By Arshad Alam, New
Age Islam
10 March
2021
The
National Institute of Open Schooling (NIOS) has recently suggested the
introduction of Gita and other religious texts in madrasas. This has led to
severe criticism from different quarters. Sections of the ‘secular’ press have
tried to understand this step as an imposition of ‘alien’ religious values on
Islamic madrasas. Muslim clerics similarly have declared that they will oppose
any such move on part of the government. Others have pointed out that there may
be nothing wrong in teaching the Gita to madrasa students but then they are of
the opinion that the Quran should also be taught in Hindu religious
institutions like the Gurukuls. But as it often happens, between the polarised
positions of those opposing the move and those supporting it, the nuance often
gets lost.
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First
things first. The proposal to introduce Hindu religious texts has come from the
NIOS, which is an autonomous body within the HRD ministry and thus cannot be
said to be directly coming from the government as it is made out to be. Through
the Scheme for Providing Quality Education in Madrasas (SPQEM), the NIOS has
already enrolled fifty thousand students from around hundred madrasas all over
the country. For madrasa students, the NIOS is beneficial as they are able to
pursue courses and programs which are not available in their own institutions.
There is demand from within the madrasas to expand the reach of NIOS and get
their students accredited to it. In fact, it was the Sachar Committee Report,
which for the first time, had suggested that NIOS could be one of the ways of
mainstreaming madrasas. The open schooling system offers a bouquet of subjects
and students are free to choose from the many courses.
The
flexibility that NIOS system gives is not possible within the formal schooling
system. Within the open schooling system, it is the discretion of the learner
to choose any subject or a combination of them. Thus it needs to be clarified
that NIOS has just suggested that courses on Hindu religious themes, and many
others, be introduced to madrasa students. It is just a proposal and not an
order as it is made out to be. The very nature of NIOS would mean that these
courses will not be imposed on students but that the latter would be free to
choose them only if they want.
Representational Photo
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It is
important to understand that there are two very different kinds of madrasas
which operate in the country. The more numerous ones are those who are outside
the control of various state madrasa boards and hence will not likely even
consider the NIOS proposal. The NIOS proposal might be entertained by board
controlled madrasas but even here just a few thousands do accredited courses
from NIOS. Thus the overall number of madrasa students who will be impacted if
such a proposal gets considered will be a minor fraction of the total strength.
The Muslim clergy, being fully aware of these details, are opposing the
proposal just for the political optics of it.
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The more
important question that we need to ask is what is the problem if Gita and texts
of other religions are to be taught in madrasas? Madrasa students, especially
those who study in independent seminaries, are normally insular when it comes
to knowledge about other religions. The pedagogy has become so ossified that
they do not even have contemporary knowledge of the Muslim world. Most of their
energy is spent on refuting what they consider ‘erroneous’ interpretations of
Islam. Thus an average Barelwi student learns more about how to refute the
Deobandi rather than learning about Islam in contemporary contexts. Some madrasas,
in higher classes, have courses on ‘comparative religion’ but then the emphasis
here also is about falsifying other religions rather than making any attempt to
comprehend them. A little exposure to Hindu religious traditions will only do
them good in the long run.
However,
NIOS is utilised by many other sections of students as well, not just madrasas.
Students of different religious communities, not just Muslims, access their
courses. So it is rather intriguing why only texts of one religion is being
deemed fit to be offered as pedagogical material. By the same logic, why should
the teaching of Quran and Bible not be offered by NIOS? Part of the reason
emanates from one of the core objectives of the New Education Policy which lays
emphasis on teaching of Indian culture and civilization. While the objective is
laudable, the policy makers forget that Indian culture is not just about
Hinduism but rather is the outgrowth of contributions from various religions
and traditions. Excluding non-Hindu texts, even at the level of proposal,
certainly adds up to being discriminatory to other faiths. If the objective of
the NIOS was to enhance religious pluralism amongst students, then by limiting
this exercise to introducing Hindu religious texts to Muslims, that objective
seems to have failed even before it started.
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In fact,
Hinduism, being the dominant religion in the country, is accessible to all
through various other mediums. Ramayana and Mahabharata were consumed by
millions of Muslims and Christians through the medium of television. As such,
minority religious groups already have some Knowledge of the Hindu religious
faith. The same, however, cannot be said about a majority of Hindus, who, no
matter what ideology they belong to, happen to know very little about Islam or
Christianity. One of the reasons why there are fantastic stereotypes about
Islam is simply because there is not enough understanding about it within the
majority community. If there was ever a need to teach religious subjects in
this country, they should be targeted at the majority population. The NIOS will
do well to design courses with such an objective in mind which will only
complement its efforts to teach the Gita to madrasa students.
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Arshad Alam is a columnist with
NewAgeIslam.com
URL: https://newageislam.com/interfaith-dialogue/it-all-right-madrasas-offer/d/124508
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