Sudan Criminalizes Female Genital Mutilation
New Age Islam News Bureau
11
Jul 2020
• Mass Protests
Over Headscarf Ban Continue InBelgium
• Dance World
Supports Owner of New Saudi Ballet School
• Beth
McDonough asked Sophia Rashid at Dar Al Farooq mosque in Bloomington, What’s
the Difference Between A Hijab and White Supremacist Gang Regalia?
• Women Form
27.5% Of the Labour Market; 391 Saudi Women Given Leadership Training
• Turkish Crimes
Against Women In Occupied Afrin Documented
Compiled by New
Age Islam News Bureau
--------
Sudan
Criminalizes Female Genital Mutilation
July 10, 2020
Nearly nine
out of 10 girls in Sudan fall victim to FGM, according to the United Nations
[Reuters screenshot]
-----
KHARTOUM:
Sudan's highest governing body Friday ratified a law criminalising female
genital mutilation, a widespread ritual in the African country, the justice
ministry announced.
The sovereign
council, comprising military and civilian figures, approved a series of laws
including criminalisation of the age-old practice known as FGM or genital
cutting that "undermines the dignity of women", the ministry said in
a statement.
The reform
comes a year after longtime president Omar Al-Bashir was toppled following
months of mass pro-reform protests on the streets in which women played a key
role.
Sudan's
cabinet in April approved amendments to the criminal code that would punish
those who perform FGM.
"The
mutilation of a woman's genital organs is now considered a crime," the
justice ministry said, punishable by up to three years in prison.
It said
doctors or health workers who carry out genital cutting would be penalised, and
hospitals, clinics or other places where the operation was carried out would be
shut.
Prime Minister
Abdalla Hamdok hailed Friday's decision.
"It is an
important step on the way to judicial reform and in order to achieve the slogan
of the revolution - freedom, peace and justice," he tweeted.
The premier
vowed that Sudan's new authorities would "forge ahead and review laws and
make amendments to rectify flaws in the legal system".
Nearly nine
out of 10 girls in Sudan fall victim to FGM, according to the United Nations.
In its most
brutal form, it involves the removal of the labia and clitoris, often in
unsanitary conditions and without anaesthesia.
The wound is
then sewn shut, often causing cysts and infections and leaving women to suffer
severe pain during sex and childbirth complications later in life.
Rights groups
have for years decried as barbaric the practice, which can lead to myriad
physical, psychological and sexual complications and, in the most tragic cases,
death.
The watershed
move is part of reforms that have come since Bashir's ouster.
"It is a
very important step for Sudanese women and shows that we have come a long
way," women's rights activist Zeinab Badreddin said in May.
The United
Nations Children's Fund has also welcomed the move.
"This
practice is not only a violation of every girl child's rights, it is harmful
and has serious consequences for a girl's physical and mental health,"
said Abdullah Fadil, the UNICEF Representative in Khartoum.
The UN says
FGM is widespread in many countries across Africa, the Middle East and Asia,
affecting the lives of millions of girls and women.
In Sudan,
rights campaigners say the custom has over the past three decades spread to
remote regions where it was previously not practised, including Sudan's Nuba
mountains.
In neighbouring
Egypt, as in several other countries, genital cutting is now prohibited. A 2008
law punishes it with up to seven years in prison.
Sudan's
anti-FGM advocates came close to a ban in 2015 when a bill was discussed in
parliament but then shot down by Bashir who caved in to pressure from some
Islamic clerics.
Yet many
religious leaders have spoken out against genital cutting over the years.
https://www.arabnews.com/node/1702786/middle-east
--------
Mass Protests
Over Headscarf Ban Continue In Belgium
11 July 2020
Belgium:
Thousands denounce university headscarf ban ruling in Brussels
------
The Belgian
capital of Brussels has been the scene of widespread protests over the past
week as demonstrators voiced their indignation about a constitutional decision
to allow the banning of headscarves in the country’s universities.
The protesters,
in their thousands, ranged from university students to anti-racist groups and
women’s rights activists who expressed opposition to a June 4 ruling that
claimed the prohibiting of religious symbols – including hijab – in higher
education would not constitute a violation of the right to human dignity or to
the right of religious freedom.
The protesters
held placards bearing slogans such as “Take your hands off my headscarf,” “My
right” and “Enough.”
The ruling
sparked a backlash on social media among young people and students, with the
organizers of the mass rally using the hashtag #HijabisFightBack to highlight
the headscarf ban’s discriminatory and sexist impact.
The women’s
rights campaigners described the ban as “an unprecedented breach of fundamental
rights in terms of religious and philosophical convictions." Muslim
students also signed a petition demanding the revocation of the contentious
ruling.
Belgian rights
activists said the ruling is harmful and restricts access to equal
opportunities in the public sphere, and could exclude Muslim women from social
life and education.
The activists
further noted that women who wear headscarves might drop out of school or avoid
going altogether because of the ban.
“Some will,
unfortunately, give up on their dreams,” the Council of European Muslims (CEM)
said about the Belgian court ruling. “And some will be forced to remove the
hijab to get an education.”
Some 12
Belgian academic institutions have expressed their commitment to protecting
religious freedom, stressing that they will keep welcoming all students
regardless of their religion, gender, or social status.
Belgium has in
the past adopted similar restrictions, known as the “Burqa Ban,” like other
European Union countries such as France and the Netherlands.
The
anti-Muslim and anti-immigrant rhetoric has gained momentum over the past years
since the rise of far-right groups across Europe.
https://www.presstv.com/Detail/2020/07/11/629365/Brussels-protests-constitutional-ruling-headscarf-ban
--------
Dance World
Supports Owner of New Saudi Ballet School
July 11, 2020
The 4-year-old
daughter of the proprietor of the ballet school has a passion for the classical
art. (Supplied)
-----
JEDDAH: The
owner of a new Saudi ballet school has received substantial support from the
Kingdom’s community of performing artists.
After
opposition from some sections, leading artists have rallied to support the
enterprising mother who set up an institute for teaching ballet in the Eastern
Province.
The story was
featured on the state-run Al-Ekhbariya TV channel though without mentioning the
name of the ballet school’s owner or any of the instructors working with her.
The proprietor
decided to establish the dance center for women and girls after her 4-year-old
daughter showed a passion and talent for the classical art. One instructor at
the school said she had been inspired to teach dancing to children after
following the career of Saudi ballet star Samira Al-Khamis, who earned
worldwide fame as a dancer and was featured on the official poster of the first
Red Sea International Film Festival, which was this year postponed due to the
COVID-19 pandemic.
While the
number of ballet institutes opening in major Saudi cities, such as Riyadh and
Jeddah, has been on the rise, some traditionalists still reject the idea of
girls learning any form of dance. Some Saudis took to social media to condemn
the new school, while others, including men, posted messages of support.
The
involvement of Saudi women in sport, culture, and the arts is being encouraged
in the Kingdom with authorities removing many of the restrictions that once
limited their participation in public life.
Sera McKnass,
founder of iBallerina Jeddah, said: “There is a huge demand in the Eastern
Province for this classical art (ballet). I really hope with all my heart she
brings real technical ballet, not creative commercial training.
“That was one
of the main things iBallerina faced for the first four years in terms of
educating people about what is real classical ballet and away from the
misconceptions and mix-ups with gymnastics or contemporary dance.”
McKnass hoped
that the owner of the new ballet institute would find success with her venture.
“It will definitely be quite a journey,” she added.
https://www.arabnews.com/node/1702986/art-culture
--------
Beth McDonough
asked Sophia Rashid at Dar Al Farooq mosque in Bloomington, What’s the
Difference Between A Hijab And White Supremacist Gang Regalia?
By HIBAH
ANSARI
JULY 10, 2020
Beth McDonough
interviewed Sophia Rashid at Dar Al Farooq mosque in Bloomington on Tuesday,
July 7, 2020. Credit: KSTP-TV
------
Sophia Rashid
had a story to tell about being visibly Muslim in outstate Minnesota. So she
showed up to meet Beth McDonough, a reporter for KSTP-TV, at the Dar Al Farooq
mosque in Bloomington.
A week
earlier, she’d posted a description on Facebook of a scary episode that had
taken place in Stillwater on June 27. Sophia, a 25-year-old Muslim who wears a
hijab and a niqab covering her face, had been eating burgers and ice cream with
her four-year-old daughter. Then, a white supremacist motorcycle gang
approached her on the sidewalk of Main Street.
McDonough, a
local news reporter, had messaged Sophia to collect her account of the alleged
harassment she’d experienced from the Aryan Cowboy Brotherhood, a group
characterized by law enforcement as an outlaw motorcycle gang. But the July 7
interview, instead, took one uncomfortable turn after another.
In the lead to
the reported package, studio anchor Paul Folger referred to Sophia’s experience
with the Aryan Cowboy Brotherhood as “a controversial conversation.” And, as
Sophia later described it, the segment went downhill from there.
Instead of
illuminating Sophia’s frightful experience, the segment that ultimately aired
presented a strange and strained account of the incident.
“I just can’t
believe that Channel 5 said it’s a controversial story,” Sophia told Sahan
Journal two days later. “I’m not sure what’s controversial about it.”
McDonough and
KSTP-TV news management said they were unavailable to speak to Sahan Journal on
short notice.
Sophia later
recounted what happened in Stillwater, with details omitted from the KSTP-TV
report. And she discussed how she felt about the way her story appeared on TV
news.
The KSTP-TV
segment attracted notice—and criticism—from commenters on Facebook and Twitter,
who described the interview as “disgraceful and ignorant.”
A man with a
swastika tattoo
Sophia filed a
police report after her run-in with the motorcycle gang. That document, along
with Sophia’s description in an interview with Sahan Journal, presented an
uncomfortable account.
Sophia said
she had just finished eating at Leo’s Grill & Malt Shop with her daughter
when members of a motorcycle gang, wearing vests that said “Aryan Cowboys,”
passed her on the sidewalk and started staring Sophia down. They said things
like “we’re watching you” to Sophia, according to the police report.
Sophia said her
body tensed up and she couldn’t move.
When the group
crossed the street, Sophia alerted her server, who along with a colleague
offered to escort Sophia and her daughter to her car parked near Teddy Bear
Park. While walking about five blocks, Sophia said she received stares from
five other groups of people who wore related motorcycle jackets and insignia.
According to
the police report, Sophia said the gang members walking past her “felt like a
coordinated effort to intimidate her.”
But it wasn’t
just “hateful” stares from gang members: One man started yelling at Sophia as
he approached her and came near. Sophia describes herself as being on the
autism spectrum and said she doesn’t respond well to loud noises. She shut
down, she recalled, and couldn’t decipher what he was saying.
She
remembered, however, seeing a swastika tattooed on his back. She told the two
servers from Leo’s to run with her daughter.
“I felt like I
was in immediate danger,” said Sophia, who then began to take photos, which she
later posted on Facebook. “If they hurt me, if they hurt my daughter, if they
hurt anyone else tonight, I have their faces.”
Sophia, her
daughter and the servers from Leo’s hid in the Lora Hotel and called the
police. According to a spokesperson at the Stillwater Police Department, the
case remains under investigation.
Sophia posted
about the incident on Facebook that night, ultimately gathering 12,000 likes.
She recounted the entire experience in Stillwater—the “actual Nazis,” the
teenaged servers who helped her escape and the Stillwater police officer who
she said had never even heard of the Aryan Cowboy Brotherhood.
A few days
later, Sophia was contacted a few times by KSTP-TV staff, including by
McDonough. She hesitated to be interviewed at first. But community members told
her this would be a way for Sophia to tell her story clearly, free from the
ugly circus of comments on Facebook. Sophia herself recalled that she had low
expectations.
“I’m a Muslim;
they’re a violent white supremacist gang.”
The TV team met
Sophia at the Dar Al Farooq mosque in Bloomington, in an office with things
scattered across the floor, missing ceiling panels and wires sticking out of
the wall. It wasn’t the most attractive room in the mosque, and Sophia said she
didn’t want the mosque to be depicted badly.
The cameraman
said he would crop out the stuff on the floor; in the segment that aired, he
didn’t. The room, Sophia said, was better than the alternative suggested by
McDonough and the cameraman: the men’s section of the mosque.
The interview
lasted 45 minutes and yielded a four-minute news segment.
Sophia felt
like the piece ignored the basic account of what transpired in Stillwater.
McDonough asked Sophia if the gang members ever physically approached or
touched her. Sophia said the segment removed her explanation that the bikers on
the street “came at” her.
“I’m
legitimately concerned with the way that they cut off my answer because it
changes what happened,” Sophia said. “It now looks like I’m lying.”
Sophia said
she otherwise felt composed during the interview with KSTP-TV and felt
confident in her responses. That is, until what became the most awkward moment
in the exchange.
McDonough
started: “You and your daughter were there exercising your right and freedom of
speech, and you’re wearing particular clothing. And that these bikers were
there blocking the streets exercising their right, wearing various insignia.”
While the reporter spoke, she raised her hands as if balancing the sides of an
old-fashioned scale.
Sophia
responded: “I guess I see that as a really strange thing to equate with each other.
I’m a Muslim; they’re a violent white supremacist gang.”
The Aryan
Cowboy Brotherhood, according to the Anti-Defamation League, are a small white
supremacist gang primarily based in Minnesota. The Southern Poverty Law Center
calls the group “the nation’s oldest major white supremacist prison gang and a
national crime syndicate.”
McDonough
acknowledged this status in the outro to the segment, standing in a parking lot
outside the mosque. (She also mispronounced Sophia’s last name, calling her
“Rashad.”)
Sophia said
she expected the news outlet wouldn’t be able cover the whole story in a short
interview. But she didn’t expect that she’d need to explain how her religious
clothing differed from a white supremicist biker gang’s vest. Sophia’s photos,
which aired in the news segment, show a biker wearing a vest with the
words “Aryan Cowboys” on the back, along
with a logo of a winged skull wearing a helmet.
Scott Libin is
a journalism professor at the University of Minnesota and former news director
at KSTP-TV. Libin said it wasn’t a coincidence that the producers included the
question with the shot of McDonough’s hand motions. For the TV reporter, Libin
said, it was an act of transparency.
“A reasonable
person might infer that she was suggesting some sort of two-sided balance,”
Libin said. “I don’t think just any reporter would have asked it that way.”
Libin added
that the question could have been phrased differently and without hand
gestures. He said he does not endorse the question, but because the question
was ultimately asked in the interview, the decision to include it in the final
story allows viewers to see Sophia object in response.
“I liked the
fact that the question was included in the story, because I think that gives
viewers an opportunity to form their own judgments on whether it was
appropriate,” Libin said.
Sophia said
she didn’t see the exchange this way. “The willingness to even ask that
question, in my mind, implies a legitimacy to that question,” Sophia said.
Errol Salamon,
a journalism professor at the University of Minnesota who specializes in
diversity and inclusion in the media, believes the question itself was harmful.
And he rejects the appeal to “objectivity.”
“It seemed
like there was this inbuilt nature to try to create and foster division—to
create two sides and to play up those two sides for the sake of journalism,”
Salamon said. “Free speech does not equal hate speech.”
“It’s four
minutes for them, but it’s my life.”
Salamon said
media outlets have a responsibility to build relationships with communities.
“Even if there
was no harm intended to Sophia Rashid, there’s a possibility that Sophia Rashid
or other members of historically marginalized groups may not want to speak to
KSTP,” Salamon said.
Jaylani
Hussein, executive director of CAIR-MN, described the risks people take in
publicizing their accounts of discrimination. “For victims,” Jaylani said, “you
should always be sensitive to the fact that talking about the case itself is
retraumatizing.”Victim’s who put their name and story in the media, he added,
make themselves vulnerable to continued online harassment from white
supremacists.
CAIR-MN is
calling for the FBI to look into of white supremacist biker gangs in Minnesota,
Jaylani added.
Sophia said
she continues to receive threats online from members of the Aryan Cowboy
Brotherhood and its sympathizers. Some of the Facebook messages say that people
are looking for her address. Other messages have posted photos of women’s faces
claiming they are Sophia.
Sophia said
both the police report and news stories wrongly emphasized that she was
approached by “outlaw motorcycle gang members.” They were white supremacists
who were deliberately intimidating her, Sophia said.
But now, she’s
receiving threats from various motorcycle clubs who are doxxing her on the
internet. She said she alerted KSTP-TV about the threats before the interview.
At the end of
her meeting, McDonough and Sophia each thanked the other for their time. Sophia
recalled that she felt uneasy about how the interview went. So she asked
McDonough: Between the two of them, how did it go? McDonough responded that it
went really well.
After the
backlash she received on social media, which seemed to double after the KSTP-TV
segment aired, Sophia wondered if she was just being dramatic. At times, she
regretted going public with the story altogether, blaming herself for putting
her daughter in harm’s way again.
“When you’re
telling these types of stories it has major implications for the people
involved,” Sophia said. “That should be taken more seriously. It’s four minutes
for them, but it’s my life.”
Sophia is
white, but she began wearing a hijab and niqab after converting to Islam seven
years ago. She said that there are towns in Minnesota she once had the
privilege of visiting. Those towns, she said, are just not accessible to
Muslims. Stillwater, a place she used to visit freely and easily as a kid, had
turned into one of these restricted places.
Since the
incident and the KSTP-TV story, Sophia said she has received numerous messages
from Black and Jewish Minnesotans, as well as other people of color who have
experienced similar incidents with the Aryan Cowboy Brotherhood.
Despite moments
of doubt, Sophia said she’s glad she didn’t stay quiet.
https://sahanjournal.com/media/kstp-tv-reporter-asks-muslim-woman-whats-the-difference-between-a-hijab-and-white-supremacist-gang-regalia/
--------
Women Form
27.5% Of the Labour Market; 391 Saudi Women Given Leadership Training
July 10, 2020
RIYADH — The
Ministry of Human Resources and Social Development has made big strides in
their Saudization drive and is continuing to localize several sectors and raise
the percentage of participation of Saudi men and women in the private sector
and the labor market, Saudi Press Agency (SPA) said Thursday.
Meanwhile, the
ministry has narrowed the gap between the workforce of both sexes in the labor
market. In this regard, the ministry revealed a high indicator of women’s share
in the labor market from the workforce, for Q1 2020.
The target in
this quarter was 24 percent, while the index for increasing women's economic
participation in the labor market achieved an increase to reach 27.5 percent.
This is with
the objective of achieving the goals of the National Transformation Program
2020 (NTP 2020) and the Kingdom's Vision 2030, which emphasize the status and
role of the Saudi workforce — both men and women — in raising the Gross
Domestic Product (GDP).
The objective
also calls for contributing to further enhancing the Saudi economy and plans
for comprehensive and sustainable development, in addition to attaching great
importance to empowering women to work and take up leadership posts and reduce
unemployment among them.
Among the
positive indicators achieved by the Agency’s goals is the decrease in
unemployment rates during this quarter to the lowest levels since the second
half of 2016.
Another is the
rise in Saudization indicators in general, whether regional localization that
includes a number of sectors and commercial activities according to the nature
of each region, or general Saudization that includes commercial activities,
public sectors, and specific and specialized occupations.
This is in
addition to the clear impact of government agreements and partnerships with the
private sector that the ministry worked on during the previous two years, 2018
and 2019.
This
contributed to reducing the unemployment rate, from its peak of 12.9 percent in
2018 and drop to 11.8 percent during Q1 of 2020, in addition to the noticeable
increase in employment and Saudization rates.
One of the
goals of the Ministry of Human Resources and Social Development, on which the
ministry was based, is to empower women and decrease unemployment.
In this
regard, the ministry revealed that it exceeded some indicators in its goals in
terms of achievement, as the index of increasing women's economic participation
in the labor market achieved 25.9 percent, as mentioned in the Q1 2020 report.
The target
exceeded the required percentage for this year, as the target for this
indicator was 25 percent for the year 2020. Meanwhile, the ministry narrowed
the gap between the workforce of both sexes in the labor market.
In this
regard, the ministry revealed a high indicator for women’s share in the labor
market for Q1 2020, where the target was 24 percent, while the index achieved
an increase to reach 27.5 percent.
This reflects
the success of the Saudization and empowerment plans and the high awareness on
the importance of women's participation in the labor market and the role that
empowerment plays in economic indicators, in addition to reducing unemployment
rates among them.
With regard to
the Leadership Training and Mentoring Initiative through qualification and
training for women, the Ministry introduced the initiative, and trained 391
Saudi female trainees working in the private and government sectors, via
specialized training and mentoring programs, aimed at improving leadership
skills
This leads to
empowering women to take up leadership positions in the upper and middle levels
of management.
This
initiative has had many positive effects, like improving leadership skills to
match the job requirements for Saudi women managers and executives, and
increasing confidence in the ability of women to manage and lead the work teams
and their departments.
https://saudigazette.com.sa/article/595328/SAUDI-ARABIA/Women-form-275-of-the-labor-market-391-Saudi-women-given-leadership-training
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Turkish Crimes
Against Women In Occupied Afrin Documented
July 9, 2020
A new dossier
issued by Kurdish women’s organisations has documented incidents of violence
against women carried out by Turkish soldiers and jihadist groups supported by
the Turkish state in occupied Afrin in north-west Syria.
Women Defend
Rojava issued the report, Women under Turkish occupation: Femicide and gender-based violence as
systematic practice of the Turkish occupation in Afrin, on July 8.
According to
evidence gathered, since Turkey invaded the north-western region of Syria at
the beginning of 2018, the population, especially women, have repeatedly been
subjected to abduction and violence, including sexual violence and murder.
According to the dossier, this violence in general, and the gender violence in
particular, are consequences of the occupation and the mentality of the Turkish
state and its jihadist groups.
Following
Turkey’s invasion, about 300,000 people, half of the total population of Afrin,
were displaced and forced to leave their homes. The majority of them, about
157,000 people, chose to stay near Afrin and now live in the Shehba region,
mostly in Internally Displaced Person camps and shelters.
The aim of the
Turkish state, said the report, is to establish cultural and ethnic hegemony
“by subjugating, expelling and replacing local ethnic groups”, thus enforcing
demographic change.
Kurdish
women’s movement, Kongra Star, which is located in Rojava (northern Syria) and
the Women Defend Rojava campaign collected and compiled the data.
Introducing
the dossier, they write it is likely the prevalence of gender violence is much
higher than they were able to document, because “access to information in the
occupied territories is very difficult because of Turkey’s tyranny and the fear
of the population”.
“The
documented crimes and violations of the rights of women and girls in Afrin show
the inhuman and brutal extent of the systematic violence to which women and the
population in this region are exposed on a daily basis.”
The dossier
states that, for women in Afrin, “life is like a prison, they are oppressed,
humiliated, abused, forced to marry, including many underage girls, subjected
to torture as well as physical and sexual violence, culminating in rape and
femicide.
“Many women no
longer leave the home for fear of punishment and violence. The women are
deprived of all their previously acquired rights.”
The report
underlines how "these acts of violence are clearly evident in recent
events. At the end of May, it was revealed that many local Kurdish women are
being detained, abused and tortured under the most inhuman conditions in the
prisons of the pro-Turkish militias. There are reports of abducted or murdered
girls and women almost every day."
The dossier,
which is only “a sample” recorded that, as of June 25, 30 women have been
kidnapped, 13 released and 5 killed this year alone. Since the invasion in
2018, 99 women have been kidnapped, 18 released and 14 murdered, according to
data collected.
Following the
establishment of the Autonomous Administration of North and East Syria (AANES)
in October 2014, a new women’s law was introduced, which established certain
rights for women and prohibited practices considered oppressive. The law was
adopted in the Afrin, Kobane and Cizîrê regions of AANES. One of the most
important rights and freedoms enshrined in the law is the prohibition of forced
marriage of minors.
However, in
the course of the occupation of Afrin, these rights were denied “and the forced
marriage of minors is yet again one of the common misogynistic practices of the
jihadist mercenaries”, said the report.
Kongra Star is
calling on international institutions, including the United Nations to take
responsibility and act to prevent further genocide and femicide in Afrin and across
North and East Syria and has raised the following demands:
• An immediate
no-fly zone to be established over North and East Syria
• Serious
steps for the immediate withdrawal of the Turkish occupying armed forces and
all related armed groups from the territory of Syria
• The
establishment of an international community peacekeeping force on the
Turkish-Syrian border
• Immediate
economic sanctions to be implemented against Turkey and the cessation of all
arms trade with Turkey
• Immediate
humanitarian assistance to the AANES region
• Human rights
organisations must be given immediate access to the regions occupied by Turkey
in order to monitor the situation on the ground
• The
practices of genocide and femicide must be stopped immediately and the Turkish
state and its allied jihadist groups must be held accountable and be brought to
justice
•
Establishment of an international criminal court to prosecute human rights
violations and war crimes in North and East Syria
https://www.greenleft.org.au/content/turkish-crimes-against-women-occupied-afrin-documented
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