate in public events and engage in debate. Women listen to all sides, however painful they might be, give voice to communities and bring a humanitarian aspect to peacebuilding approaches.

Since WPS 1325, some progress has been made, but it is limited. Progress is almost invisible despite nine additional resolutions and 80 national action plans. Only three per cent of peace negotiations have included women whereas it is a fact that women-inclusive peace settlements are more sustainable. Even though women are key players in post-conflict rehabilitation of families, earning livelihoods if their male breadwinners have been killed or imprisoned, they are excluded from discussions on policies and programmes. Where women have attempted to come together to discuss their involvement in peace, they have been warned off, causing fear of repercussions against their person and families. Power and war games are played inside and between states at the cost of their people, especially women, without consideration of human and other costs.

To accelerate progress, the UN has identified six priority areas: ensure accountability of countries for implementation of the 1325 agenda; facilitate women’s meaningful participation and decision-making in peace processes and their implementation; protect women’s rights defenders; support women’s participation in economic decision-making in post-conflict situations; increase the number of women in peacekeeping missions and national security services and invest in the WPS agenda and in women peacebuilders. All six are critical to bringing women into the peacebuilding arena and creating an enabling environment for them to be heard and their opinions valued and implemented.

Women need to be recognised as peacebuilders and sustainers; to be selected at senior peace- and security-related positions; included in numbers in peace mediation and negotiation teams; to be part of rebuilding and reconstruction teams and as monitors of implementation of peace settlements. Women are already working quietly at community or sub-national levels. This work needs to be highlighted and upscaled and their efforts need to be encouraged.

If the world wants peace, it must have women in equal numbers, if not more, at all levels of peacebuilding.

----

Nikhat Sattar is a freelance contributor.

https://www.dawn.com/news/1584811/building-peace

------

The System and Rape Survivor

By Arifa Noor

13 Oct 2020

“Normally people in our social set-up are unwilling to take cases of rape to courts because of the belief that publicity in the case will attract and would affect the reputation and honour of the family and more particularly, the woman. However, wherever resort to courts is unavoidable … a general possibility that the girl was a willing party to the occurrence, would hardly be admitted or conceded. In fact, it is not uncommon that a woman, who was a willing party, acts as a ravished woman, if she is surprised when in amorous courtship, lovemaking or in the embrace of a man she has not repulsed.” — Federal Shariat Court judgement

WRITING is not easy, to be honest. Every week it requires coming up with an issue and then an argument. Once this stage is over, the construction begins, brick by brick. What will be the beginning, the opening sentence; when and how will the arguments be woven in and in what order and then what will be said in the end. Will the conclusion simply sum up the earlier arguments or should a twist be added? And then there is the precision of newspaper space — all of the above has to be done within a specific word count and a tight deadline!

All of this is a pain and a half for those of us to whom writing doesn’t come naturally. (Oh, do I envy Mohammad Hanif!)

But once in a while, one stumbles on an issue that makes this exercise redundant for the facts in themselves are enough. ‘Craft’ or ‘form’ becomes redundant. Such is the case this week thanks to a book, Disputed Legacies, edited by Neelum Hussain.

A compilation of essays on sexual violence in Pakistan, the book was a timely read at a time when the motorway case is still fresh in our memories, even though banned from television screens. Its essays on the law and its practitioners make it clear that the problem is so much bigger than we realise. If the system is geared and set up to weed out the ‘false’ accusations of rape rather than punish those who commit this crime, it is no wonder we manage to catch few offenders and convict even fewer. The figures presented in the book say that only one of every 15 cases goes to trial; the majority are settled!

But why does the book make such a preposterous claim, one can imagine readers asking. Because, for one the medical jurisprudence books used in Pakistan were written before independence and focus on the local culture in which ‘female duplicity’ had to be guarded against. Hence, medical evidence focused on disproving ‘false charges’. And this requires finding evidence of resistance.

“It is not possible for a single man to hold sexual intercourse with a healthy adult female in full possession of her senses against her will, unless she is taken unawares, thrown accidentally on the ground … as to render her completely helpless, or unless she swoons away from fright or exhaustion after long resistance,” says a textbook still in use here. In other words, without the evidence of resistance, there is little evidence of rape.

But let’s not single out another link in the chain. False accusations is a matter of belief in the entire system, it seems. We have a term for women — habitual — who make such complaints.

An additional sessions judge is quoted as having said, “married women who bring cases are all politically motivated cases; they make up stories; nothing has happened to them and if something has happened it is with their consent.” The judge is a woman.

And a female sub inspector is confident that “shakal se hi pata chal raha tha keh yeh habitual hai [it is discernible from her face].” A male chief chemical examiner says, “When women come with evidence, we know it’s a fake [rape] case.”

No wonder the book is littered with excerpts from judgements such as the following: “These … facts strongly tend to show that Mst P.A. was used to sexual intercourse and that the sexual intercourse that the petitioner allegedly had with her … was not the first sexual intercourse that she had had. I am, therefore, of the view … that Mst P.A. was a consenting party to the act of sexual intercourse with the petitioner. In my view, the inevitable result of this finding should have been that Mst. P. A. had left with the petitioner of her own accord and that nobody abducted her.” (Lahore High Court judgement, 1989)

Conversely, a rape has been seen as genuine if making it public and reporting the crime would bring harm to the woman. Consider the case in which a married woman was raped by a relative who had enmity with the survivor’s husband. The court ruled: “The victim was an elderly lady and had four daughters and six sons … it is impossible to believe that she will put her honour and of her entire family at stake by lodging a false case against her relative.”

What if the court does not think the rape accusation hurts the ‘honour’ of the survivor? Perhaps it’s best to not think of the answer.

But sometimes individuals can overcome the obstacles. One such survivor was Mukhtaran Mai — a poor rural woman, who had been married and was not a virgin. And yet her story was so widely known that her case reached the highest court of the land.

But it is no surprise to find scepticism regarding her accusations in the majority judgement; one aspect was the late registration of the complaint. It said: “In a case of an unmarried virgin victim of a young age, whose future may get stigmatised, if such a disclosure is made, if some time is taken by the family to ponder over the matter, that situation cannot be held at par with a grownup lady, who is a divorcee for the last many years; the element of delaying the matter to avoid badnami may also not be relevant in this case because the incident according to the prosecution’s own stance was known to a large number of people and there was no point in keeping it a secret from everyone.”

Some pieces just write themselves.

----

 Arifa Nooris a journalist.

https://www.dawn.com/news/1584813/the-system-rape-survivor

-----

Partition Short-Changed the Poor

By Jawed Naqvi

13 Oct 2020

BEFORE the advent of free-market policies of 1991, the battle cry of India’s masses fighting poverty and unemployment targeted the big business. “Ye Tata-Birla Ki Sarkar Nahi Chalegi, Nahi Chalegi.” (This Tata-Birla government must go.) After 1991, the levers to control a perennially anti-poor economy passed into foreign hands — the IMF, for example.

One hasn’t heard of the Tata-Birla slogans in a long time for other reasons too though there are sharp references surfacing in the media — and more stridently from Rahul Gandhi — to the Ambani-Adani duo, seen as profiting from their proximity to Prime Minister Narendra Modi.

Gone are the days in Pakistan also when the promise of bread, cloth and house could sway the masses. Now, when a farmer commits suicide in Pakistan’s Punjab there’s only a whispered link if at all given for his plight — usury, otherwise banned in Islam. (I’ve preserved the anguished letter to the editor the late Tahira Mazhar Ali Khan wrote about the tragic state of farmers in Pakistan’s Punjab.)

In India, people often see Hindu fascism in abstract terms, as Pakistanis talk of the military being the de facto power behind the throne. Many Indians see fascism as some rarefied doctrine of racial and religious hatred not hinged in the logic of hard economics. They are missing the Tata-Birla idiom as the fountainhead of the malaise, which spawns authoritarianism.

The hand of India’s big business was there for all to see in the selection of a Gujarat chief minister as the prospective candidate to be prime minister. Far less widely known, even if it is intensely discussed in academic circles, is the role that Indian tycoons of every religious stripe played in enforcing the Partition in 1947.

Now, a kindly academic has shared an all-encompassing analysis by eminent social scientist Ragha­bendra Chattopadhyay on the subject. The study, not very recent, shows how even prime minister Jawaharlal Nehru had to surrender before the clout of Indian businesses right before Partition, when they rallied against the “socialist budget” presented for the interim government of 1946-47 by Muslim League’s finance minister Liaquat Ali Khan.

The League was not planning to join the interim government headed by Nehru but was persuaded by Lord Wavell, the viceroy, to yield. Wavell suggested the home affairs for Khan. Sardar Patel would not hear of it. The Congress, according to Chattopadhyay, then offered Liaquat Ali Khan the finance portfolio, held at the time by a seasoned economist, Dr. John Mathai. The Congress believed finance was too technical a subject, and would ensure that the League “made a fool of themselves”. Khan surprised the Congress by producing proposals rooted in Nehru’s avowed socialist stance.

The Muslim League performed so well that the Congress was later to regret its own decision. “It is not only that Liaquat used the key position of finance effectively enough to intervene in the work of all those departments which were headed by the Congress members, but he gave a ‘shock’ when he presented the Budget for the year 1947-48 to the Legislative Assembly.”

Removal of economic inequalities and transition to a socialist pattern of society were stated as the two major objectives of Congress policy since at least 1929. Its election manifesto of 1946 also reflected this emphasis. Moreover, during and after the war, says Chattopadhyay, the Congress, through its leaders like Nehru and Maulana Azad, had publicly denounced those industrialists and businessmen who had taken advantage of the war situation to make money through profiteering. It had in fact demanded strong action from the government against these people who had not only earned excess profit during the war but also evaded a large amount of income tax by avoiding disclosure of their earnings.

“Liaquat Ali Khan apparently took the Congress at its word and framed a budget ostensibly based on Congress declarations,” says Chattopadhyay. “He introduced proposals to impose new taxes on business activities and to appoint a Commission to inquire into allegations regarding unpaid taxes and devise possible means of their recovery from businessmen and industrialists.”

Khan openly admitted that but for the statements that Jawaharlal had made, he might never have thought about the matter.

He persuaded the viceroy to allow a reduction in the defence outlay, which otherwise constituted more than 60 per cent of the expenditure. He saved about Rs50 crores from defence. This curtailment enabled an increase in the budget for civil expenditure by Rs30 crores in a total of Rs327.88 crores.

“But it was in the revenue side of the budget that Liaquat could show his acumen,” says Chattopadhyay. In deference to the long­standing demand of Indian nationalists, Liaquat proposed the abolition of the salt tax. To meet the budgetary deficit, he proposed some new taxes, direct as well as indirect, aimed at extracting revenue from big business, both Indian and foreign-owned. The most important of these was a special income tax of 25pc on business profits exceeding Rs100,000 per annum.

The budget really riled the entire business community, both Indian and British, who were soon up in arms against Liaquat. The stock exchanges in Calcutta, Bombay and Madras were closed indefinitely in protest against the tax proposals. The big business houses, and the press under their control, denounced the budget as a “murderous one” intended to destroy the economy by choking off all business activities in the country. It was not possible henceforth for Indian business to see a future with the Muslim League. In the final analysis though, it was the poor on both sides that suffered from the enforced aloofness between Nehru and Liaquat Ali Khan. They were two bizarrely estranged kindred spirits.

----

Jawed Naqvi is Dawn’s correspondent in Delhi.

https://www.dawn.com/news/1584812/partition-short-changed-the-poor

-----

Bad Omens In Afghanistan

By Sikandar Noorani

October 13, 2020

As usual American president Donald Trump provided a lot of eye catching stuff in recent couple of days. Besides frequently striking at rival candidate in presidential campaign Joe Biden, he tweeted about return of troops from Afghanistan by this Christmas. Timing of this casual Trump style tweet on a very important matter means a lot. There are few sensitive inter-connected factors which can neither be neglected nor be openly dissected to explore the hidden intents of stake holders. First, Washington’s point man for Afghanistan, Zalmay Khalilzad, is busy in hectic shuttle diplomacy and seen visiting Kabul, Dushanbe, Delhi, Doha and Islamabad. He was in Pakistan twice this month and also met COAS General Qamar Javed Bajwa during last tour.This diplomatic vigor reflects the true American desperation to step out of nineteen years long Afghan campaign. Second, the grand dialogue process has not yet formally started despite initial fanfare last month. The Taliban and rest of the Afghan representatives including Kabul government are still debating upon future governance mechanism.

Choice of sharia jurisprudence including personal laws for Shias vis-a vis religious minorities and Taliban’s insistence to accept February peace deal with US as key document to begin with dialogues are the two main unresolved points. Third, Kabul government’s representatives are busy at three fronts in the back drop of ongoing Doha dialogues. Head of national reconciliation council Abdullah Abdullah has started visiting important stakeholders ie Pakistan, India, China, Turkey and neighboring Central Asian states. President Ashraf Ghani also made a trajectory to Qatar after attending royal funeral at Kuwait. With these two high profile tours, Kabul government representatives are formally engaged in Doha dialogues and endeavouring to flatten the differences on agenda setting.Fourth, Taliban delegation showed no interest in meeting with President Ashraf Ghani during his Doha tour which took place on the invitation of Qatari Emir. Right from the outset, Taliban have pressed to project their identity as sole stake holder of Afghanistan. Taliban’s Peace deal with the US earlier this year and recent appearance in Doha dialogues against rest of the players are two significant endorsements of their dominance in Afghan arena. Fifth, there is an alarming surge in violence across the Afghanistan and rivals are blaming each other for the loss of men and material. Deadly clashes between Afghan forces and militants took many precious lives. Reportedly, few airstrikes by Afghan forces struck non-militant civilians. Finding out the real perpetrators of these recent violent strikes or fixing the exact responsibility is not easy. Fifth, it is obvious that Abdullah and Ghani, despite being part of Kabul government, have serious conflict of the interests. This division will keep weakening the position of the Kabul government in all phases of dialogues. Peace spoiler forces find great manoeuvring space in this divide of the Kabul government. Sixth, Pakistan’s positive role in peace process has once again emerged significantly as proved with visits of Taliban delegation, Abdullah Abdullah and Zalmay Khalilzad. This stabilizing role has brought Pakistan in the cross hair of peace spoiler forces. Seventh, prolonged Afghan crisis cannot be delinked with existing tug of war between global players. Reshaping of alliances and resetting of objectives in the region have deep impact on the situation unpredictably evolving in Afghanistan.Out of so many aspects,above sevenfactors need to be kept in focus while analyzing various complex scenarios in Afghanistan. Pakistan has openly put its all weight in favor of peace and stability. PM’s article published in Washington Post was a timely wake up call to the international community and an effective reminder to US about the serious consequences of hasty or unplanned troops’ withdrawal. Two major victims of four decades long crisis, Afghanistan and Pakistan, need a unified strategy to break the vicious cycle of unrest and violence. Zalmay Khalilzad is repeatedly talking about a Pak-Afghan side agreement to strengthen the ongoing peace process. Gulf of mistrust between Pakistan and Afghanistan has been persistently exploited by the peace spoiling forces. This is about time to expose the sponsors of hard-core terrorists who played havoc with the peace of Afghanistan and Pakistan. New Delhi’s obsession to convert Afghanistan in a hub of anti-Pak proxies is as old as the partition of 1947. Despite many Indian backed provocative moves on western borders, Pakistan has adopted a principled stance to support the restoration of peace process by engaging all quarters of Afghan society. Recent visit of Abdullah Abdullah with an admirable positive tone clearly reflects rising realization in Kabul about Pakistan’s role, sacrifices and genuine intent. Trump’s tweet about troops withdrawal is being interpreted as an election stunt to gain public support. A nineteen years long campaign worth $ 975 billion with 2400 dead and 20000 injured soldiers needs to be wrapped up in an orderly manner. Afghanistan and Pakistan paid a heavy price of past hasty disappearance of US from the same arena. Contentious issues are still unresolved. Deadlock on agenda setting for Doha dialogues and end of violence are obviously the most disturbing areas. While striving hard for the peace, Pakistan is also concerned about presence of hardcore terrorist outfits and splinter groups on afghan soil under Indian umbrella. A hasty US withdrawal, divided Kabul government, Indian sponsored proxies vis-a vis multiple terrorist groups on Afghan soil and stalled dialogue process are not good omens for the entire region.

----

Sikandar Noorani is a freelance

https://dailytimes.com.pk/677086/bad-omens-in-afghanistan/

-----

URL:  https://newageislam.com/pakistan-press/pakistan-press-gender-gaps-muslim/d/123122

 

New Age IslamIslam OnlineIslamic WebsiteAfrican Muslim NewsArab World NewsSouth Asia NewsIndian Muslim NewsWorld Muslim NewsWomen in IslamIslamic FeminismArab WomenWomen In ArabIslamophobia in AmericaMuslim Women in WestIslam Women and Feminism

Loading..

Loading..