
By
Yasser Latif Hamdani
March 30, 2015
The First Amendment to the Constitution of the US is
unique in the world. Other than religious freedom as well as a bar on Congress
from respecting an establishment of religion, this amendment provides for an
unfettered right to freedom of speech and press. This is how it should be
everywhere ideally but, unfortunately, we live in a less than ideal world. The
advantages of having an unfettered right to freedom of speech and press are too
numerous to list. Primarily though it creates a society where true scholarship
and bona fide research into even the most taboo of topics is possible. This
leads to a marketplace of ideas that creates a national intellectual economy so
essential to a progressive society. Yet it can also mean that the same freedom
is abused. The right to speak is conflated often with the right to offend.
Offensive speech, it follows, is protected speech. However, where hate speech
leads to hate violence it becomes fighting words.
Now consider the ongoing Islamophobia debate in the
US. It is one of the most divisive and polarising debates in that country.
Leading this debate are people like Sam Harris and Ayyan Hirsi Ali, who
vehemently insist that extremists and terrorists are intellectually honest when
committing crimes against humanity in the name of Islam. Their target, without
exception, is not extremists or terrorists but moderate Muslims who they
contend are intellectually dishonest, naïve or both. Furthermore, they contend
that the only way to be a good Muslim is to be a Muslim in name. A corollary is
that they believe moderate Muslims shield extremists because they make it
impossible to criticise Islam’s true doctrine (ironically laying claim to be
the true experts of Islamic doctrine themselves). This, they say, is not
Islamophobia but instead legitimate criticism of an ideology that is inherently
violent. Needless to say, this abrasive rhetoric is counterproductive to any of
the stated objectives of this camp. They can claim as many times as they want
that their target is a set of ideas and not Muslim people but the truth is that
the Chapel Hill shootings showed that this rhetoric also translates into hate
violence.
Perhaps the biggest problem with their penchant to
paint the diversity that is Islam with one broad brush is that they forget one
fundamental truth: there are close to 1.5 billion people on this Earth who
identify themselves as Muslims and modernisation of the Muslim narrative can
only happen if you state that their lifeblood, which is their faith, is
completely compatible with such modernity. What Islam is going through right
now is not at all different from the process of reformation that Christianity
underwent during the 16th century. Those who are so impatient with reform would
do well to read that history. Indeed, the world of Islam is reforming at a
faster rate because of the times we live in. More and more women are part of
the work force. At the very basic level there is a realisation that religious
freedom is a good thing and civil society in many Muslim countries, especially
Pakistan, is very active in speaking out for civil liberties, women’s rights
and other issues germane to the modern age. Yes, there are fundamentalists and
fanatics creating problems but then what do you think Martin Luther, the father
of Christian reformation, was? Lutherans and Catholics both burnt each other at
the stake during the 16th century.
The discourse, rightly labelled as Islamophobia, does
not aid or speed up the process of Muslim reformation. It hinders it especially
since Sam Harris and company goes after not the extremists in the Muslim world
but the moderates. When painted into a corner, even a moderate Muslim has to
make a choice: to give up his identity and his way of life or to resist. If
human history is any indication, nine out of 10 moderates will resist. And
there are many achievements in Islamic history that moderates are rightly proud
of. The civilisation that Islam ushered in produced Avicenna, Averroes, Rhazes,
Al Khawarzimi and countless other men of science and philosophy, who have
enriched the human consciousness. Averroes, for example, was precisely the kind
of person who would be called an “Islamic apologist” by the Islamophobes of
today. He had attempted to reconcile Aristotlean ideas with the Islamic faith.
Yet it is Averroes who features prominently in the artwork of the Renaissance
period. His influence over western thought cannot be underestimated.
The main objection raised against Islam by its critics
today pertains to the Islamic legal system. The criticism holds water because
Islamic jurisprudence has remained static since the 12th century. There is no
denying of course that the major pre-occupation of Islam has been the law.
However, it must be said that compared to the legal systems that existed at the
time, i.e. from 650 AD to 1250 AD, Islamic jurisprudence was far more
progressive. Then it all came to a halt around the time the great Muslim seat
of Islamic learning, Baghdad, the capital of knowledge in the world, was burnt
down by Helagu Khan. Islamic law was ossified and limited to dogma. What the
critics of Islamic jurisprudence today attack is a corpse rather than a living
system. A legal system has to constantly evolve. After all, how does one
explain west’s evolution from a society that burnt women at the stake to the
one that is subject to the highest principles of human conduct and civil
rights?
What is certain, however, is that one cannot hope to
reform the Islamic world until and unless one enlists Islam and its doctrine in
one’s aid. That is just the way it is. Therefore, one really questions whether
piling humiliation or insulting moderate Muslims, instead of welcoming them
with open arms, is the forward march of humanity.
Yasser Latif Hamdani is a
lawyer based in Lahore and the author of the book Mr Jinnah: Myth and Reality.
He can be contacted via twitter @therealylh and through his email address
yasser.hamdani@gmail.com
Source:
http://www.dailytimes.com.pk/opinion/30-Mar-2015/the-futility-of-islamophobia
URL: https://newageislam.com/muslims-islamophobia/the-futility-islamophobia/d/102178