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Islam, Women and Feminism ( 13 March 2023, NewAgeIslam.Com)

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Muslim Women’s Gender Justice Demands Change in Personal Law in India

New Age Islam News Bureau

13 March 2023

• Harassment, Patriarchy and Inflation Come Under Fire in Aurat March in Pakistan

• Lebanese Cleric Urges Choice of Female Candidate for the Presidency

• International Centre for Human Sciences Conference Highlights Role of Arab Women in Judiciary

• 'The Nook' Unfurls Women's Elegance across Ottoman, Republic Eras

• German Embassy in Egypt Celebrates Women Leaders

Compiled by New Age Islam News Bureau

URL:  https://newageislam.com/islam-women-feminism/gender-justice-muslim-personal/d/129313

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Muslim Women’s Gender Justice Demands Change in Personal Law in India

 

Writer Khadeeja Mumtaz, activist Shareefa Khanam, and veteran actor Nilambur Ayisha in discussion at Uyirppu 2023, a get together of Muslim women activists in Kozhikode on Sunday. | Photo Credit: K. Ragesh

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March 12, 2023

The Forum for Muslim Women’s Gender Justice has demanded the State and Central governments consider gender inequality and violation of constitutional rights of Muslim women in the Indian Muslim Personal Law and support the rights of Muslim women in connection with the Special Leave Petition that has already been filed in the Supreme Court in 2016.

‘Uyirppu 2023’, a State-level get together under the forum in Kozhikode on Sunday pointed out the need to democratise the Muslim community to resist the anti-Muslim campaign going on in the country. Realising that a uniform civil code will only serve to convert India into a country without diversity, the Muslim community should stay united to come up with a means to ensure gender equity within it, a motion passed at ‘Uyirppu’ said.

The get together was inaugurated by Shareefa Khanam, known for her fights for the rights of Muslim women in Tamil Nadu. She was instrumental in forming the first completely women’s jamaat in the State and a mosque for women. In her address, Ms. Khanam said that Muslims, including religious leaders, were not questioning the injustices against women in their community. She said that the discrimination against women in personal law was not a religious issue, but an attitudinal issue.

Convenor of the forum M. Sulfath said that an amendment to Muslim Personal Law was not impossible as the country had no problem changing the Hindu and Christian personal laws and the respective laws of inheritance long ago without connecting it to the Uniform Civil Code.

The get together particularly questioned the law of inheritance for daughters upon their father’s death and the women’s equal right to seek divorce.

Chairperson of the Forum V.P. Zuhra presided over the event while vice chairperson Khadeeja Mumtaz presented the motion.

Celebrities such as director P.T. Kunhumuhammed, actor Nilambur Ayisha, writers K.E.N. Kunhammad, P.K. Parakkadavu, Shihabuddeen Poithumkadavu, and activist K. Ajitha took part in the get together.

A discussion on ‘Islamic laws and creativity’ was led by Mumtaz Kuttikkattor while Nilambur Ayisha inaugurated the session in which victims of the current personal law shared their experiences.

Source: The Hindu

https://www.thehindu.com/news/cities/kozhikode/muslim-womens-forum-demands-change-in-personal-law/article66611518.ece

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Harassment, Patriarchy and Inflation Come Under Fire in Aurat March in Pakistan

 

Aurat March in Pakistan

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Shazia Hasan

March 13, 2023

KARACHI: Raising voice over the many injustices in society, raising awareness on multiple issues, standing up for each other, Hum Aurtein managed to gather, in no particular order, women, men, transgender persons, workers, peasants, members of minority communities, students and children at the sixth Aurat March in all its unapologetic, unabashed brazenness at the Burns Garden here on Sunday.

There were stories to listen to, faces to read along with interesting posters and placards.

There were also taboos to be broken. One placard had the words ‘Sunno, Samjho, Seekho, Badlo [Listen, understand, learn, change], another read ‘We Are Not Ovary-Acting’. Some other interesting messages on placards included ‘I Want To Exist Without Apology’, ‘Abort the patriarchy’, ‘Anti-hero’ and ‘Bachay Paida Kerne Hain Tau Inn Ki Perverish Bhi Kerna Seekh Lo [You want children, then learn to bring them up also].

The stories were all around you, and not just up on the main stage. Rukhsana Paveen Kho­khar had her eight-month-old daughter, Mashal, in her arms who was looking around inquisitively while taking in her surroundings and the happenings. “I have named her ‘Mashal’ because I want her to light up the path for everyone. Similarly, I have named my other daughter, who is six, Mazaib, meaning bea­utiful like the moon. The moon also lights the night sky,” she expla­ined, adding that her mother, Khandul Mai, was also there at the Aurat March with her.

“My mother struggled a lot to get me educated. I’m the first female in my family who studied right up to master’s. I have a master’s in English literature. Throughout my schooling I stood first in class and in intermediate, BA and MA I passed in the first division. And this despite all the men in my family, save my father who was a poor labourer, being dead set against educating girls,” she said.

People from all walks of life pour their heart out as fiery slogans heat up Burns Garden

Meanwhile, up on the stage there were people coming up to tell you about their struggles, their issues. There were performances, singing of songs, acting out skits and tableaux. There were chairs if you would like to sit on them and watch, there were also carpets spread out on the grass if you would like to sit down on the ground. The Net­work of Organisations Working For People With Disabilities Pakistan, or NOWPDP, had arranged for wheelchairs too, for the disabled or the elderly. You could also just roam around and mingle or watch from under the big shady trees of Burns Garden.

There was an air of ease, of freedom to do as you please, women came dressed in pretty cotton saris, ghararas, ghagras, skirts, pants, jeans, plain shalwar kameez, there were several men with long hair who wore their hair in buns or in pony tails, girls had pink, blue and purple streaks in their hair, many of them were smoked, too, filling their lungs with smoke. Why why not? They were their lungs, they could do whatever they jolly well felt like doing with them bringing up the famous, or infamous most misunderstood slogan from the first Aurat March ‘Mera Jism Meri Marzi’! It was repeated several times up on the stage, too, along with Faiz Ahmed Faiz’s inspiring poem ‘Hum Dekhenge’.

Speaking about the Aurat March, economist Dr Kaiser Bengali, who has attended all the six marches, said that it was an opportunity to express themselves, which was an important pillar of our social ideology. “It tells us how society should be organised, pluralised with freedom,” he said.

Architect and town planner Arif Hasan, who was also there, said that he had so far attended five marches and that the Aurat March was a movement.

“Such movements build up slowly but they should happen as they point out the ills in society which people don’t usually talk about,” he said, adding that the media should also write about these ills to spread the word and raise awareness.

Fatima Majeed from the fisherfolk community came up to talk about the hardships fisherfolks face, about pollution in the seas, about dirty fuel for power generation such as coal.

Labourers and workers lamented loudly about inflation and the rising costs of fuel, Pastor Ghazala Shafique spoke about minority rights, sanitation workers, crimes and injustices against minor girls abducted and made to change their faiths.

Radha Bheel spoke about bonded labour and how girls were chained as they worked. How they are also raped as they work like slaves. “We are fighting against child labour, we are fighting for education, for respect,” she said.

Women from Lyari spoke about how the skin of their hands burn and their nails crack while peeling red chillies, tamarind and garlic. Other women spoke about harassment at the workplace.

Laali from Mirpurkhas came up to talk about the difficulties women of the flood-affected areas have been facing.

Transgender community member Bindiya Rana, Shahzadi Rai, Dr Mehrub Moiz Awan and rapper Jaan-e-Hasina brought up the difficulties faced by their community.

Arzoo Raja, Neha Pervaiz and other teenage Christian girls, who have now been recovered after they married Muslim men as old as their fathers, came up to tell their own stories in the form of a tableau. “I have a body, I have a soul and I have my faith,” they sang.

“We don’t speak about any one woman, we raise voices for all women, from all communities, classes, faith and sects. We raise voice for all genders, too,” said social activist and classical dancer Sheema Kermani.

Finally, there was a small celebration of Holi as all the participants of the Aurat March rubbed colour on each other’s cheeks. Many participants, who felt they have been wronged in any way in life, were also invited to dip their palms in red colour and leave their palm impressions on a long white cloth that had inscribed in red the words ‘The injustice done to you will not be forgotten’.

Chanting slogans then and reading out their charter of demands, the Aurat March then moved out of Burns Garden to march to the Fawwara Chowk.

Source: Dawn

https://www.dawn.com/news/1741862/harassment-patriarchy-and-inflation-come-under-fire-in-aurat-march

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Lebanese cleric urges choice of female candidate for the presidency

NAJIA HOUSSARI

March 12, 2023

BEIRUT: A Lebanese clergyman has expressed his support for a woman candidate for the presidency.

Beirut’s Metropolitan Greek Orthodox Archbishop Elias Aoude asked during his Sunday sermon: “What would the situation be like if a female candidate was chosen for the presidency?”

He added: “Since the establishment of the Lebanese state, we’ve been having only male presidents, who were powerful sometimes and impotent other times.”

Aoude considered that “electing a female president will expose the weakness of men who consider their positions as properties, while women — in their capacity as housewives, mothers, employees, or any other role — are always restless.

“So, why not let women take charge of the country’s affairs, just like many other countries that have become pioneers thanks to their female presidents?”

Lebanese political forces have been struggling to name a successor to former President Michel Aoun since last year, to put an end to the vacuum that is paralyzing state institutions.

With male party leaders holding the keys to the country’s political decisions for decades, Lebanese women are still excluded from the main decision-making positions in the country — including the presidency, premiership and parliamentary speaker — despite their wide presence in other areas.

Randa Al-Yasir, an expert on women’s affairs, told Arab News that “the main pretexts used against the political participation of women stem from the societal culture and traditions, which have always allowed the male mentality to be the final arbiter in naming female candidates,” adding that clerics’ opinions played a big role in influencing people.

She added: “Archbishop Elias Aoude’s stance in his sermon was remarkable, as he broke the stereotype against women in positions of power.

“He clearly encouraged the assumption of power by patriotically equal men or women to rule the country.

“This recognition by clergymen will contribute to changing that culture, which has deprived women from accessing higher national positions.”

Two women from outside the traditional political system have announced their candidacy for the presidency — a position allocated for a Maronite personality — in succession to Aoun.

The first candidate is Tracy Chamoun, who is Lebanon’s former ambassador to Jordan and the granddaughter of Camille Chamoun, the second post-independence president.

The second candidate is May Rihani, who is an author, and an expert on girls’ education and women’s empowerment.

The names of Chamoun and Rihani were absent during the 11 parliamentary sessions held for the presidential elections.

The female candidates were not elected by any of the current deputies, including reformist and independent MPs, due to the ongoing political tensions.

Although Lebanese women won the right to vote in 1952, and despite the presence of an active feminist movement, women’s representation in political affairs remains below expectations.

Eight women won parliamentary seats in the 2022 elections, some of whom were active protesters during demonstrations in 2019.

The feminist movement in Lebanon, in cooperation with international bodies, is currently working on increasing female representation in municipal councils and helping more women assume the position of mayor.

It is undecided whether municipal elections will be held next May, or if the terms of the current councils will be extended amid the presidential vacuum.

Meanwhile, during a seminar organized by the UN Development Program, the head of the Seeds for Legal Initiatives organization said that laws that are unfair to women have turned them into “second-class citizens who always depend on male guardians.”

She reaffirmed that “women’s engagement in politics is not a privilege, but an inherent and obvious right in the face of the aggravation of political forces stigmatized by blatant masculinity resulting from the accumulation of public impotence and corruption.”

Joelle Abou Farhat, president of the Fiftyfifty nongovernmental organization in Lebanon, expressed her fear of “the limited political representation of women in parliament, and the presence of only 600 women in municipal councils out of 12,000 municipal positions.”

She added that “women do not need guidance, but empowerment.”

Hezbollah is against women’s participation in politics, and none of the electoral lists supported by the party included a female candidate.

Source: Arab News

https://www.arabnews.com/node/2267291/middle-east

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International Centre for Human Sciences Conference Highlights Role of Arab Women in Judiciary

13 Mar 2023

Doha: The International Centre for Human Sciences (under the auspices of Unesco and in partnership with the German Konrad Adenauer Foundation – the Rule of Law Program in the Middle East and North Africa) and QU College of Law recently held a regional conference, titled: “Arab Women in the Judiciary: Achievements and Challenges,” at Qatar University (QU).

The event was held in alignment with the United Nations General Assembly resolution No.75/274 on April 28, 2021, with Qatar an active participant in its drafting to celebrate the International Day of Women Judges.

The resolution states that “The General Assembly calls upon all its members and the agencies of the United Nations, the other international and regional organisations and civil society including, non-governmental organisations and academic institutions and networks of women judges, wherever they are and all concerned stakeholders to celebrate the International Day of Women Judges every year in the most suitable manner they view, including through cultural and public awareness activities to enhance the full participation of women, as men at all levels of the judiciary.”

It was also passed in response to the UN 2030 Sustainable Development Goals (SDGs).

In a statement, organisers said, “The Qatari experience in women’s leadership in the judiciary has witnessed every success. The participation of a group of Qatari female judges – who are QU alumni – in our conference as a panel was a showcase of which we are proud. Thus, academic institutions, including law schools, are important in framing and motivating women to join judicial institutions.

“In this regard, it is worth noting that the program of “Judges of Tomorrow,” which is implemented by the Supreme Judiciary Council in cooperation with the College of Law at Qatar University, aims at encouraging Qatari students of both genders to join the judiciary, and according to high academic standards. There are also law clinics and moot courts which we think of high importance in this regard, and to promote women’s rights according to international comparative models.”

The statement also added that the Islamic heritage is replete with honourable examples of women assuming high judicial positions and tasks. Women can bring about change from the position of “leadership” to advance the movement of history forward and to benefit society in its various aspects.

“We value our partnership with Dr. Darina Saliba, the Director of the International Center for Human Sciences partnership and Philipp Bremer, the Director of the German Konrad Adenauer Foundation the Rule of Law Program (MENA),” it added.

The event lauded Qatar’s leading educators and champions of education and life-long legal learning, including the Permanent Representative of the State of Qatar to the United Nations, H E Sheikha Alya Ahmed Al Thani, first Qatari judge Court of the Appeal, Dr. Hessa Al Sulaiti, President of the Supreme Judiciary Council and President of the Court of Cassation, H E Dr. Hassan Lahdan Al Mohannadi, QU President, Dr. Hassan Al Derham, QU fifth President and first female President, Prof. Sheikha Abdulla Al Misnad, Dean of QU College of Education Dr. Hessa Hamad Al Thani, and HBKU College of Law Dean, Susan Karamian.

Source: The Peninsula Qatar

https://thepeninsulaqatar.com/article/13/03/2023/conference-highlights-role-of-arab-women-in-judiciary

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'The Nook' unfurls women's elegance across Ottoman, republic eras

MAR 12, 2023

Kalyon Kültür enters the new art year with a unique exhibition called "The Nook" ("Kuytu") consisting of works that have not been brought to light, from the socio-cultural life of the Ottoman period to the first years of the republic.

Bringing together 1,203 ethnographic works and objects reflecting the social life of women from the 17th to the 20th centuries, the exhibition sheds light on the elegance and colorful world of women from the East to the West by showcasing a special selection reflecting women's fashion and the characteristics of the period, such as traditional headwear, belts, bags, purses, jewelry, hand mirrors and wristwatches.

Although "The Nook" means "isolated, silent and unremarkable place," the exhibition takes us on a journey through the rich world of women who lived in a relatively secluded environment and allows us to witness the period. The exhibition focuses on the fashion and lifestyle culture of women from different segments of Ottoman society and the republic.

The opening date of the exhibition, March 9, is intentionally selected as March 8 marks International Women's Day. For this reason, "The Nook" showcases a total of 1,203 rare works and objects reflecting the taste and soul of women and serves as an example of an East-West synthesis. Businessperson and collector Yusuf Iyilik's private collection, consisting of selected works and objects from various regions that he has gathered and restored, forms the essence of the exhibition, curated by design and mosaic artist Meyçem Ezengin.

Reyhan Kalyoncu, chairperson of the Kalyon Holding Social and Cultural Affairs Committee, said, "We started our journey with the understanding of 'Gratitude to the Past, Value to the Future' at Kalyon Kültür, and now we are in our third year. We have hosted many valuable national and international exhibitions and workshops on different topics. The space we are in, the Stone Mansion, has existed throughout history with art and art lovers."

"We support all disciplines of art in this building as our loyalty to the city. We will continue our program with our vision of being able to touch society with the idea of art being everyone's right. Due to the earthquakes that deeply affected our country, we had concerns about the exhibition's opening. However, believing that the healing power of art would be good for all of us, we went ahead with the exhibition for art lovers," she added.

The exhibition is open free of charge at Kalyon Kültür between March 9 and June 30.

Stone Mansion

The exhibition being held at the Nişantaşı Stone Mansion, which was restored by the Kalyon Foundation in 2019 and opened as Kalyon Kültür in 2020, as part of the mission "Gratitude to the Past, Value to the Future." The Stone Mansion is the birthplace and inspiration of the poet Ihsan Raif and has always been a meeting place for artists.

The Stone Mansion was built by Sultan Abdulhamid II and was allocated to Mehmet Raif Pasha, who would give the mansion its name, in the last months of 1889. Mehmet Raif Pasha (Köse) was a statesman who served as a governor, minister, vizier and president of the Council of State in the final phase of the Ottoman Empire. (1836, Crete-1911, Istanbul)

Servet Hanım and poet Ihsan Raif Hanım (1877, Beirut-1926, Paris), the daughter of Mehmet Raif Pasha, lived in this mansion in different periods. According to her, the Stone Mansion was a place where poetry, music and art were nourished.

Ihsan Raif Hanım was the first female poet to use the "syllabic meter." In addition to 19 works of poetry and music with lyrics and compositions of her own, she also had poems written by others. The poem "Kimseye Etmem Şikayet," which she wrote when she was only 13 years old and also worked on a composition for, was later arranged into the Turkish "nihavent" mode by Kemani Sarkis Efendi and became one of the most important classics of Turkish art music.

After Ihsan Raif Hanım's death, the mansion was inhabited by the Mardin family in 1929. Public relations specialist Betül Mardin lived in the mansion for a while, and her music producer brother Arif Mardin was also born here. In 2019, the Kalyon Kültür Foundation leased the mansion.

Since 2020, the Stone Mansion has been serving as Kalyon Culture, continuing its life as a young social gathering place where contemporary culture and art are nourished by its past connections.

Interior embellishments

The interior decoration of the mansion displays the traces of three different periods. The first period is the program that was applied during the initial construction of the mansion and was revealed through scraping work.

Then comes the second period, when the second floor was added to the building. The decorations of this period consist of pen work decorations on canvas on the ceilings of two sitting rooms and a corridor facing Rumeli Avenue on the second floor, as well as a creation rediscovered after the restoration of one of the rooms' walls.

At one point, the building underwent a radical renovation. As a result, the decorations of the ornate rooms on the ground floor and the ornate large salon on the first floor were changed to a gilded plaster relief technique, and the original pen work decorations seen in the ornate rooms on the ground floor and the first salon walls on the second floor were covered. The baroque character generally stands out in terms of style in all three periods. On the facade of the building, neo-Gothic elements are prominent.

In the context of the transformation process that began with the Tulip Era in Ottoman art, elements referred to as "Baroque," "Rococo," "Empire," "neo-Classical," "neo-Gothic," and "Orientalist" with European origins also become widely popular, influencing architectural ornamentation, either alone or in an eclectic manner. Instead of the traditional style, arches of "C" and "S" curves were decorated with acanthus or oyster motifs, Corinthian and Ionic column capitals, entwined spring branches, flower bouquets, curtain motifs, traditional motifs and surfaces framed by these motifs were induced.

Source: Daily Sabah

https://www.dailysabah.com/arts/events/the-nook-unfurls-womens-elegance-across-ottoman-republic-eras

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German embassy in Egypt celebrates women leaders

Ahmed Kotb

12 Mar 2023

The German embassy in Cairo hosted on Thursday the closing ceremony of the “Women Leadership” programme to support female managers in Egypt’s financial sector.

The programme is organised by the German Agency for International Development (GIZ), the German Development Bank (KFW), and the German embassy in Egypt.

The goal of the three-month programme is to give the participants the confidence to build on their authentic, feminine strengths as leaders in their careers through a mix of monthly online training, in-person group discussions, one on one mentoring sessions, and a tandem system whereby two women leaders empower each other.

Out of 160 applicants, 20 women entrepreneurs have participated in the programme with the aim to take their businesses to the next level by focusing on areas including business resilience, business digitisation, and sustainability growth.

The German Ambassador to Egypt Frank Hartmann said that the ceremony comes on the occasion of International Women’s Day and as part of the Gender Equality Week activities.

It is also a chance, he said, to recognize the importance of women and their contributions to society, both in Egypt and internationally.

“We are celebrating the success of flourishing start-up businesses run by Egyptian women,” he said, adding that such a programme and similar activities show that the more diverse and inclusive we are, the more we can achieve together as a society, a company, or an embassy.

“We see that women’s voices, ideas and resources are crucial for societal progress and stability,” Hartmann stated.

The ambassador also pointed out that in order to tackle today’s complex challenges, in climate, social, economic, or political development, policies must be driven by diverse voices from all parts of the society.

Hartmann added that Germany is adopting a ‘Feminist Foreign Policy’ to help build a secure, sustainable, and prosperous future for all.

“Societies which thrive for equality and work towards more peaceful, just, and inclusive development are economically more successful than those that exclude women and others from equal participation,” he concluded.

Source: Ahram

https://english.ahram.org.eg/News/491568.aspx

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