By S.
Arshad, New Age Islam
28 December
2022
A Rejoinder
To Mr Sumit Pal's Article On Shirk
Main
Points:
1. Allah was
not the deity of Quraish.
2. The Quran
pointed out the impurities inserted in Christianity and Judaism.
3. The Quran,
not Prophet Muhammad pbuh, made shirk an unpardonable sin.
4. All
religions originated in a tribal society.
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Mr Sumit Pal Quotes Professor Reynold A
Nicholson: "Tribalism Is The Essence Of Islam". In Fact It Is The
Other Way Round. Islam Originated In The Tribal Society Only To Retrieve The Arabs
From Their Tribal Mentality And Bring Them In Harmony With The Modern Civilised
Society. It Scientific Research And Started The Process Of Social
Rehabilitation Of Slaves And Abolished Sex Slavery, A Tradition Of Tribal
Society Since The Time Of Judaism.
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Mr Sumit Paul's article on shirk discusses the topic from the point
of view of a polytheist and so the concept of shirk as presented by the Quran
seems to be an 'idiotic idea' to him as would seem to most of the polytheists.
Islam, as
well as Judaism and Christianity, profess the belief in one God (Brahman of the
Upanishads, Sarvabhutantaratma) and shirk is the antithesis to not only
to Islam but also to Judaism and Christianity. All the prophets, including
Abraham, Jacob, Isaac, Jesus, Moses, Manu ( Maha Nuh) Atharva, Angeera,
Angeeras and Satyavah preached the belief of one God.
It is human
nature that after a few centuries followers of every religion invent develop
new ideas and insert new beliefs and practices and impurities corrupt the
original faith. This happened to Judaism, Christianity, Buddhism and Vedic
dharma. In Buddhism, 18 sects emerged after only two centuries of the Parinirvan
of Gautama Buddha. Even the difference in opinion on the preparation of robes
and the way of wearing them became the cause of the birth of new sects.
Gautama
Buddha did not believe in a personal God but in later periods, Vajrayana, an
offshoot of Buddhism, believed in deities and gods. So if a reformer of
Buddhism emerges and insists on reverting to the original beliefs of Buddhism
as preached by Buddha would be termed rigidity of belief by Mr Sumit Pal,
though in reality, it be an attempt to remove the ideological impurities that
have sneaked into the belief system.
The concept
of Trinity was an innovation which even a large section of Christians did not
and still don’t believe but at one period of time, the kings patronised Trinity
and the Christians who did not believe in it were slaughtered.
The Jews
and Christians abandoned some of the practises that were originally enjoined on
them or made changes according to their convenience. This is why sects have
emerged among the Jews and Christians.
The Quran
only pointed out to the impurities in belief that entered in later periods. Mr
Pal writes:
"All
the Semitic faiths have this putrid blige called shirk as Judaism and
Christianity also don't allow their followers to worship any other god. Islam
being the last one among the three Semitic faiths, borrowed religious concepts
and tenets from its predecessors and instead of changing or improving on them (Christianity
and Judaism), it has worsened the things by putting an extra ounce of adamancy
and interpolations."
How should
Islam have improved on Christianity or Judaism? By accepting the worship of
Jesus as the son of God? Islam tried to improve on them by reasserting the
beliefs professed by Prophet Abraham, Prophet Jacob and Prophet Moses a.h.
Another
excerpt from his article:
"Here
it must be mentioned, rather praised, that Muhammad was a fine and astute
leader of men and he integrated and coalesced forever embattled tribes into a
coherent unit. He successfully established the superiority of his Quraish tribe
and its deity Allah. Muhammad made it mandatory to follow ONLY Allah of the
Quraish tribe."
Allah was
not the deity of Quraish. The Quraish inherited the faith of Abraham a.s. and
believed in Allah but at the same time they worshipped many deities like Lat,
Manat, Hubal and Uzza. There were 360 deities installed in the Kaaba.
The Quran on a number of occasions mentions the belief of the Quraish. It says
that they believed that the universe has been created by Allah but also
believed in the powers of deities as their intercessors. That is why, the Quran
time and again warns the polytheists that no intercessor will save them from
the wrath of Allah on the Day of Judgment. Abdallah (slave of Allah,, Abdul Muttalib
(slave of Muttalib), Abd Monaf (Slave of Monaf) are some of the names of the
people of Makkah before the advent of Islam. Since the Quraish believed in
Allah and set up partners with Him, they were called Mushrikeen (polytheists).
It was the Quraish who were Mohammad's arch enemy because he opposed their
practise of worshipping deities along with Allah.
Mr Pal
further writes:
"Mixing
tribal ethos with nascent faith ( read Islam) , Muhammad ossified the concept
of shirk and made it an unpardonable sin for the Muslims."
Prophet
Muhammad pbuh only preached what he was revealed him in the form of God. The
Quran declared shirk an unpardonable sin and prophet Mohammad pbuh only
conveyed the message to the Quraish and also practiced it. There are hundreds
of verses in the Quran which warn the People of the Book against shirk either
in the form of Trinity or in the form of the worship of deities or in the form
of having belief in the powers of Auliya". If I quote all the
verses on shirk, it will require another dozens of pages.
Mr Sumit
Pal quotes Professor Reynold A Nicholson: "Tribalism is the essence of
Islam". In fact it is the other way round. Islam originated in the tribal
society only to retrieve the Arabs from their tribal mentality and bring them
in harmony with the modern civilised society. It scientific research and
started the process of social rehabilitation of slaves and abolished sex
slavery, a tradition of tribal society since the time of Judaism.
In the end,
Mr Sumit Pal makes an interesting point:
"The
point is, one must have an unflinching faith in Allah and nothing else is an
idiotic idea. Doobte Ko Tinke Ka Sahara. When one's vulnerable one
resorts to a number of alternatives." Perhaps the following verse of the
Quran criticises this attitude of people:
"And there are some who worship Allah on
the verge of faith: if they are blessed with something good, they are content
with it, but if they are afflicted with a trial, they relapse into disbelief,
losing this, world and the Hereafter. That is truly the clearest loss. They
call besides Allah what can neither harm nor benefit them. That is truly the
farthest one can stray."(Al Hajj:11-12)
According
to the Quran, shirk is an expression of man's ingratitude to the benevolence of
God.
Not only
Islam, every religion preaches unflinching faith in its god or deity. Being on
the verge of faith is considered akin to disbelief. One is free to try all
alternatives within one's belief system in times of trial and afflictions but
losing faith in one's god in bad times and worshipping it in times of happiness
and prosperity is not appreciated in any religion.
To sum up
Mr Pal's article has not been written with the seriousness the topic deserved.
However, he adopted the style of a true Muslim while winding up the article.
He, like a true Muslim, concluded a serious article with a Urdu couplet.
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S.
Arshad is a columnist with NewAgeIslam.com.
URL: https://newageislam.com/islamic-ideology/shirk-expression-ingratitude-benevolence-god/d/128733
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