By
Sumit Paul, New Age Islam
24 June
2023
Jahan Se Bana Mulk, Mulk Se Sooba
Soobe Se Qasba Bana, Qasbe Se Mohalla
Dee Thi Tu Ne Toh Mukammal Kainaat
Insaan Ne Iss Ka Kya Bana Dala, Allah
Yaas Yagana Changezi
(The world
had shrunk to a country, country had become a province/ Province degenerated
into a town and town narrowed down to a colony/ You gave us the whole universe/
Look, what we've made out of it)
Chhoti-Chhoti Toliyon Mein Bant Gaya Insaan
Ek Naye Firqe Ki Har Roz Khulti Hai Dukaan
Mehraab Faizabadi
(Man is
divided into small groups/ Every other day, a new sect comes into being)
Na Tera Khoon Hara Hai Na Mera Neela
Sab Ka Jab Ek Sa, Toh Kis Baat Ka Jhamela
Asad Bhopali
(Neither is
your blood green, nor is mine blue / When everyone has the same red blood, why
is this hullabaloo? )
Plutarch
tells the story of Alexander the Great, who came upon Diogenes looking
attentively at a heap of human bones. "what're you looking for?"
asked Alexander. " Something that I cannot find," said the
philosopher. "And what's that?"
"The difference between your father's bones and those of his
slaves."
The
following are just as indistinguishable: Catholic bones from Protestant bones.
Hindu from Muslim bones, Arab bones from Israeli bones, Russian bones from
American bones.
The
enlightened fail to see the difference, even when the bones are clothed in
flesh!!
Yet, when
we're alive, we keep wrangling over sects and denominations; your god, my god;
your faith, my faith; your scripture, my scripture. This goes on. Never for a
moment do we think that all these differences and distinctions are created by
us. God, if at all it does exist, will surely not sort out prayers by
denominations. But, why do we create differences? There's a theory in
anthropology, called " Group Vulnerability." According to this
theory, "Human beings love to live in a group, but they cannot live very
comfortably if the group is very big. They, therefore, choose a smaller group,
comprising people with more or less the same interests and tastes. Birds of the
same feather flock together. After forming the homogeneous group, they begin to
treat other such homogeneous groups as distinctly different from theirs. Thus
begins the rivalry and this is all pervasive, influencing all the actions and
activities. Cult-formation is an offshoot of this phenomenon.
At the same
time, all these denominations also indicate that the general human beings don't
feel pigeon-holed and shoe-horned into these sects and subsects. Rather, we
like to be categorised into small boxes. Aldous Huxley wrote in "The Brave
New World" that, " It's not enough for the masses to follow a
specific religion, but also be a part of one of its denominations." If
religion gives one a sense of belonging, denominational allegiance further
consolidates it.
But the
question is: Can the religious denominations be abolished or abnegated? No.
Religion is a perceived truth and even truth is not objective. It's subjective.
Our different theological interpretations engender different cults and our
insistence on a particular cult helps generate these denominations. That's the
reason, there are denominations like: Doomsday cult and Saffronites et al.
We human
beings cannot live without a group and every group is a throwback to our
collective primitivism, now manifested in our religions. To quote Sartre,
" We're eternally doomed to remain humans." We don't strive to evolve
because the very thought of evolution is an anathema to riff-raff and the
blissfully unevolved.
----
A regular columnist for New Age Islam, Sumit Paul
is a researcher in comparative religions, with special reference to Islam. He
has contributed articles to the world's premier publications in several
languages including Persian.
URL: https://newageislam.com/spiritual-meditations/denominations-degeneration-decadence/d/130063
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