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Islam, Women and Feminism ( 10 Aug 2022, NewAgeIslam.Com)

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Mariam Al Astrulabi, a Syrian Muslim Woman: The Female Muslim Astronomer Who Reached For the Stars

New Age Islam News Bureau

10 August 2022

• Iran Releases Iranian-French Academic Fariba Adelkhah on Furlough

• Mridula Sarabhai and Rameshwari Nehru Led the Mission to Rescue 30,000 Abductees between 1948 And 1956 After Partition

• Karachi Security Guard Kicks Pregnant Woman, Ghastly Incident Caught On CCTV

• Injured Palestinian Girl Hopeful for Recovery in Türkiye

• How Active Lifestyles, Sports and Fitness Programs Are Enabling Arab Women to Beat Obesity, Manage Weight

• The Economist Draws Ire for Calling Women in Arab Countries Fatter

• Indian Woman Shares Heart-Warming Story of Friendship with Pakistani Classmate at Harvard

Compiled by New Age Islam News Bureau

URL:   https://newageislam.com/islam-women-feminism/astrulabi-syrian-astronomer/d/127687

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Mariam Al Astrulabi, a Syrian Muslim woman: The Female Muslim Astronomer Who Reached for the Stars

 

Artist’s Rendition of Mariam Al Astrulabi. Source: TRT World.

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Mariam Elsayeh Ibrahim

09 August, 2022

We often credit scientific progress to recent developments, to the near present.

What this fails to take into account are the thousands of years of scientific research, particularly during the Islamic Golden Age.

Many of the figures involved during that time are then lost to the annals of history. One of them was Mariam Al Astrulabi, a Syrian Muslim woman, whose astrolabe sparked the beginning of development in the field of astronautics and space navigation.

One could logically suggest that the Hubble telescope wouldn't have existed were it not for Galileo's invention of the telescope in 1609. Through his invention, Galileo, famously, was able to look at the moon, observe a supernova, spot the phases of Venus and the rings of Saturn and discover sunspots.

And yet, the Hubble telescope would have still needed a space navigation system to lead the telescope to said objects. The history of this system began in primitive ways between 220 BC to 150 BC.

As time went by, astrolabists were able to develop many versions of astrolabes with Mariam Al Asturlabi one of the pioneers of this field.

Mariam was born in 950 AD in Aleppo, Syria. She is credited for developing the first 'complex' astrolabe, with her invention akin to a GPS navigation tool for the stars.

An astrolabe is, essentially, an ancient, hand-sized astronomical model of the universe. This tool was particularly useful during the Islamic ages and was heavily used for trade as a marine navigation tool.

Ibn Al Nadim, "Al Nasab" - a key bibliographer of the Islamic Middle Ages - wrote that there were 1,000 different applications of the astrolabe at the time. The diversity of this instrument, therefore, served both astronomical and astrological purposes.

The Religious Astrolabe

Astrolabe development was critical to the Muslims. Religious applications of the astrolabe helped Muslims know when prayer time was.

In addition, the qibla: the direction of Mecca, which Muslims pray direction, and other uses of astrolabes to create the lunar calendar of this time, helping Muslims to determine when to start/break fast during Ramadan and when Hajj was.

Given this importance, Khalifas - or Muslim rulers - used to sponsor scientists during the Islamic Golden Age, encouraging the pursuit of knowledge through funding schemes.

Sayf Aldawla, the founder of Eimart Aleppo, sponsored Mariam's scientific studies. The Khalifa's support allowed Mariam to devote herself to astrolabes and travel to Baghdad to learn more from 10th-century masters.

According to Ibn Al Nadim, Mariam’s father, Kusayar Al Ijliyy, was also an astronomer and astrolabist. He used to sell astrolabes to sailors and other astronomers, resulting in the surname Astrulabi which means astrolabist in Arabic.

Mariam and her father were apprentices of one of the renowned astrolabers in Baghdad called Muammad ibn ʿAbd Allāh Nasūlus - "Basūlus", who is known for making one of the oldest surviving astrolabes, dating back to 927/928.

Nasūlus astrolabes are now on show in the Kuwait Museum of Islamic Art and the Museum of Islamic Art in Cairo.

After years of neglect, Mariam was finally honoured internationally in 1990 as an astrolabist by naming the main belt asteroid 7060 Al.' Ijliya after her.

She is also mentioned in 1001 inventions – an award-winning UK science and cultural heritage organisation which helps engage over 450 million people around the world to the wonders of the universe and our inventive capacity.

Astrolabe development after Mariam Al Astrulabi

Ibn Al Nadim noted that the essential features of the astrolabe came about in the 11th century in al-Andalus when Muslim astronomers devised the single universal plate, which included markings for equatorial and ecliptic coordinate systems.

This modification meant that the astrolabe no longer needed containers/plates for different latitudes and eliminated the need to re-calculate values at each use.

This technology was not recognised outside the Islamic world in Al-Andalus at the time. However, Muslim scholars perfected this technology in Syria around the fourteenth century.

In learning about Islam's role in astrophysics, The New Arab spoke to Professor Somaya Saad, head of astrophysics at the National Research Institute of Astronomy & Geophysics in Egypt.

She explained, "Muslims used a primitive version of the astrolabe with plates. The tool was a two-dimensional planetarium model showing what the sky looks like in a specific place at one particular time."

Saad added: "The sky was drawn on the face of the astrolabe so that it was easy to find celestial positions on it; it was used in navigation, to determine the angles of elevation of celestial bodies concerning the observer horizon anywhere, to calculate time and distance from the equator."

Modern Muslim astronomers

We're privileged to now have a new generation of female Muslim astronomers. Fatoumata Kébé is a French astrophysicist specialising in solving the problem of space debris. She is the founder and director of Ephemerides, a program that provides access to astronomy for disadvantaged youth. Kébé states, "to go into space is a privilege, and women are not strictly welcome in this elite club".

Furthermore, Dr Hashima Hasan, a NASA Program Scientist for NuSTAR, the Keck Observatory and ADCAR, is a deputy program scientist for the James Webb Space Telescope. She also serves as the Education and Communication Lead for Astrophysics and the Executive Secretary of the Astrophysics Advisory Committee.

All these astronomers prove that Muslim women were never reluctant to contribute to science and leave a historical legacy for humanity.

What has been achieved today is nothing but continuous historical episodes that are handed over to generation after generation to build upon - and Muslim women have played an integral role in that journey.

Mariam Elsayeh Ibrahim is a freelance journalist and story producer currently based in the United Kingdom
Source: The New Arab

https://english.alaraby.co.uk/features/female-muslim-astronomer-who-reached-stars

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Iran Releases Iranian-French Academic Fariba Adelkhah On Furlough

 

Fariba Adelkhah is the latest in a long list of dual nationals detained in Iran. AFP

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09 August, 2022

Iran has released Iranian-French academic Fariba Adelkhah on furlough for five days, her lawyer told the Emtedad website on Tuesday, a day after Tehran and Washington wound up indirect talks in Vienna to revive a 2015 nuclear pact.

“We hope it (the furlough) will be extended,” Emtedad quoted Hojjat Kermani as saying.

Adelkhah, who is a resident of France and was arrested in 2019 while on a visit to Iran, was sentenced in 2020 to five years in prison on national security charges. She was moved to house arrest later, but in January was returned to jail.

Adelkhah has denied the charges. France has called them “politically motivated” and repeatedly called for the release of Adelkhah, a researcher affiliated with Paris’s prestigious Sciences Po university.

Iran does not recognize dual nationality, saying the case is an Iranian domestic legal matter.

In March 2020, Iran released Adelkhah’s partner, French academic Roland Marchal, who was detained along with her, after France freed Iranian engineer Jalal Ruhollahnejad, detained over alleged violations of US sanctions against Tehran.

Source: Al Arabiya

https://english.alarabiya.net/News/middle-east/2022/08/09/Iran-releases-Iranian-French-academic-Fariba-Adelkhah-on-furlough

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Mridula Sarabhai and Rameshwari Nehru Led the Mission to Rescue 30,000 Abductees between 1948 And 1956 After Partition

Aug 10, 2022

Monumental efforts of two women helped rescue 30,000 abducted women in eight years between 1948 and 1956 after the Partition.

Mridula Sarabhai and Rameshwari Nehru, who hailed from prominent families, were instrumental in rescuing the abducted women on both sides of the border.

In all, 20,728 Muslim women were rescued — a figure that overshadows the number of non-Muslims rescued. A total of 9,032 non-Muslim women were saved.

According to the official estimate, 50,000 Muslim women in India and 33,000 non-Muslim women in Pakistan were abducted.

Historian Ramachandra Guha records the contribution of Mridula Sarabhai and Rameshwari Nehru in his masterpiece book “India After Gandhi”.

He writes, “…after the dust had settled down and the blood dried, the governments of India and Pakistan agreed that these captured women must be returned to their original families. On the Indian side, the operation to recover abducted women was led by Mridula Sarabhai and Rameshwari Nehru. Both came from aristocratic homes and both had sturdily nationalist credentials. Their work was encouraged and aided by Jawaharlal Nehru, who took a deep personal interest in the process.”

Rameshwari Nehru’s commitment to the cause of abducted women was so firm that Shobha Nehru (wife of former Indian envoy to the US BK Nehru) recalled in an interview around a decade ago that “Rameshwari Nehru refused to leave Lahore until all women refugees in the camps were evacuated. Neither Mr Jawaharlal Nehru nor her son could make her leave. Eventually, the family’s Muslim friend in Lahore managed this difficult task”.

On December 6, 1947, at the Inter-Dominion Conference in Lahore, the two countries agreed to take steps for rescuing and restoring the women to the two countries, while Mridula Sarabhai was appointed the chief social worker. She continued with her efforts for the next decade.

Ritu Menon and Kamla Bhasin recounted the situation in those days in their paper titled “Abducted Women, the State, and Question of Honour”. They write that “communal tension and the ensuing violence escalated at such a rapid pace, especially after March 1947, that on September 3, 1947, leaders and the representatives of the governments of India and Pakistan met and resolved that steps be taken to recover and restore abducted persons”.

Between December 1947 and July 1948, a total of 9,362 women from India and 5,510 from Pakistan were rescued.

To speed up the process, an agreement was reached between India and Pakistan on November 11, 1948, that set out the terms for rescuing women in each dominion. Ordinances were issued in both countries. These remained in force till January 1950 in Pakistan.

Till December 1949, a total of 12,000 women were rescued in India and 6,000 in Pakistan. The official figures make it clear that of those rescued, the majority were below the age of 35 and primarily from rural areas.

Ritu Menon and Kamla Bhasin wrote that about 30,000 women were recovered by both countries over a period of eight years.

A majority of women were rescued between 1947 and 1952, but the process of women returning to their countries dragged on till 1956. The agreement was renewed every year in India till 1957, when it was allowed to lapse. The rescue operation was more or less abandoned in two or three years prior to this, largely because Mridula Sarabhai came in for some adverse criticism, and resigned.

Duo at the forefront

Mridula Sarabhai: A freedom fighter and politician, she belonged to the Sarabhai industrialist family of Ahmedabad. She was sister of scientist Vikram Sarabhai.

Rameshwari Nehru: An honorary adviser to the Ministry of Rehabilitation, she played a vital role in rescuing abducted women and children. She married Brijlal Nehru, a nephew of Motilal Nehru and cousin of Jawaharlal Nehru.

‘Nehru took personal interest’

“…after the dust had settled down and the blood dried, the governments of India and Pakistan agreed that these captured women must be returned to their original families. On the Indian side, the operation to recover abducted women was led by Mridula Sarabhai and Rameshwari Nehru. Both came from aristocratic homes and both had sturdily nationalist credentials. Their work was encouraged and aided by Jawaharlal Nehru, who took a deep personal interest in the process.” — India After Gandhi by Ramachandra Guha

Source: Tribune India

https://www.tribuneindia.com/news/punjab/how-2-women-led-the-mission-to-rescue-30-000-abductees-420505

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Karachi security guard kicks pregnant woman, ghastly incident caught on CCTV

Aug 9, 2022

KARACHI: Pakistan, which has topped all charts when it comes to the ill-treatment of women, is now catching eyeballs for a shameful act where a security guard kicked a pregnant woman outside an apartment building, media reports said.

The gruesome act was captured in Closed-circuit television (CCTV) camera footage.

The police arrested the security guard however it reveals that the safety and security of women is a fantasy in Pakistan. The disgraceful guard was seen kicking the woman with his boots brutely so much so that she laid unconscious outside the building.

Closed-circuit television (CCTV) camera footage of the incident shows the security guard arguing with the woman just before slapping her. The woman fell to the ground and kept trying to get up, but the guard kicked her in the face, the footage showed, as per the media portal.

In the first information report, the woman was identified as Sana who said that she works as a maid at an apartment building in Noman Grand City situated in Gulistan-e-Jauhar block 17 in Karachi.

According to her, at 3 am on August 5, she asked her son, Sohail, to deliver food to her. However, when he tried to enter the apartment's premises, the union's office bearers -- Abdul Nasir, Adil Khan, and Mahmood Khalil -- prohibited him from entering.

"When I came down to inquire, Adil got angry and started abusing me. Then, he asked the security guard to beat me. I am 5-6 months pregnant. When he hit me, I became unconscious due to the pain."

The police have registered the FIR under Sections 354 (assault or criminal force to woman with intent to outrage her modesty), 337Ai (Engaging in any act with the intention of causing hurt to any person), and 354 (assault or criminal force to woman with intent to outrage her modesty).

Sindh Chief Minister Murad Ali Shah taking cognizance of the matter gave instructions for steps to be taken against the guard. "How did the guard have the audacity to raise his hands at the woman and be violent?" the Sindh CM questioned.

An inquiry has been initiated and the guard has been taken into custody.

This latest incident is another grisly incident which exposes Pakistan when its comes to womens' safety. A total of 157 women were kidnapped, 112 women were a victim of physical assault and 91 women were raped across Pakistan in the month of June, according to a report.

More sadly, the women are just as misogynistic largely due to lifetimes spent under the patriarchal spell. Be it women professionals, female lawmakers or ordinary countrywomen walking on the road, no one is safe from the hands and eyes ever ready to assault them.

Source: Times Of India

https://timesofindia.indiatimes.com/world/pakistan/karachi-security-guard-kicks-pregnant-woman-ghastly-incident-caught-on-cctv/articleshow/93451690.cms

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Injured Palestinian girl hopeful for recovery in Türkiye

Nour Abu Aisha  

09.08.2022

GAZA CITY, Palestine

The family of an 11-year-old Palestinian girl, who was injured in an Israeli attack, has pinned hope on the treatment she will receive in Türkiye.

On Tuesday, Palestinian group Hamas announced that Turkish President Recep Tayyip Erdogan agreed to receive Rahaf Salman for treatment in Türkiye.

"The Turkish president graciously agreed to receive injured girl, Rahaf Salman, and her family for treatment in Türkiye," Hamas said in a statement.

According to Hamas, Rahaf Salman appealed on Monday for help to transfer her to Türkiye for treatment.

An Egypt-brokered cease-fire came into force last Sunday to end three days of Israeli airstrikes on Gaza and retaliatory rocket fire.

The Israeli offensive left at least 45 Palestinians dead and injured over 360 others, according to the Palestinian Health Ministry.

The girl's mother, Manal Salman, told Anadolu Agency that Rahaf Salman and her 13-year-old brother, Mohamed Salman, were "injured Saturday by an Israeli rocket that landed in Jabalia, in the northern Gaza Strip."

Manal Salman also said the girl's feet and right hand had to be amputated.

She also suffered an abdominal injury, broke a collarbone and dislocated her shoulder. She also complains of eye problems.

Her brother was injured by shrapnel in the pelvis and chest. He also broke a knee and suffered a hand injury as well, the mother said.

The treatment in Türkiye, the mother said, will help Rahaf Salman become self-reliant through prosthetic limbs.

Life-changing moment

The girl went to look for her brother on Saturday evening to tell him the family will eat dinner together, the mother said.

The family decided to gather for dinner to ease the anxiety caused by the Israeli attacks.

"We heard the sound of an explosion very close to our home," the mother said, adding that she rushed to the blast site.

She saw her son bleeding, but could not locate her daughter.

Over the course of two hours, family members searched for Rahaf Salman.

Little did the parents know, their daughter was rushed to hospital by bystanders.

My husband “searched for her in the hospital and could not recognize her due to the terrible injury that she suffered," she said.

Upon arriving at the hospital, Rahaf Salman's face was covered in blood because of the shrapnel wounds, while the rest of her body "was shredded," according to her mother.

Despite being in immense pain, the girl greets visitors at the hospital "with a smile and thanks."

My daughter wants to study medicine when she grows up, the mother said. "But how can she study when she is in this condition?"

Source: Anadolu Agency

https://www.aa.com.tr/en/middle-east/injured-palestinian-girl-hopeful-for-recovery-in-turkiye/2657788

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How Active Lifestyles, Sports and Fitness Programs Are Enabling Arab Women to Beat Obesity, Manage Weight

RAWAN RADWAN

August 09, 2022

JEDDAH: Obesity rates worldwide have been steadily rising over the past half-century, reaching a point at which experts say many nations are way off schedule to meet the World Health Organization’s 2025 global nutrition targets.

Mindful of the pressures that high obesity rates place on local healthcare systems, to the detriment of quality of life, countries such as Saudi Arabia are working hard to promote fitness and challenge people to change their sedentary lifestyles.

According to a recent study by Ohio State University College of Medicine, obesity and the associated health implications cost the Saudi healthcare system $3.8 billion in 2019 alone, equivalent to about 4.3 percent of the Kingdom’s total annual health expenditure.

Excess weight and obesity — defined as abnormal or excessive fat accumulation that can impair health — is not only a concern in the Arab world. More than a billion people worldwide are classified as obese, which means that they have a body mass index (a measure of body fat based on height and weight) of 30 or higher, and the number is rising.

According to the WHO, obesity is more prevalent among women than men, with factors such as sociocultural issues, economics, genetics and biology all contributing factors. Worldwide, obesity affects 15 percent of women and 11 percent of men. In the Middle East and North Africa, this gender gap is even wider, with 26 percent of women classified as obese compared with 16 percent of men.

A recent article published by The Economist attributes the problem in the region to two key factors: Socioeconomics, on the grounds that the cheapest local foods are usually the most unhealthy, such as bread and rice; and culture, on the grounds that pervasive social conservatism in the Arab region can prevent women from participating in outdoor exercise or shedding calories passively in the workplace.

The reality is, of course, more complex than that. The perception of Arab women as mere sedentary housewives appears grossly outdated as women in the region increasingly enter the labor force, take charge of their diets, and seize new opportunities in the worlds of sports and fitness.

Keeping body weight under control, in any case, is easier said than done in the age of globalization. Arab countries, too, have experienced significant lifestyle changes and rapid urbanization that have introduced many additional high-fat foods to the market alongside the pre-existing unhealthy eating habits, including the traditionally carbohydrate-rich Arab diet.

Populations of the Gulf states, including Saudi Arabia, have found themselves at the sharp end of these developments. Notably, obesity levels have soared in recent decades owing to a mix of unhealthy eating, inactivity and keeping “fat in fashion” — a stereotype associated with Gulf nationals on account of their perceived affluence.

Globally, the perception of obesity varies widely. In many high-income and, increasingly, middle-income countries, weight gain carries a social stigma that fuels a perception of individual weakness that undermines the support for comprehensive prevention, treatment and management measures.

Different ideals associated with weight and body shape can found in various cultures. Specific cultural pressures to be tall and thin are postulated to cause people to misreport their height and body weight in an attempt to appear what is deemed more socially popular and desirable.

A similar situation exists in some places in terms of attitudes to excess weight. Many African and Polynesian, and some Arab, cultures associate overweight women with affluence, health, strength and fertility. In the Gulf region at least, however, being fat is certainly no longer in fashion.

 Sulafa Kurdi, a photographer and cafe owner, has been overweight almost all of her life. In August 2020, she took the first steps on a nearly two-year journey to get fit and healthy by signing up with a gym. She chose Sweat Army in Jeddah and began her transformation.

“I was waiting for the right time to make the move and turn my life around,” she told Arab News. “Breaking down that wall was tough but, with the support I received from my coach, the journey was what I needed. I wanted to lose weight the healthy way, the right way and the difficult way.

“Within three months of signing up, I found the discipline to maintain a healthy lifestyle that I still stick to as best as I can. Yes, we all fall off the wagon and feel sluggish at times. With the right support, I’ve managed to get back again and move, breaking my own records.”

Indeed, contrary to the assertions in The Economist’s article, anecdotal evidence suggests more and more women in the Arab world are taking control of their physical lives and setting off on a journey to improved their fitness. This has in turn motivated many to pursue their dreams of becoming professional athletes.

Studies have found that engagement in sports and physical activity has been lower among women than men. Now various government-led and private programs are providing women and girls with access to sports facilities, encouraging them to become athletes and even role models for younger generations.

This has challenged outdated stereotypes about women in Saudi Arabia and the wider Arab region and the incorrect notions about social conservatism preventing them from going outdoors both to exercise and to take part in organized sports.

Dubbed “Cleopatra Squash,” Egyptian Nuran Johar has won padel tournaments such as the England Open Junior Championship five times. Meanwhile, Ulfah Alkaabi, one of the UAE’s top padel players, has been making her mark on the court.

Halfway around the world, Saudi Arabia’s female national football team won a silver medal at the Special Olympics Unified Cup in Detroit, Michigan this month.

Although Saudi sprinter and first-time Olympian Yasmeen Al-Dabbagh fell short in her first race in Tokyo 2020, she has set her sights on bringing home a medal from the next Games in Paris in 2024.

By all accounts, women’s participation in sports and fitness boils down to a supportive community. In the Kingdom, the Sports For All Federation has been building community-driven programs to improve overall health through community sports programs, a powerful tool to create a healthy society in line with the Vision 2030 Quality of Life objectives.

SFA says its programs and initiatives are created based on a community’s specific needs and what motivates them, and can be incorporated easily into their daily routines such as walking, running, cycling and other activities. It says the number of female participants in community sports has increased dramatically.

“Since 2018, we’ve seen the numbers reflected across our programs,” an SFA spokesperson told Arab News. “SFA wants to provide women with the right programs and female-driven initiatives to encourage them to go further.

“We provided a special course for ladies in our Spartan race, there was an area for women at SandClash to compete, and the same goes for our Neighborhood Clubs across the Kingdom for women who prefer to have their own spaces.

“SFA has also hosted the Global Goals World Cup, a five-a-side women’s football tournament, and is the first country to add basketball to the games. One of the main objectives of SFA is to enable them, provide them with access to facilities, motivate them and feel that they are part of the community.”

Underscoring the importance of community-based physical activity programs, Haya Sawan, a fitness trainer and the owner of SheFit Gym in Jeddah, told Arab News that having such programs is helping to build a strong fitness culture among women.

“There’s been a huge jump in the past five years and you can see more people engaged in some sort of physical activity than ever before. It’s not just a matter of gyms opening, it’s more about changing the mindset and changing the lifestyle,” said Sawan.

“The region’s climate and unique environment restrict us from walking for miles, so we need to put in extra effort just to stay active all day. We utilize the space that we have and create programs fitting for the space, and using vast spaces such as malls and outdoor pathways designated for walking or jogging is a great way to engage the public.

“Initiatives such as the ones launched by SFA where they cooperated with malls makes it so much easier for people to be active. It’s accessible and you can count your steps. It’s a small gesture that makes a difference in the long run.”

That said, personal motivation remains an integral part of any fitness journey, and changing perceptions among Arab women — and wider society — about their role, status and body autonomy no doubt has a part to play.

“I am a strong believer that your thoughts can really control your life,” said Sawan. “A positive mindset will always believe that there’s room for improvement, and look at challenges as a source of motivation to overcome, rather than challenges that would stop you from moving forward. Everything changes.”

Source: Arab News

https://www.arabnews.com/node/2139551/middle-east

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The Economist draws ire for calling women in Arab countries fatter

8 August, 2022

On July 28, The Economist published a report on the Body Mass Index (BMI) gap between the genders in Middle Eastern and African countries, for which it has been receiving criticism. In the report, the author suggested that the women in these regions often do not get a chance to indulge in physical work or sports, which leads to obesity. On the contrary, men in these countries enjoy sports, do labour-extensive work and go out frequently, shedding calories.

The Economist, which is a British weekly newspaper, is on the receiving end of criticism because of its report titled “Why women are fatter than men in the Arab world”. Twitter user Sarah Mahmoudh said, “It is absolutely appalling and shameful that the West is being fed by this orientalist, sexist nonsense regarding Middle Eastern women. As an Arab woman who has lived in an Arab country, I do not feel represented but rather degraded. The Economist needs some serious reform!”

Another Twitter user, Amad, said, “And again, the racist Western stereotype of Arab families. Arab women aren’t fat because they are at home all day, they are because our entire culture and society are about food and hospitality. Try to visit any Palestinian home and not feel like a stuffed turkey afterwards!”

Islamist and terror apologist Lucknow resident Irena Akbar said, “A pile of racist filth. Will this trashy publication do an article on why women in the West are fatter than men? The article itself says women everywhere are fatter than men. As if they should be slimmer than men in the first place! Misogynistic garbage with latent Islamophobia.”

Balsam Mustafa pointed out that the feature image used by The Economist is of an actress who has worked extensively in the field since the 1990s. He said, “The lady in the lead image is an Iraqi actress who started her career at a very young age in the 1990s, breaking many taboos in her TV drama roles. She deserves a piece that honours her career, not one that body-shames her & other women in Arab majority countries.”

Twitter user Apex_Pretty said, “The Economist is trash. The US & UK obesity rates outdo other countries. I think we shouldn’t talk.”

What does Economist say about the BMI gap in Arab countries?

In its report, The Economist suggested that after a certain age, females are not allowed outside homes in Arab countries. However, in adolescence age, girls do play with boys. The women in these countries are allegedly deprived of participating in sports and passive exercise, which leads to obesity.

The report started with a story of a woman from Baghdad who could only meet the ends as the owner of the restaurant where she worked gave her leftovers. The food that she gets is high in fat resulting in obesity in her and her children.

It read, “Only a fifth of women in Arab countries has paid jobs, says the World Bank. In Iraq, the share is one in ten. This means that most Arab women spend most of the day indoors, missing out on passive exercise. Working women in other regions bustle around in hospitals, classrooms and restaurants. But in Arab countries, many such jobs are done mainly by men. In Gulf countries, many of the heavier menial household chores are done by foreigners.”

It further stated that poor families in Arab countries are less likely to let women out of the house. As a result, women in poor families are fatter compared to women in rich families. Furthermore, the report suggested that a carbohydrate-rich diet of the Arab people is also a reason for obesity, especially in women who tend to stay at home.

Source: Opindia

https://www.opindia.com/2022/08/economist-ire-arab-women-fatter/

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Indian Woman Shares Heart-Warming Story of Friendship with Pakistani Classmate at Harvard

Aug 10, 2022

By Trisha Sengupta

People often have various perceptions and prejudices about people staying across the border. However, the walls of misconception often come down when people get to know citizens of their neighbouring country a little better. One such story is posted by a LinkedIn user Sneha Biswas from India. In her tale she shared about her friendship with a woman hailing from Pakistan.

“Growing up in a small town in India, my knowledge about Pakistan was limited to cricket, history books and the media. All revolving around rivalry and hatred. Decades later I met this girl. She is from Islamabad, Pakistan. I met her on my Day 1 at Harvard Business School. It took us 5 seconds to like each other and by the end of first semester she became one of my closest friends on campus,” she wrote. That is not all, she also added how their friendship grew.

“Over multiple chais, biryanis, financial models and case study preps, we got to know each other. Her stories of growing up in a conservative Pakistani backdrop, but blessed with supportive parents who gave her and her younger sister the courage to break the norms and chase their dreams, resonated with me. Her stories of fearless ambitions and bold choices inspired me,” she explained. She also shared an image that shows them flaunting the flags of their countries with huge smiles on their faces.

The video has been posted a day ago. Since being shared, the post has received nearly 38,000 likes and it is only increasing. The share has also prompted people to post various kinds of comments.

“This is what people must know… before anything else we are human beings and our nature has different type of characteristic, it depends totally on us which one we wanna show the society. ..great going. All the best,” expressed a LinkedIn user. “We built walls between each other, and thus, it's up to us to bring them down,” commented another. “Exactly, across the man made LOC we are the same people. Surely you two share a lifelong friendship that may bring changes across the borders for girls on both sides and be inspired to lead,” posted a third. “Such a lovely message!” wrote a fourth.

Source: Hindustan Times

https://www.hindustantimes.com/trending/indian-woman-shares-heartwarming-story-of-friendship-with-pakistani-classmate-at-harvard-101660112083912.html

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