By
Rao Mohsin Ali Noor
December
19, 2020
On December
21, 2020, the day of the winter solstice, the world will witness a planetary
conjunction of Jupiter and Saturn. Though a conjunction of these two planets
happens every twenty years or so, rarely do both of them come quite so close to
each other or are so clearly visible in the sky. In fact, the last time these
two planets appeared in such close proximity was on July 16, 1623; and the last
time such a conjunction occurred at night (when it could actually be observed
by the naked eye) was March 4, 1226.
Now, whilst
this rare conjunction may not mean much to most modern observers, planetary
conjunctions in general, and the one of Jupiter and Saturn in particular, has
held a great deal of importance in Islamic and world history. After all, this
was a time when the movements of the planets and the stars were believed to
influence human affairs here on earth. Reading their movements therefore held
predictive properties. A treatise containing celestial and terrestrial maps
produced in 11th century Cairo, for example, held that the inundation of the
river Nile could be predicted by observing the velocity of Mars as it passed
the sky at the start of the year.[1] The same treatise also suggests regarding
the city of Tinnis in the Nile Delta,
“This city
was founded when Pisces was in the ascendant. The ruler of Pisces is Jupiter,
the sign of ultimate felicity, while Venus was in exaltation. For this reason
the people of the city are full of joy and happiness. They listen to music, are
always delightful, seek comfort and shun anything that causes toil and
hardship”.[2]
Similar
considerations may also have prompted the Abbasid caliph Al-Mansur (d.775) to
consult Arab, Persian and Jewish astrologers as to what day and time would be
most auspicious for the founding of his capital city Baghdad in 762.
But where a
great variety of star constellations and planetary conjunctions were believed
to bring good fortune to rulers and their subjects, it was the planetary
conjunction of Jupiter and Saturn – called ‘the Auspicious Conjunction’ – that
had the most political resonance in the medieval and early modern world.
Indeed, in a fragmented and crisis-ridden world in which the universal empires
of the Abbasids and Mongols no longer existed, Turkmen rulers searched for ideologies
other than Abbasid and Chinggisid lineage to legitimise their rule as
auspicious and divinely ordained. As a result, various Sufi, astrological,
Shi’i, and occult concepts became politically attractive in an unprecedented
way [3]. Chief amongst these concepts was this aforementioned conjunction of
Jupiter and Saturn, which was believed to mark the arrival of a divinely guided
universal ruler who would fill the earth with justice and herald the end times,
not unlike the Mahdi before the apocalypse. It was based on the belief that
this conjunction had occurred around the time Amir Timur (d.1405) was born that
the latter became renowned as the sahib-qiran or ‘the Lord of the Auspicious
conjunction’ [4].
From this
point on, the title of Lord of the Auspicious conjunction, and all the
connotations of divinely sanctioned, auspicious, saintly and messianic rule it
carried, became an indispensable political concept for all Muslim rulers with
universal pretentions. Most notably, Mughal emperor Shah Jahan (d. 1666),
Ottoman Sultans Suleyman (d.1566) and Murad III (d.1595), and Safavid Shah
Ismail (d.1524) all actively claimed it for their own political projects, and
cultivated complementary images of themselves as rulers with divine sanction
[5]. Far from being a mere curiosity then, the conjunction of Jupiter and
Saturn was right at the centre of early modern political and historical thought
from the Balkans to Bengal [6].
At the
close of a year marked by so much havoc and uncertainty in our own times (as
well as hope that things might change for the better with the arrival of a
Covid-19 vaccine), it is worth remembering how societies in the past attempted
to read planetary conjunctions such as that of Jupiter and Saturn in order to
predict the future and derive comfort and assurance in trying times. Maybe
then, as “the great conjunction” rolls around again and we climb onto our
rooftops to catch a fleeting glimpse of this most rare of events, we in the
modern world can also, if only for a moment, similarly indulge the more
mystically inclined part of ourselves and view the upcoming celestial event as
a most auspicious conjunction.
[1] Quoted in Yossef Rapoport and Emilie Savage-Smith, Lost Maps of the
Caliphs: Drawing the World in Eleventh-Century Cairo, (Chicago: University of
Chicago Press, 2018), p. 69.
[2] Ibid, p. 68.
[3] See the introduction to Christopher Markiewicz, The Crisis of
Kingship in Late Medieval Islam Persian Emigres and the Making of Ottoman
Sovereignty, (Cambridge: Cambridge University Press, 2019).
[4] See; Ilker Evrim Binbas, Intellectual Networks in Timurid Iran:
Sharaf Al-Din ?Ali Yazdi and the Islamicate Republic of Letters (Cambridge:
Cambridge University Press, 2016), p. 251.
[5] Azfar Moin, The Millenial Sovereign: Sacred Kingship and Sainthood
in Islam. (New York: Columbia University Press, 2012), Cornell Fleischer, “The
Lawgiver as Messiah: The Making of the Imperial Image in the Reign of
Süleymân,” in Soliman le magnifique et son temps, ed. Gilles Veinstein. (Paris:
Documentation française, 1992), 159-177 and Matthew Melvin-Koushki, “Early
Modern Islamicate Empire: New Forms of Religiopolitical Legitimacy” in
Wiley-Blackwell History of Islam and Islamic Civilization, Armando Salvatore,
Roberto Tottoli, Babak Rahimi, M. Fariduddin Attar, and Naznin Patel (eds.),
(Oxford: John Wiley & Sons Ltd, 2018).
[6] For more on the Balkans to Bengal complex see; Shahab Ahmed, What is
Islam? The Importance of Being Islamic, (Princeton: Princeton University Press,
2015) p. 32.
Original
Headline: Why the conjunction of Jupiter and Saturn is important in Islamic
history
Source: The Express Tribune
URL: https://newageislam.com/islamic-history/in-islamic-history-conjunction-jupiter/d/123843
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