By
New Age Islam Staff Writer
18
September 2023
Barelvi Sect
Has Been Promoting Juloos-e-Mohammadi and The Deobandi and Ahl-e-Hadith Sects
Consider It as Bidat
Main
Points:
1. Prophet's birthday has become a
major festival of Muslims.
2. It was started by Jamiat-e-Ulema
Hind in Kanpur before Independence
3. It wa participated by both Hindu and
Muslim leaders including Gandhiji.
4. Juloos-e-Mohammadi was revived by
sectarian clerics.
5. Participation in the Juloos is
considered as a show of love of the prophet.
------
The
prophet's birthday on 12th day of the Islamic month of Rabiul Awwal has
recently turned into a major Islamic festival in the Indian sub-continent. In
India, the birthday of the prophet of Islam was observed as Barawafat
and it was a low-key affair until the 80s. Late Rajiv Gandhi's government
declared the prophet's birthday a holiday. Since then, it gained prominence.
But the tradition of taking out Juloos-e-Mohammadi was started only 20
years ago. Now Juloos-e-Mohammadi is the main event marking the
prophet's birthday. Without it, the occasion is considered incomplete.
The
preparation of the Juloos starts with the sighting of the moon of Rabiul
Awwal. The Barelvi sect has been promoting the event and the Deobandi and
Ahl-e-Hadith sects consider it as Bidat (innovation in faith). For the Barelvi
sect, participation in the Juloos is a demonstration of the love of the
prophet while the Deobandis and Ahl-e- Hadith say that the love of prophet can
be demonstrated by following his path (sunnah) and not by merely participating
in a procession taken out in his name. Nowadays, the clerics supporting the Juloos-e-Mohammadi
have, adopted an aggressive stand. According to them, those who do not
participate in the Juloos do not have love for the prophet pbuh in their
heart. The Juloos-e-Mohammadi has become a ploy to draw more and more
Muslims into their fold. Hence, they deliver lectures before Friday prayers
stressing the significance of the day and the rewards of participating in the Juloos.
Those opposing the tradition as Bidah are labelled as lacking the love
of the prophet pbuh. This kind of sectarian campaigns vitiate the atmosphere. The
Barelvi sect tries to creates the impression that the tradition of Juloos-e-Mohammadi
has been started by them because they love the prophet more than other sects.
But the truth is that the Juloos-e-Mohammadi was started by
Jamiat-e-Ulema Hind before Independence in Kanpur. It was a procession against
the British government's ban on holding rallies in the army cantonment Maidan.
Since the day of the procession was coincidentally the 12th Rabiul Awwal, the
Jamiat named the procession Juloos-Mohammadi. However, it was not a
religious procession but a procession to defy the ban. Therefore, the
profession was participated by both Hindu and Muslim leaders including
Gandhiji.
After the
Independence, the Juloos was revived and it took the form of religious
procession. But the Jamiat distanced it because the pre-independence procession
was political in nature while post-independent procession was religious and
since observing the prophet's birthday by taking out a procession had no
precedence in Islam, the Jamiat distanced from it. However, the Barelvi sect
adopted it and made it a major religious event to show their respect to the
prophet pbuh.
In West
Bengal, the procession was first taken out in the Muslim majority district of
Matiabruz adjacent to Kolkata around twelve years ago. Since then, the
tradition of taking out Juloos-e-Mohammadi has spread to other towns of
the state. Streets are decorated and big banners greeting the coming of the
prophet are put up on the streets. Naats are played in full sound on
loudspeakers the whole day for ten days. Currently, the cassettes of Naats have
provocative slogans against those who oppose Juloos-e-Mohammadi between
the Naats They are called Gustakh. Therefore, a festival to
commemorate or observe the prophet of Islam has turned into a sectarian event.
On Friday,
a Muslim leader of TMC from Rishra in Hooghly district of West Bengal, Shakir
Ali protested against this sectarian campaign and distributed pamphlets among
the Muslims asking them not to indulge in sectarian mudslinging in the name of
the prophet because the prophet pbuh belonged to all the Muslims not to a
particular sect. He also lashed out at the so-called ulema who promote
sectarian differences and hatred of one another. He aid that loudspeakers were
misused to vitiate the atmosphere.
The
tradition of Juloos-e-Mohammadi evoked a negative reaction among the
Hindus. They saw it as a show of strength by the Muslims and they started
Shobha Yatras in addition to Ramanavami akharas in different towns of West
Bengal. Gradually, Shobha yatras spread to more and more towns and managing and
controlling these yatras became a challenge for the administration. Since, Juloos-e-Mohammadi
was also taken out in other states, Shobha yatras were also started in other
states. These religious processions became law and order problems in many towns
in Madhya Pradesh, New Delhi, Haryana, West Bengal and Maharashtra.
Participants in these Shobha Yatras carry weapons and shout provocative slogans
against other communities.
These
religious processions have been increasing in number. The Bajrang Dal has
announced that it will take out Shobha yatras before Durga Puja in the entire
West Bengal in four phases. It will definitely cause communal tensions in West
Bengal on the eve of Durga Puja which till now is observed peacefully.
The Muslim
clerics have promoted Juloos-e-Mohammadi because on that day they lead
the Juloos. They feel elated to see lakhs of Muslims walking behind
them. Therefore, to enjoy one day of leadership, they have promoted a tradition
that has proved counterproductive for the whole community. Islam has always
discouraged pomp and show. The Muslims have adopted the path that is
discouraged by the Quran and Hadith and have suffered. Still they do not learn
a lesson and continue to indulge in false show of strength in the name of Juloos-e-Mohammadi.
URL: https://newageislam.com/islamic-society/juloos-mohammadi-sectarian-clerics/d/130702
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