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Middle East Press on Visegrad’s Rape Camps, Amy Coney Barrett and UAE-Israel Peace Deal: New Age Islam's Selection, 19 October 2020


By New Age Islam Edit Bureau

19 October 2020

• Visegrad’s Rape Camps: Denial and Erasure

By Ehlimana Memišević

• The Amy Coney Barrett Hearings Were Political Theatre

By Anna Jacobs

• Indicators Point to Imminent New Uprising In Iran

By Dr. Majid Rafizadeh

• Elections 2020: American Politics Has Hit the Rock Bottom

By Nicholas Goldberg

• Warm Peace between UAE, Israel Is Good For Business

By Michal Michelle Divon

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Visegrad’s Rape Camps: Denial And Erasure

By Ehlimana Memišević

17 Oct 2020

 

Bosnian Muslims toss 3,000 roses into the Drina River, each representing people killed in the 1992-95 war, in the eastern Bosnian town of Višegrad, on May 26, 2012 [File: AP/Amel Emric]

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I was born in the 1980s to a Bosniak family in Višegrad, an ethnically diverse town in eastern Bosnia and Herzegovina. A couple of years later, my hometown turned into one of the worst places on earth to be born a Muslim.

It was a hot day in June 1992. The disappearances and the mass killings of Bosniak civilians at Višegrad’s famous 16th-century Mehmed Paša Sokolović’s bridge, which can be seen from almost every window in town, had intensified. Death and fear were all around me. I was just six years old.

We were sitting at home, my mother holding me in her arms, trying to comfort me. I clearly remember telling her: “I wish they’d kill me first.” Death, however scary it may be to a child, sounded better than watching my mom being killed in front of my eyes.

At the beginning of July, we fled to Goražde, a nearby town which was under the control of Bosnian forces, but many of our neighbours, friends and acquaintances stayed behind and faced genocidal violence.

Today, more than 25 years after the Dayton Accords officially recognised the ethnically cleansed Serb-majority entity Republika Srpska, where Višegrad is now located, the stories of the horrific suffering of its Muslim residents still haunt me.

So it was with anguish and a survivor’s guilt that I opened British journalist Christina Lamb’s recent book Our Bodies, Their Battlefield. It details the use of rape as a weapon of war across the world, including in Bosnia during the war. Lamb’s account of what happened in my hometown reawakened the trauma of the war.

Knowing the extent to which the current authorities in Republika Srpska are going to in order to erase these crimes made reading her book that much more painful.

Death and rape in Višegrad

In 1993, as details of the horrific crimes committed in Bosnia started to surface, the UN Security Council voted to establish the International Criminal Tribunal for the former Yugoslavia (ICTY) to prosecute war criminals. The crimes committed in Višegrad particularly stood out.

“These courts have heard many accounts but even the most seasoned judges and prosecutors pause at the mention of crimes perpetrated in Višegrad […] Crimes which reached an unprecedented peak of capricious cruelty not seen anywhere else,” one of the judges quoted in Lamb’s book had said.

Out of 14,000 Bosniaks who lived in Višegrad before the war, about 3,000 were killed, often in the public executions on that famous Ottoman bridge, which served as an inspiration for Yugoslav author Ivo Andrić’s novel The Bridge on the Drina.

The killings on the bridge in June 1992 were on such a mass scale that according to British journalist Ed Vulliamy, Višegrad’s police inspector Milan Josipović received “a macabre complaint from downriver, from the management of Bajina Basta hydro-electric plant across the Serbian border”. The plant’s director requested to “slow the flow of corpses down the Drina”, since “they were clogging up the culverts in his dam at such a rate that he could not assemble sufficient staff to remove them”.

On June 14 and 27, 1992, more than 120 civilians, mostly women and children, including a two-day-old infant, were locked in two houses in Pionirska Street in Višegrad and Bikavac area which were then set ablaze.

Zehra Turjačanin, the only survivor of the Bikavac massacre, recalled in her testimony: “The people inside were burning alive. They were wailing, screaming. It’s just not describable what I heard.” When she got out of the burning house, she saw the armed men “lying in a grassy area nearby, seemingly intoxicated”, “playing music very, very loud so no one could hear the sound of the burning people screaming inside”, before running away.

Rape and sexual violence, which were “deliberately and methodically used as a weapon of ethnic cleansing and genocide”, as Lamb writes, were widespread in Višegrad and other parts of eastern Bosnia. One of the victims told Lamb there were multiple locations used to carry out mass rape: “The police station, the local sports centre, even the Institute for the Protection of Children”.

One of the most infamous rape camps was the hotel Vilina Vlas, located seven kilometres (four miles) from town. It is suspected that at least 200 Bosniak girls and women were held at Vilina Vlas and systematically raped “in order to be inseminated by the Serb seed”.

“They called us Turks. They told us, ‘You are not going to give birth to Turks any more, but Serbs,’” one of the survivors told Lamb. After the repeated rape many of them were murdered, thrown into the Drina river, or burned alive.

A group of people in the village of Slap, located downstream from Višegrad, retrieved about 180 bodies from the water. The female corpses, they said, were always naked and wrapped in blankets that were tied at each end.

Despite these gruesome crimes carried out in Višegrad between 1992 and 1993, there has been only limited justice delivered.

A Bosnian court found a member of the Republika Srpska police force, Željko Lelek, guilty of crimes against humanity in Višegrad, including rape and sentenced him to sixteen years in prison. One of his victims was Jasmina Ahmetspahić, who ended her life by jumping out of a window at the Vilina Vlas hotel, after being raped for four days.

Milan Lukić, the leader of the Bosnian Serb paramilitary group White Eagles, who established his headquarters at the Vilina Vlas in 1992, was not charged with sexual violence even though “there was ample evidence about a large number of rapes, murder and other serious crimes being committed at the Vilina Vlas”, according to Dermot Groome, who led the prosecution of Milan Lukić at the ICTY.

He described the women who were tortured and violated at the Vilina Vlas hotel, as “some of the most traumatised people he had ever encountered in his work as a prosecutor.”

The ICTY sentenced Milan Lukić to life in prison for war crimes including murder, cruelty, persecution, and other crimes against humanity committed in Višegrad in 1992 and 1993, including the Pionirska Street and Bikavac fires.

The erasure

Despite the Bosnian court judgement that confirmed the Vilina Vlas hotel was used as a rape camp and the extensive testimonies submitted to the tribunal, the government officials, and the majority of Višegrad’s Serb residents continue to deny rape, torture, or murder took place there.

The denial, which in the words of the prominent genocide scholar, Israel W Charny, represents a celebration of destruction, renewed humiliation of survivors, and metaphorical murder of historical truth and collective memory is not only widely accepted, but it has been state-supported.

In June, as survivors marked the 28th anniversary of the Pionirska Street and Bikavac fires, the administration of the Rehabilitation Center Vilina Vlas, as it is officially called now, announced it is offering government-issued vouchers for discounted stays and use of rehabilitation services.

Then in July, the Bosnian media reported that Republika Srpska’s Tourist Board, with the support of the municipality of Višegrad, has started a promotional campaign called “We are waiting for you in Višegrad” and provided gift vouchers as a way to attract tourists. Vilina Vlas was also part of the campaign.

Support and encouragement of the denial go far beyond Bosnia. In 1998, shortly after the hotel reopened and the Serb authorities started encouraging foreigners to stay there and help erase the memory of its horrors, Austrian author and genocide denier Peter Handke booked a room.

He later wrote about his experience in Višegrad, expressing doubt about Lukić’s involvement in the killings and such crimes happening at all. Despite his appalling genocide apologism, the Swedish Academy awarded Handke the Nobel Prize for the Literature in 2019.

And beyond the realm of the written word, the rape and genocide of Muslims in Višegrad and elsewhere in Bosnia are now celebrated and glorified by white supremacist across the world and serve as an inspiration for terrorist acts.

It is now becoming increasingly clear the denial and distortion of truth not only constitute an assault on the history of one particular group but also pose a threat to us all. Denial is one of the most certain indicators that a repeat of such crimes in the future is imminent.

Therefore, it is more urgent than ever to fight denialism in the Balkans and across the world, to preserve the memories of the victims and remember the unimaginable suffering inflicted upon them. Failing to do so would constitute complicity in ethnic cleansing and genocide.

The Serb fighters started that process by killing and then trying to erase any physical evidence of their victims’ existence by burying them in unmarked graves or throwing them in the Drina River. Embracing denial and forgetting the names and lives of these people would complete the process. As Holocaust survivor Elie Wiesel wrote, “to forget would be akin to killing them a second time.”

We must fight for the victims’ memory and for the triumph of truth.

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Ehlimana Memišević is an assistant professor at the Department of Legal History and Comparative Law, Faculty of Law, University of Sarajevo.

https://www.aljazeera.com/opinions/2020/10/17/visegrads-rape-camps-denial-and-erasure/

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The Amy Coney Barrett Hearings Were Political Theatre

By Anna Jacobs

18 Oct 2020

Judge Amy Coney Barrett speaks during the third day of her Senate confirmation hearing to the Supreme Court on Capitol Hill in Washington, DC on October 14, 2020 [Reuters/Andrew Caballero-Reynolds]

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Earlier this week, the American public watched carefully the congressional hearings of President Donald Trump’s nominee to the Supreme Court, Amy Coney Barrett. For four days, Barrett answered questions about her background and legal opinions.

To a non-American, this may have seemed like a useless exercise, given that the Republicans hold a 57-43 majority over the Democrats in the Senate, so Barrett’s confirmation is sure to sail through.

Also, historically, the Senate has rarely rejected a president’s Supreme Court nominee. The last time this happened was in 1987, when the Democratic-controlled Senate refused to confirm Republican President Ronald Regan’s nomination of Robert H Bork for his conservative judicial opinions on key issues ranging from civil rights to abortion.

Given these hearings have a predetermined outcome, they often turn into political theatre of sorts. But this does not mean they are not important.

One of the most contentious aspects of Barrett’s confirmation hearings was their timing. President Trump decided to push forward with the nomination just days after the death of Supreme Court Justice Ruth Bader Ginsburg in September. The hearings were scheduled just weeks before the US elections, amidst a public health emergency and COVID-19 outbreaks in the White House and Congress.

Democrats decried the fact that the Senate was spending time on this confirmation process rather than passing a COVID-19 economic relief package, while also putting people in danger by gathering individuals in one room to conduct the hearings. This, many argued, unnecessarily exposed Senators and others to potential COVID-19 contamination.

There are two main reasons why the Republicans are rushing.

First, the Supreme Court is set to adjudicate a case on the Affordable Care Act (ACA) – President Barack Obama’s major domestic policy achievement that reformed the healthcare system and expanded health insurance coverage – and both Trump and the Republicans are counting on Barrett to help overturn it.

Second, it is looking more and more likely Democratic challenger Joe Biden will defeat Trump in the upcoming elections, while Republicans may lose control of the Senate. Solidifying a conservative majority by confirming three Supreme Court nominations by the incumbent Republican president represents a solid victory for the Republican party, one that could outlast a Democrat-controlled presidency and congress.

But by pushing forward with these rushed hearings, Republicans are going against their own past practices. When President Obama had the opportunity to nominate a Supreme Court judge prior to the 2016 presidential election, Senate Republicans refused to hold any hearings and insisted the process should be delayed until after Americans voted. This time, when it is in their political interest to rush a nomination ahead of the polls, they seem to have no qualms about doing it.

Democrats on the committee, for their part, are using the hearings not just to grill Bennett on important political issues that she will have to decide on as a Supreme Court justice, but also to appeal to voters. Democrats, including vice-presidential candidate Kamala Harris, used their allotted time to articulate why these hearings are problematic and how they reflect the failed leadership of President Trump and the Republican Party.

Barrett gave little information about how she would rule on flashpoint issues in American politics today, such as abortion, the Affordable Care Act (Obamacare), gun rights cases, and legal disputes that could arise in the upcoming presidential election. She was asked about her personal views, which she masterfully avoided answering. She did, however, clearly describe her judicial philosophy, known as originalism. When asked to describe this concept she said the following:

“I interpret the Constitution as a law, that I interpret its text as text and I understand it to have the meaning that it had at the time people ratified it. So that meaning doesn’t change over time. And it’s not up to me to update it or infuse my own policy views into it.”

This judicial philosophy, adopted by conservative judges reflects a very narrow view of the rights that emanate from the US constitution. It limits them to what is mentioned in the text and avoids interpretations that could ensure a plethora of rights that are not directly delineated or established by unchallenged legal precedent (known as “super precedent”).

The US constitution was drafted in 1787, and the last amendment was added in 1992. It is a living, breathing body of legal principles that more progressive judges interpret more liberally to better apply them to modern society and challenges, known as non-originalism.

Judges that follow an originalist judicial philosophy are less likely to ensure a right to affordable healthcare or a woman’s right to have an abortion, for example, and are more likely to reaffirm the rights of gun owners, upholding the provisions of the second amendment of the constitution (the right to bear arms).

Barrett clerked for one of the most conservative Supreme Court judges in US history, Antonin Scalia, whom she sees as a role model. As a Federal Appeals court judge, she issued several conservative rulings, and as an academic at Notre Dame Law School, she voiced her conservative legal philosophy in various publications.

This means there is a strong possibility of her supporting decisions that could overturn legal precedents like the 1973 ruling in the Roe v Wade case, which established that the constitution protects a woman’s right to abortion.

Barrett’s views on the ACA are also known. She critiqued Chief Justice John Robert’s 2012 decision to uphold key parts of the ACA, arguing he interpreted the law “beyond its plausible meaning to save the statute”. The Supreme Court has agreed to hear the Trump administration-backed lawsuit against the ACA one week after the election. Trump’s two other Supreme Court nominees, Neil Gorsuch and Brett Kavanaugh, will almost certainly vote in favour of striking down the law.

Although initially there was public opposition to Barrett’s confirmation ahead of the elections, some American voters seem to be warming up to her. Some new polling reveals that 48 percent of voters want her confirmed, 31 do not, and 21 percent are undecided.

Democrats can do little to prevent the confirmation of Barrett, but their use of the hearing to address US voters may have given Biden and Democratic congressional candidates a boost. Mid-October polls show that Biden’s lead over Trump continues to rise.

Three Senate Republicans on the Judiciary Committee are also facing significant re-election challengers, including the committee chairman Senator Lindsey Graham of South Carolina, Joni Ernst in Iowa, and Thom Tillis in North Carolina. The hearings could affect their chances of re-election.

The hearings also helped mobilise grassroots women’s rights organisations. Over the weekend, thousands protested Barrett’s nomination in Washington, DC and other American cities across all 50 states.

A Democratic-controlled White House, Senate, and House of Representatives would be a powerful buffer against a conservative Supreme Court. One thing Democrats can do, at least in theory, is add justices to the Supreme Court to overturn the conservative majority. The constitution does not specify a certain number of Supreme Court justices. The practice of having nine seats was decided on by Congress in 1869 and has not been changed ever since.

If Democrats control both the House and the Senate, they can pass new legislation to overturn this decision. Past attempts to do this have failed, as public opinion tends not to support such a move. However, we live in a new era, where US politics is unpredictable. And as the Senate’s top Democrat Chuck Schumer has said, “Everything is on the table.”

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Anna Jacobs is a Doha-based researcher on US politics and foreign policy.

https://www.aljazeera.com/opinions/2020/10/18/what-is-at-stake-in-trumps-supreme-court-justice-nomination/

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Indicators Point To Imminent New Uprising In Iran

By Dr. Majid Rafizadeh

October 18, 2020

All the social, political and economic indicators in Iran point to the likelihood of another major uprising and looming protests.

One of the most important parameters is the economy, particularly how it is affecting people’s living standards. Economically speaking, life has become unbearable for many ordinary people in Iran. Unemployment and inflation are at or near record highs and the cost of living continues to rise.

The Islamic Parliament Research Center in June reported that the poverty-line income for a four-member household in Iran has, over the last two years, increased from 25 million rials a month to 45 million, while the International Monetary Fund predicts that inflation will be 34.2 percent this year.

While many people’s wages have remained unchanged, the value of the Iranian currency has significantly decreased. The rial has lost about 56 percent of its value so far in 2020, making it one of the least valuable national currencies in the world. As of last week, the rial was trading on unofficial markets at 304,300 to the US dollar. Throughout the last two years, the currency has plummeted in value. As a result, the Iranian authorities in May agreed to remove four zeros from the currency. The falling value of the rial has inevitably increased demand for US dollars and gold.

Even Iran’s state-controlled Persian newspapers have begun warning the regime. For example, the Arman daily last monthwrote: A glance at what we witnessed in forms of protests in recent years shows that these protests started in areas where people are suffering from poverty and have difficulties earning their living wages. The economic pressure that lower social classes endure is unbearable. We should be careful that they do not lose their tolerance because this could have social and security consequences (for the state).”

The regime itself is also encountering one of the worst economic years in its four-decade rule, partly due to US sanctions and the decline in oil exports they have enforced. The situation is most likely to get worse. Although the other permanent members of the UN Security Council in August opposed a US bid to impose further pressure on the Iranian regime by triggering snapback sanctions, this move nevertheless put further pressure on Tehran.

Prominent cleric Saeed Lavasani, the head of Friday prayers in Lavasan, acknowledged the negative impact of the US move: “Activation of the trigger mechanism means the defeat and complete death of the (nuclear deal), which means the path that we went for seven years and put all the facilities of the nation on it, now we must return that way. The mechanism of the Security Council is such that it allows the United States to take such an action, which, although China and Russia have formally opposed it, implicitly acknowledges that a new legal challenge is emerging in the Security Council that will lead to long discussions. Of course, it is not in our interest.”

However, it is important to point out that Iran’s soaring inflation and crumbling economy has not only been caused by US sanctions, as some policy analysts, scholars and politicians suggest. The underlying factors are ingrained in Tehran’s political and financial institutions, which are the country’s backbone. In other words, it is the widespread corruption within the theocratic establishment and across the political spectrum; the mismanagement of the economy by the leadership; embezzlement and money laundering within the banking system; and the hemorrhaging of the nation’s wealth on militias, terror groups and proxies across the region that are the major factors contributing to the crisis.

Iran’s Islamic Revolutionary Guard Corps (IRGC) and its affiliates, the Office of the Supreme Leader, and the regime’s cronies are also responsible because they control considerable parts of the economy and financial systems. The IRGC controls about half of Iran’s gross domestic and owns several major economic powerhouses and religious endowments, such as Astan Quds Razavi in the northeastern city of Mashhad.

In addition to the dire economic situation many ordinary people are facing, the regime’s social and political suppression is adding to their fury. Human rights violations, arrests, torture, executions, imprisonments, and the suppression of the freedoms of speech and expression are at record highs. The Ebtekar newspaper even wrote a warning message to the politicians and clergy last month: “The social and national challenges have become so diverse and massive that any justification or trick can no longer conceal them. There is an inefficiency (lack of ambiguous plans and goals) of macro-management, which is the bedrock of all kinds of social and national challenges without prospects. Thus, we could safely say that a ‘fundamental national issue or concern’ in no way matters for politicians, officials, clergymen, and those seeking power.”

In summary, life has become unbearable for many people in Iran. The sociopolitical, religious and economic landscapes suggest that a major widespread uprising will most likely hit the theocratic establishment soon.

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Dr. Majid Rafizadeh is a Harvard-educated Iranian-American political scientist.

https://www.arabnews.com/node/1750696

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Elections 2020: American Politics Has Hit The Rock Bottom

By Nicholas Goldberg

October 18, 2020

There’s unrest in the streets and vicious partisan division in Washington. Vast numbers of people are out of work. The reality TV billionaire who occupies the White House is tossing aside fundamental democratic norms, even hinting he might not accept the election results. He’s been impeached, to no avail. And all the while, a deadly virus is stalking the nation.

Surely this must be the most dramatic, dangerous moment ever in American politics. Surely we are more bitterly divided than in the past and facing the most consequential election ever.

But is that really true? “Every generation thinks of itself in the superlative. Best, worst, most corrupt, most stressed, most polarised. It’s a form of collective narcissism,” says H.W. Brands, a professor of US history at the University of Texas at Austin. “But not all the generations can be right. Are we more polarised than ever? Not more than the election of 1860, which caused a third of the states to leave the union. Is this the most consequential election ever? If it stops short of causing a civil war, then no. Is politics more bitter now than ever? No. No one has been killed in a duel or beaten nearly to death on the floor of the Senate.”

The last thing I want to do is downplay the seriousness of our present mess, but it was mildly comforting to be reminded in conversations with several historians in recent days that, as bad as things are, they’ve been just as bad if not worse in the past.

Brands’ reference to abolitionist Sen. Charles Sumner being beaten unconscious with a cane in 1856 by a proslavery member of the House of Representatives is a reminder of just how deep fissures can get. And Brands was not alone in mentioning the fraught, pre-secession election of 1860 and the subsequent Civil War, in which some 750,000 Americans died. All the historians I spoke to cited those events.

Dangerously high tensions

And there have been other times, too, when tensions ran dangerously high. In some cases, it was not clear that democracy would survive.

Jack Rakove, a history professor at Stanford, pointed to the final years of the 1700s, a period of intense and bitter partisan competition between the Federalist Party and the opposing Democratic-Republicans. The election of 1800 between John Adams and Thomas Jefferson tested for the first time whether the United States would be able to transfer power peacefully from one political party to another. The outcome was by no means certain.

David Greenberg, a professor of American history at Rutgers, offered 1968 as another time of extraordinary turbulence. President Lyndon Johnson had decided unexpectedly not to seek another term. There was growing anger and division over the war in Vietnam. The Rev. Martin Luther King Jr. was assassinated in April, followed two months later by Sen. Robert F. Kennedy. Riots broke out at the Democratic convention in Chicago. Then, in November, Richard Nixon was elected president.

“I think there was a sense that revolution was at hand, that the wheels were coming off, that something crazy was going on,” said Greenberg. “There were ominous feelings about what lay around the corner for America and for the future of democracy.”

Other historians pointed to periods of violent labour unrest in the late 1800s as well as to the Great Depression as moments of crisis and anxiety in the United States.

Yet, in each case, the nation survived.

Of course, today we’re facing what Princeton history professor Sean Wilentz called a “triple whammy” — the pandemic, the worst economic downturn since the Great Depression and a wave of racial unrest — just at a moment when we have a president whom historian Robert Dallek calls a “malignant narcissist” and a “psychological mess.” (Dallek compared the election of Trump to the election in 1920 of Warren Harding, whom he called “an inconsequential and unqualified nonentity.”)

Your luck can run out

Wilentz noted that the country had Abraham Lincoln to guide it through the Civil War, and that when it faced the Great Depression, Franklin Delano Roosevelt rose, somewhat unexpectedly, to the challenge. “We’ve been very lucky,” Wilentz said. “But as with gamblers, so with great nations: Your luck can run out.”

The historians I spoke to expressed concerns about voter suppression and potential violence in the weeks ahead. Several said they believe Trump will challenge the outcome of the election even if he loses fairly.

But for what it’s worth, they expressed mostly confidence — though tinged with concern, caution and caveats — that the United States would muddle through.

Dallek put his hope in the institutions of democracy; Wilentz (quoting Bill Clinton) cited the character of the American people. Greenberg reiterated that we shouldn’t buy into the myth of an “utterly stable American history with a clear arc of progress.”

“We’ve had a lot of ups and downs and dark moments and doubts about our future as a nation,” said Greenberg. “I think we can gain perspective by taking the long view of history.”

On a related subject, it is my view that Trump is the worst president of my lifetime. But is he the worst president ever? I don’t know the answer. In the coming days, I’ll put that question to historians, and we’ll see if the long view of history cuts Trump some slack.

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Nicholas Goldberg is an associate editor and op-ed columnist

https://gulfnews.com/opinion/op-eds/elections-2020-american-politics-has-hit-the-rock-bottom-1.74647459

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Warm Peace between UAE, Israel Is Good For Business

By Michal Michelle Divon

October 19, 2020

A big component that is helping garner mutual understanding is religion and its place in both societies.

Those saying the Israel-UAE agreement isn't peace but a business deal don't know much about the Emirati culture and people. Emiratis would rather negotiate with friends - some say they will only do business with friends. This point is an important one to stress both to sceptics of the Abraham Accords and to Israelis looking to do business in the UAE.

To the sceptics I say, open your eyes. This peace is undeniably people-driven despite it coming at a personal cost to many. Emiratis publicly supporting the Abraham Accords are continuously targeted online while forced to absorb hateful rhetoric and death threats. Those in the spotlight have made one thing clear to me and to their followers - they will not be intimidated.

To Israelis excited about the prospects of business partnerships I will extend a friendly piece of advice - don't come to the UAE expecting to find an oil well or money tree, you will miss out on the country's greatest asset, its people, and leave empty handed. Expect the first few meetings of any nature to be introductory meetings. Show genuine curiosity towards your counterparts and their families, and know that once the relationship is established, business will flow naturally.

Deputy Mayor of Jerusalem Fleur Hassan-Nahoum spent the past week in Dubai celebrating Sukkot with the local Jewish communities (there are already two) and meeting local officials and potential business partners. Hassan-Nahoum says she came with two hats; the first as Deputy Mayor advancing opportunities for the city of Jerusalem, and secondly as co-founder of the UAE-Israel Business Council which seeks to help connect businesses from both sides. While Hassan-Nahoum visited in a professional capacity, she stressed that her most important objective was "to build an infrastructure for a warm peace" and help establish people to people relations.

"Unlike Israelis who are very transactional, Emiratis want to build relationships and build trust. I as a Sephardi woman very much relate to that, I'm more like them" says Hassan- Nahoum who is a big proponent of Sephardi heritage and Arab-Jewish culture. The Deputy Mayor is looking to position the city of Jerusalem as the epicenter of the Israel-UAE peace deal and is focused on welcoming Muslim tourists to the Al Aqsa Mosque, Islam's third holiest site.

A big component that is helping garner mutual understanding is religion and its place in both societies. "Our religions are the same, we are both descendants of Abraham" says Solly Wolf, President of the Dubai JCC who has been living in the UAE for over two decades. While in Israel Judaism is more fragmented, and criticism of government policy surrounding religion is widespread (topics like restrictions on Shabbat, the Rabbinate monopoly on marriage, and Haredi exemptions from military service) in the Emirates Islam seems to be much more united in its belief and practice. Despite the various sects of Judaism in Israel, a uniting force is the value of family best captured by the Shabbat meal.

Friday is a holy day for both Muslims and Jews. In Israel, whether religious or secular, families are known to gather around the table to enjoy each others company, together with an exaggerated amount of food. In the UAE Friday is not just a day for prayer but also 'family day' - a full day dedicated to family togetherness which is also practiced around the table with food.

Welcoming the stranger is a core principle of Judaism and also a core features of Muslim societies - it's part of both people's DNA. In the past nine days spent in Dubai, I have been invited to multiple family dinners and have left (speechless) bearing gifts to take back home with me. Rabbi Sarna, Chief Rabbi of the Jewish Council of the Emirates "warned me" about the unparalleled hospitality I will find here, and I can now confirm it personally. Israeli residents and officials like Hassan-Nahoum will have to make sure these gestures are reciprocated when Emiratis arrive to the holy Land.

While Israeli and Emirati passport holders await for word on direct flights and travel requirements, Israelis are advised to start preparing a menu for what I promise will be an unforgettable meal with new friends.

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Michal Divon is a New York-based Israeli journalist and TV host, currently working with News12 Networks. She holds a BA in Government, Diplomacy and Strategy from the Interdisciplinary Center in Herzliya.

https://www.khaleejtimes.com/editorials-columns/special-warm-peace-between-uae-israel-is-good-for-business

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