By Harun Yahya
31 May 2013
Some people never consider the great blessings they enjoy throughout their lives. Yet starting the day in good health every morning, being able to breathe and see, being able to enjoy scents and food and all beautiful things and being able to appreciate love, respect and friendship are all great blessings. In addition, possessing the judgment with which to distinguish between good and evil, right and wrong or beauty and ugliness is another great blessing bestowed by Allah because that judgment enables one to avoid wickedness and the evil whisperings of one’s earthly desires and to choose goodness and beauty instead. What one needs to do in return is properly appreciate our Lord, to give proper thanks to Him and for one’s heart to be full of love and fear of Him at all times.
One’s heart being with Allah at all times does not mean withdrawing from all the preoccupations of the life of this world. The heart being with Allah at all times means: Being aware of the greatness, might and power of our Lord at all times; knowing that He sees, hears and watches oneself and all the other entities one sees and that He encompasses the entire universe;
Being aware that Allah is the sole judge and sole Lord of all things, and that He is mighty enough to do what He wants when He wants; and knowing that everything that happens in the life of this world, whether it appears to be good or bad, is actually the functioning of the destiny ordained by Allah.
It is easy to recognize the clarity of mind of someone whose heart is always full of remembrance of Allah from his face and behaviour because there is a great difference between the face of someone who believes and knows that Allah sees him at all times and someone who is heedless. No matter how attractive the face of someone who has forgotten Allah, it will never reflect any spiritual beauty or an expression full of love and meaning, humanity, humility and intelligence. In contrast, the luminosity, beauty, intelligence and nobility bestowed by faith and clarity of mind are striking in someone whose heart is with Allah. In the Qur’an, Allah notes these features of those who sincerely believe and exhibit an unsullied devotion to Him and reveals it is easy to recognize them by “...the traces of prostration” in their faces: “Their mark is on their faces, the traces of prostration. That is their likeness in the Torah. And their likeness in the Gospel is that of a seed which puts up a shoot and makes it strong so that it thickens and grows up straight upon its stalk.” (Qur’an, 48:29)
True peace, joy and happiness can only come when people believe in Allah and their hearts are with Him. One can never attain true joy and happiness so long as remains heedless of Allah. Contrary to popular opinion, all pleasures flee away if one does not have faith because people cannot live by moral virtues in places where the fact that Allah is closer to one than one’s own jugular vein is ignored, and where there is no fear of His wrath. Lack of fear of Allah brings with it ignorance of all bounds and lawlessness, and thus a degenerate structure.
Everyone behaves as they please. For example, taking care over one’s honor and chastity, not wasting the blessings bestowed by Allah, thinking the best of people around one (not looking for secret flaws), not showing off, not talking behind people’s backs, treating the people around one with love and respect rather than with the aim of seeing what one can get out of them, displaying the moral values of which Allah approves and being gentle, kind and polite are all important examples of moral virtues. However, someone who denies the fact that Allah enfolds and surrounds him (surely Allah is beyond that) will keep as far away from these moral virtues as possible and find himself living a degenerate life.
It is for these reasons that one of the worst mistakes people make is to imagine they can avoid their responsibilities to Allah and build tranquil lives by not thinking and by erecting walls around their consciences. But the fact is that no matter how much one may be reluctant, or outright refuse to think, the existence of Allah is still an absolute reality. Allah is there as we have fun, watch the television, read the newspapers, eat, talk, walk down the street, sleep, go to school and everywhere. He is closer to us than our own jugular vein. Wherever one looks, one encounters manifestations of Allah. He creates and maintains all events. Someone who thinks along those lines can appreciate the true nature of the life of this world and the absolute existence and might of Allah, grasp the concepts of paradise and hell and be punctilious over their religious obligations. Unlike the majority of other people, he knows he must be a servant of whom Allah approves, and therefore begins to think and live by religious moral values revealed by Allah in the Qur’an and embodied by the prophets and true believers. In consequence, he will take much more pleasure from beauties and blessings than other people do, and Allah will bestow a fine life on him in this world and the hereafter. This is revealed as follows in the Qur’an: “Those who believe and do right actions and establish prayer and pay alms, will have their reward with their Lord. They will feel no fear and will know no sorrow.” (Qur’an, 2:277)
The finest way of turning to our Lord is to begin every task by reciting Bismillah (in the name of Allah). Embarking on every task by invoking the name of Allah establishes a healthier power in terms of evoking an effect on the heart and also increases a person’s proximity to Allah, because someone who embarks on a task with the name of Allah will know that everything happens under His control and that he will be successful if Allah so chooses. There is no doubt that this leads to a very deep closeness between Allah and His servant. Such a person has comprehended his own weakness and the fact he has no power to do anything without Allah’s leave, and has thus fully submitted himself to Almighty Allah. This position of believers is described as follows in the Qur’an: “Say: ‘Nothing can happen to us except what Allah has ordained for us. He is Our Master. It is in Allah that the believers should put their trust’.” (Qur’an, 9:51)
A sincere, deep and uninterrupted bond established with Almighty Allah at every moment further increases a believer’s faith, fervour, submission to Allah and love and respect for Him. It causes a person to avoid behaviour that will be displeasing to Allah, restrains the excesses of earthly desires and evils that know no bounds, and constantly encourages one to behave in a way that may be hoped to be pleasing to Allah. This closeness bestows a great spiritual delight on the believer by drawing him closer to Allah’s approval, mercy and paradise. It makes the believer scrupulous when it comes to maintaining the bounds set by Allah, and bestows a great awareness and care in seeking His approval.
Harun Yahya, also known as Adnan Oktar, is a Turkish author referred to as "the biggest propagator of Ijaz literature" as well as an Islamic creationist.