By
Noor Aftab
July 19,
2020
There have
been appeals by international leaders and organisations to Ankara to preserve the
status of Hagia Sophia, which was originally a church and one of the most
important icons of Byzantine heritage before the Ottomans converted it into a
mosque. It was then turned into a museum by Mustafa Kemal Pasha Ataturk after
the founding of the Republic of Turkey, a political move made during the
radical secularisation of the young republic, emerging from the ruins of the
Ottoman Empire.
Church Of The Holy Sepulchre
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Many
believe that the decision to restore Hagia Sophia as a mosque came at a time
when the Turkish government was looking to redirect public attention from
domestic issues. This is not the first time that a politician has acted at an
opportune time to counter waning popularity. But this particular decision has
sparked a global debate as the monument in question is of utmost significance
to Christian and Islamic history. It is a unique symbol representing both a
bridge and chasm between two worlds.
Many
Muslims also raised their voice against the verdict, including Islamic
scholars. The architectural wonder predates the advent of Islam and any
decision to change its status through conquest naturally raises questions and
is considered unfair to the community it belonged to.
Analysts
have cited historical examples of pluralism from the Islamic empire to critique
this move. Turkish writer and journalist Mustafa Akyol states that at least
during the first four centuries, the majority of the population residing in the
empire was actually Christian. He claims this was because no forcible conversions
or expulsion of non-Muslims took place in that period. Not until the 20th
century did such divisions manifest themselves, and this he attributes to a
modern force called nationalism.
The Umayyad Mosque was a temple for the Aramean God Hadad when Damascus
was an Aramean state
-----
One of the
most prominent cases in this regard is the Conquest of Jerusalem by Caliph Umar
(RA) in 637 AD. He refused an invitation to pray in the Church of the Holy
Sepulchre as he feared it might set a precedent to turn churches into mosques.
The
controversial move has certainly triggered a strong reaction from the West.
However, when Western countries attack Turkey on abandoning secularist
principles, it is important to note their own pattern of selective secularism.
European countries like Spain, Portugal and Greece were once under Muslim rule
centuries ago. There are countless examples of mosques from those eras being
converted into churches or being left in a dilapidated state. For Turkey, the
same action translates to an “Islamist dream” or a provocation to the
“civilised world”.
Erdogan’s
rhetoric also resonates with an abandonment of the desire to join the European
Union, after waiting at its doorstep for over 60 years. Ankara has realised
that no matter what steps are taken, it can never be “Westernised” enough to be
granted admission to the Union. The prejudice is too deep-rooted and if they’re
not seen as equals, it’s really not worth it.
The
restoration of Hagia Sophia as a mosque is Erdogan’s tribute to Sultan Mehmed
II, the conqueror of Constantinople, and epitomises his Ottoman-era nostalgia.
He has already proclaimed his irredentist vision, likening Turkey to a sleeping
giant now awoken from a long slumber. Ankara has not forgotten how the Ottoman
Empire was dismembered at the hands of European powers following World War I
and is reclaiming that lost sovereignty.
However,
Ankara must remember that learning from the past is much more important than
living in it. The world has witnessed time and again that nationalism is one of
the most destructive and divisive forces in human history, but political
leadership across the globe today seems to have forgotten that lesson.
Noor
Aftab has a Master’s degree from SOAS in Asian Politics. She is currently a
part of the Research Division at the Nerve Centre
Original
Headline: Dirilis: Erdogan
Source: The Express Tribune, Pakistan
URL: https://newageislam.com/interfaith-dialogue/caliph-umar-refused-pray-church/d/122454
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