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Interfaith Dialogue ( 6 Jun 2018, NewAgeIslam.Com)

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Shrine of Sufi saint Mehr Ali Shah, an adherent of ‘Wahdat al Wajood’ and a Hindu Temple

By Wali Imran Khalil

Jun 4, 2018

Located at the foothills of Margalla in Sector E-11, the Pir Mehr-Ali-Shah-Golra shrine complex and temple has a history to tell.

This 20th century Sufi saint and Punjabi poet Mehr Ali Shah (1889-1937) who ran this joint, was an adherent of ‘Wahdat al Wajood’ (unity of existence) Sufi thought. Unity of existence means not believing Allah to be separate from his creations.

Pir Mehr was also a poet; ‘Kithay Mehr Ali; Kithay Teri (Allah) Sana’ still reverberate in his followers’ hearts.

This Sufi belonged to the Chishty school of Sufism and was a firm believer that all religions and sects need to be respected. His son, the reverent Baba Ji was lost because of his firm belief in religious harmony.

Before the 20th century, all travellers using the Margalla pass had to go through Pir Mehr’s territory, hence his strategic value for all the rulers of Rawalpindi like the Afghans, Sikhs and English.

Pir Mehr Ali Shah once lobbied his disciples to fund an Anglo English school for Muslims in Rawalpindi city in the early 20th century but refused to repeat the same for a Muslim school in Peshawar, citing his own preference for religious education.

Pir Mehr was had political inclinations as well. He, along with Bari imam controlled the spiritual soul of the majority Muslim population of Rawalpindi district in the start of 20th century.

He once turned down the invitation to King George’s coronation in Delhi in 1911, a gutsy stance for sure, considering the British destroyed any sign of insubordination. He appeased the British later by writing ‘I wish the best for British rule’.

Pir Sahib’s followers are accused of inciting violence against the then powerful Hindu-Sikh community of Rawalpindi city in 1947. On the contrary, there are accounts which suggest the Pir’ disciples opened gates of the shrine for all non-Muslims who sought refuge from the carnage taking place in the streets and the outlier communities.

As the railway station of Golra was close by, lots of refugees landed at the door of his Baithak. This 19th century railway station looks like it is a set of a Sherlock Holmes movie. Vintage railway equipment and VIP carriages are preserved in a museum, for travellers to see.

This Victorian railway station has a waterhole with separate cups marked for Hindus and Muslims.

On festival days at Pir Sahib’s shrine, the free Langar (kitchen) works 24 hours and dishes out food for the devotees, drugees, prostitutes, transvestites, singers, and degenerates that visit the place for spirituality.

The present-day Pir Mehr Ali Shrine is a masterpiece of white marble work and intricate designs. The palm tree, purification pond, and banyan tree add to the beauty of the lavishly embellished structure.

The funny thing is that I couldn’t see a single school or vocational training center in the surrounding of the place. The only hospital in the vicinity looked extremely decrepit. God forbid we can’t have devotees having a mind of their own.

Poor and ignorant devotees wait for days to catch a glimpse of their peer— a one-stop-solution to their problems.

Very close to the Golra peer mansion is the derelict Hindu temple which was abandoned by the non-Muslim resident’s post-partition.

The current Kashmiri refugees that reside in the temple are probably suffering from Post-Traumatic Stress from Indian atrocities. They are extremely uncouth and non-cooperative. We did manage to steal some pictures from the neighbour’s house.

The temple itself is quite well preserved. It once had paintings of Hindu deities that have been washed over. The old banyan tree has been cut down and the prayer rooms adjacent to the temple are caving in.

Even after a century, this community is cleaner and well organized as compared to the mess around Golra Sharif complex.

I thought Islam teaches us that half of the faith is cleanliness!