By
Ghulam Ghaus Siddiqi, New Age Islam
16 February
2023
Main
Points
1. The book Masadir-E-Seerat-E-Nabvi
serves as an introduction to Seerat books and their authors.
2. This
demonstrates the process used to write, compile, and present the sacred
biography in book form.
3. In the
preface to the book, Dr. Siddiqui claimed to have worked on 49 reliable works,
25 of which were featured in this volume.
4. The author
gives an overview of the study of Seerat from the first to the fourteenth
centuries of Hijri, as well as the contributions of Orientalists to this field,
the development of their ideologies, and the degree of prejudice they displayed
over time.
------
Book:
Masadir-E-Seerat-E-Nabvi (Islam Ka Ilmi Wa Saqafati Waritha) - 2 Volumes
Author:
Dr. M Yaseen Mazhar Siddiqui
Binding:
Hardcover
Publishing
Date: 2021
Publisher:
Milli Publications
Edition:
2
Number
of Pages: 900
Language:
Urdu
Masadir E
Seerat E Nabvi (Islam Ka Ilmi Wa Saqafati Waritha) - 2 Volumes
Yasin
Mazhar Siddiqui ((26 December 1944 – 15 September 2020) was an Indian Sunni
Muslim scholar and historian who served as director of the Institute of Islamic
Studies at Aligarh Muslim University from 26 December 1944 until 15 September
2020. Dr Siddiqui was employed as a research assistant by the history
department of Aligarh Muslim University (AMU) in 1970. He began lecturing
history in 1977, and Sayyid Hamid transferred him to the Institute of Islamic
Studies at AMU in 1983. He was appointed a professor of Islamic studies in
1991, and from 1997 to 2000.
Masadir-E-Seerat-E-Nabvi
(Peace be upon him), one of the most important Urdu works, was written by Dr.
Yasin Mazhar Siddiqui. It is available in two volumes. Since I haven't read the
second volume yet, I will only discuss the first volume at this time. The book
by Dr. Siddiqui is based on a sacred biography of history. This book
demonstrates the process used to write, compile, and present the sacred
biography (Seerat-e-Nabi) in book form. This allows us to observe how fervently
and diligently the biographers sought out this information.
-----
In the
preface to the book, Dr. Siddiqui claimed to have worked on 49 reliable works,
25 of which were featured in this volume. Since the work on Sacred Seerat was
done on a large scale, several significant books are not featured in it due to
their unavailability.
This book
serves as an introduction to Seerat books and their authors. As a result, this
book contains details about the authors as well as their books. Dr. Siddiqui
has mentioned each author, mentioning their birth, academic career, mentors and
elders, and finally their students. He addressed their biographical style
before briefly mentioning their other writings and identifying their books.
Of course,
Dr. Siddiqui deserves praise for his labour- and research-intensive work on
this project. In this work, Dr. Siddiqui's research methodology is amply
demonstrated.
The preface
to this volume, written by Dr. Siddiqui, is another noteworthy aspect. It
contains a wealth of insightful information regarding the origins and
development of Seerat. This preface provides an overview of the research on
this topic from the first to the fourteenth centuries of Hijri. This also
covers the work of the Orientalists in this area, their evolving ideologies,
and how their level of bias waned through time. The Urdu work on Seerat has
also been briefly discussed in this preface.
Since the
Sacred biography [Seerat] of the Prophet Muhammad (peace be upon him) contains
such a vast amount of information, biographers from all over the world
contributed to it. Even in the early centuries, the Hijaz, Iraq, Syria, Egypt,
and Yemen had some of the best biographers. The following 25 biographers and
their writings are mentioned in this first volume.
Imam Urwa
bin Zubair, Imam Ibn Ishaq, Imam Abdul Malik Ibn Hisham, Allama Waqdi, Imam Ibn
Saad, Khalifah ibn Khayyat, Allama Muhammad bin Habib Baghdadi, Ibn Qutayba
al-Dīnawarī al-Marwazī, Aḥmad ibn Yaḥyā ibn Jābir al-Balādhurī, Imam Tirmidhi, Imam Tabari, Allama Ya’qubi,
Allama Abu Zayd Ahmad Suhail Balkhi, Mutahhar b. Tahir al-Maqdisi, Allama
Mas’udi, Muḥammad ibn Hibbān al-Bustī , Imam Ibn Hazm, Imam Ibn Abd al-Barr Qurtubi,
Qazi Ayaz Maliki, Hafiz Ibn Asaqir, Imam Suhaili, Imam Ibn Al-Jawzi, Hafiz
Abdul Ghani Al-Maqdisi, Allama Ibn Athir Shaibani, Hafiz Kulai.
Every one
of these 25 historians and biographical authors has a different introduction.
While keeping in mind their brevity, which offers a wealth of rare facts, Dr.
Siddiqui highlighted numerous crucial aspects of each person's academic
background and compilation method.
These 25
biographers are important in two respects. The first is that the Seerat work
was done at the regional level in the initial time, which is to say during the
first six centuries. They served as representatives for various areas. Waqidi,
Imam Ibn Ishaq, and Hazrat Urwa bin Zubair are some of the biographers from
Madina Sharif. Ibn Sa'd portrays the city of Basra. Imam Ibn Asaqir was born in
Syria. Imam Ibn Hibban is from Central Asia. Masudi was born in Iraq Allama Ibn
Abd Al-Birr Qurtubi, Sheikh Ibn Hazm, Qazi Ayaz Maliki, and others appear to
represent Andalusia.
They can
also be divided further based on their ideological affiliations. As an
illustration, the majority of the biographers there are Sunni Muslims. Sheikh
Ibn Hazm is the representative of Fiqh-e-Zahiri. Masudi is a Mu'tazili, while
Yaqubi is a Shia. There are few others who are associated with Shi’ism.
These
compilations include some in-depth Seerat works as well as some of their
annotations, summaries, and commentary. Even though some of the books are
histories, they include a wealth of knowledge on the holy Seerat, which is why
Dr. Siddiqui also addressed them.
Hazrat Urwa
bin Zubair was the son of Hazrat Zubair bin Al-Awam. He is regarded as the Imam and the originator
of the biography and Seerat genres. His maternal aunt and the Mother of the
believers, Hazrat Sayyida Ayesha Siddiqa also played a key role in his
training. He was also trained and educated by Hazrat Uthman and Hazrat Mawla
Ali. Numerous Companions were among his tutors in addition to them. (May Allah
be pleased with all of them).
He had a
good relationship with the Umayyad Caliph Abdul Malik b. Marwan despite his
elder brother Hazrat Abdullah b. Zubair engaged in a conflict with Abdul Malik
in which Hazrat Abdullah b. Zubair ultimately was martyred. Abdul Malik and
Hazrat Urwa had a friendly relationship even after Hazrat Abdullah bin Zubair
was slain, and Abdul Malik continued to learn from him. His Seerat book is
succinct but jam-packed with knowledge, especially about Ghazwat.
The
inclusion of Ibn Ishaq is interesting because his book is the first complete
Seerat manuscript. Experts and authorities on the subject have varying opinions
regarding Ibn Hisham. Dr. Siddiqui has praised the two biggest critics of Ibn
Ishaq, Imam Malik, and Hisham ibn Urwah, believing that their criticism stems
from a contemporary perspective. Because of his extravagant comments about the
majesty and sanctity of the Bani Hashim family, Ibn Ishaq was suspected of
being a Shiite; nevertheless, according to Dr. Siddiqui, he acted exaggeratedly
but did not treat the other Companions badly. As an example, Ibn Ishaq credited
Hazrat Muhammad bin Maslamah Ansari with conquering the battle of Khaybar.
Ibn Ishaq
wrote the Seerat book originally, and then Ibn Hisham edited it. The
Seerat-e-Ibn-Ishaaq, the book’s original source, lost some of its significance
when the edited version of his book gained fame. Although Ibn Hisham did not completely
follow Ibn Ishaq, he did remove some of the poems included by Ibn Ishaq in the
Seerat book as being false and recruited the help of other imams in the
process. Ibn Hisham’s academic integrity and technological validity received
widespread support.
The
scholarly life of Imam Tabari is admirable and surprising. His contemporaries
recognized his erudition. He was both a jurist and a Muhaddith, but his
approach to history was journalistic; he only gathered traditions without
giving them a critical examination. The majority of the incorrect information
may be discovered in his history as a result.
The book by
Imam Tabari is actually about history, but it also includes a lot of
information regarding the Prophet's Seerat.
This is
also the case with Allama Ibn Athir, who has expounded on the history work of
Imam Tabari and done so while imitating Imam Tabari. Ibn Athir also
incorporated a large number of hadiths throughout his Seerat book.
Dr.
Siddiqui has made reference to the book of Qazi Ayaz Maliki. This book is
particularly effective at encouraging readers and believers to feel devotion
and love for the Prophet of Allah (peace be upon him). Then Dr. Siddiqui
commended the compilation style of Qazi Sahib. According to Dr. Siddiqui, this
book contains a few weak and subjective hadiths that Allama Suyuti has noted in
a separate book.
Yaqubi has
a distinctive style due to his Shia heritage. He mentions the four daughters of
the Prophet of Allah (peace be upon him), but he leaves out the names of the
spouses of Hazrat Sayyida Ruqayyah and Hazrat Sayyida Umm-e-Kulthum. In a
similar vein, he claims that Hazrat Zainab’s husband was Hazrat Abul Aas b.
Bishr and that he was a member of Banu Thaqeef. However, the correct name of
Hazrat Sayyida Zainab's husband was Hazrat Abul Aas b. Rabi’ and that he
belonged to the Banu Umayyah. With the exception of a few narrators, Ya'qubi's
sources are trustworthy, but there is no proof that he ever met them.
It is
surprising to learn about the personality of Hafiz Ibn Asakir, who is known for
his prolific output, which includes the 80-volume History of Damascus, of which
1.5 volumes are devoted to the sacred Seerat of the Prophet (peace be upon
him). He follows Muhaddith's methodology, yet he has gone to great lengths to
accept some traditions. His book stands out for the Syrian literary style,
which contrasts with the Iraqi style.
Dr.
Siddiqui goes on to discuss Shaykh Ibn Hazm and how profoundly knowledgeable he
was. Since his father held a position in the ministry, Ibn Hazm's early years
were lavish; hence, knowledge about his life is provided after that. Following
the death of his father, he ran into political and financial problems and was
even forced to leave Cordoba. When he
switched from the Shafi'i school of thought to the Zahiri School, a dispute
arose with the local intellectuals who practised Maliki law. He battled with
this and even his books were burned. His sons played a key role in upholding
his academic legacy.
Imam Ibn
al-Jawzi, who authored countless works, is one of the most illustrious
individuals in terms of knowledge. He was well renowned for his austerity and
serious demeanour. The remarkable thing about him was that two of his three
sons were academics of knowledge and virtue, while six of his daughters were Hadith
experts. This indicates the significance that was placed on women's education
at the time. Allama Ibn al-Jawzi was the one who first understood the Prophet's
life and presented it as an encyclopaedia. In his work, he tests hadiths in his
writing, examines, critiques, and applies them. In contrast, Allama Ibn Jawzi's
Seerat work shows less evidence of his reputation for criticism.
It is also
important to note the work of Hafiz Abu al-Rabi Sulaiman Kula'i, who strove to
connect the lives of the Prophet and the Caliphs and to trace the Maghazi in a
straight line from the time of the Prophet to the period of the Caliphs. It was
the only instance of its sort. Hafiz Kulai was an expert in cross-examination [Jarh
Wa Tadil] back then. He was both a writer and a combatant, and at the age
of 70, he was martyred in action. He continues to have a prominent position
among Andalusia biographers and was a prolific writer.
I offered a
few examples from the first volume of the book in my own words. If you wish to
learn more about the background of Seerat books and their authors, I strongly
suggest reading the book because Dr. Siddiqui has a lot to say on the subject.
…
A regular Columnist with NewAgeIslam.com, Ghulam
Ghaus Siddiqi Dehlvi is a Classical Islamic scholar with a Sufi background and
English-Arabic-Urdu Translator.
URL: https://newageislam.com/books-documents/masadir-seerat-nabvi-authors/d/129119
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