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Islam, Women and Feminism ( 1 Nov 2023, NewAgeIslam.Com)

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French Police Shoot Woman Who Shouted 'Allah Akbar' On Paris Train

New Age Islam News Bureau

01 November 2023

·         French Police Shoot Woman Who Shouted 'Allah Akbar' On Paris Train

·         Iranian Women “Haunted by Fear” over Forced Hijab

·         Pre-Arrest Bail of Imran Khan’s Sisters Uzma Khan and Aleema Khan in May 9 Cases Extended

·         Muslim Women in The West in The Crosshairs of Zionists, White ‘Feminists’

·         Women-Only Swimming Classes Offered to Coventry Muslims

·         EU Provides 15 million Euros to Support Women-Led Businesses

Compiled by New Age Islam News Bureau

URL:   https://newageislam.com/islam-women-feminism/french-police-allah-akbar/d/131026

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French Police Shoot Woman Who Shouted 'Allah Akbar' On Paris Train

 

French police officers stand at the entrance of Bibliothèque François-Mitterrand station (Image: AFP via Getty Images)

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31/10/2023

Unidentified woman is said to have a history of psychiatric issues, and has been left in critical condition.

Paris police shot and seriously injured a woman who made threatening remarks and shouted "Allah Akbar" on a train on Tuesday.

The police were called in after two passengers reported at around 07:30 that a woman wearing a "full veil" was making threats on a train in Val-de-Marne, Paris police prefect Laurent Nuñez told a press conference.

The incident comes as France grapples with rising tensions over the war between Israel and Hamas.

Prefect Nuñez added that according to witnesses, the woman also shouted: "You're all going to die".

According to the police commissioner, she was subsequently located by police at the Bibliothèque François Mitterrand station in Paris, which was quickly evacuated.

The police officers "asked her to sit down on the ground", explained the prefect, but the woman got up and "went towards the police officers". They asked her not to move and to show her hands to check that she had no weapon, but she "refused to comply".

Two police officers then fired eight shots, said the public prosecutor, who had initially reported a single shot was fired by a police officer.

The woman was seriously injured in the abdomen and hospitalised. Police say her injuries are life-threatening.

Checks established that she had neither explosives nor a weapon on her person. The station was still closed early on Tuesday afternoon, and Transport Minister Clément Beaune visited the scene.

Troubled history

The woman, aged 38, had already been stopped in July 2021 by soldiers during Operation Sentinelle. That day, "also wearing a full veil" and carrying a "screwdriver", she had made "religious remarks" with a "threatening attitude", explained Laurent Nuñez.

She was held in police custody for a time before being "interned" because she was suffering from "psychiatric problems".

She had not been the subject of a radicalisation file, contrary to what police sources had initially indicated.

The identity of the woman, who gave her name to the hospital but had no identity papers with her, has yet to be confirmed, officials stressed.

Two investigations have been opened. One has been entrusted to the Paris judicial police for "apology, death threats and intimidation of a public official"; the other has been entrusted to the General Inspectorate of the National Police (IGPN) and concerns the police officers' decision to shoot, as happenes whenever a police officer uses a firearm.

Tense atmosphere

This case comes at a time of tension in France, due to the war in Gaza between Israel and Hamas, and following the murder of teacher Dominique Bernard in Arras on 13 October by a young man with a record of Islamic radicalism.

Since the attack, France has moved its national terror alert to the highest level of readiness. Bomb threats have been issued at dozens of locations in France, leading to multiple evacuations of airports, train stations and tourist sites such as the Palace of Versailles.

A total of 100 bomb threats have been made to French airports since 18 October, the French Minister for Transport, Clément Beaune, said on Tuesday.

On Monday, Interior Minister Gérald Darmanin recorded "819 anti-Semitic acts" and "414 arrests" in France since October 7th, when Hamas fighters stormed into Israel and murdered hundreds of people before abducting hundreds of hostages. Israel has responded with its largest assault on Gaza since it withdrew from the area in the mid-2000s.

Source: euronews.com

https://www.euronews.com/2023/10/31/french-police-shoot-woman-who-shouted-allah-akbar-on-paris-train

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Iranian Women “Haunted by Fear” over Forced Hijab

 

Iranian women

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NOVEMBER 1, 2023

Videos and testimonies shining a light on violent encounters between women and girls without head coverings and hijab enforcement officers have recently emerged.

The 16-year-old Armita Geravand died after being assaulted at a Tehran metro station for not wearing a headscarf, while Roya Zakari, 31, was taken to a mental hospital in the northwestern city of Tabriz after a physical altercation at the hands of the morality police.

Many women in Iran grapple with the fear of being subjected to similar acts of violence.

"When I step onto the subway or a bus, I'm haunted by the fear that one of their agents might be there, ready to harm me,” says a young woman living in the outskirts of Tehran. “When I'm not wearing a headscarf, I constantly glance over my shoulder."

"In the past, you could wear a mask and sunglasses and they would simply issue you a summons. However, their tactics have now shifted toward violence," she adds.

The current tense atmosphere reminds her of a series of acid attacks which led to the deaths and maiming of several young women in the central city of Isfahan in 2014. The attacks are thought to have been carried out by extremists who took issue with women who did not wear hijab.

"It was similar back then, and I wasn't the only one,” the woman recalls. “When a motorcycle passed by, we trembled in fear that it might be an acid attacker."

Mahtab Qolizadeh, a journalist and women's rights activist, took to the social media platform X to relate an incident that took place at a gas station on October 30.

"I was refueling when the gasoline hose suddenly burst and gasoline splashed onto my face,” Qolizadeh wrote. “At that very moment, I was gripped by fear that a government agent might be punishing me for not complying with mandatory hijab rules. I was worried that someone might ignite a lighter and set me on fire."

"My eyes stung and I screamed, fearing I might go blind or that someone would throw a lighter at me. A kind woman and a man rushed to my aid, helped me and reassured me that nobody had any intention of harming me. The gasoline nozzle had malfunctioned, causing the accident," she continued.

The Iranian authorities have intensified their crackdown on women and girls who refuse to wear a headscarf following months of unrest in 2022 sparked by the death of 22-year-old Mahsa Amini while in police custody. Amini had been detained for allegedly wearing a head covering improperly.

However, many defiant women continue to appear in public without hijab, in a direct challenge to the country’s clerical rulers.

"Women in Iran are engaging in civil disobedience against mandatory hijab laws, and the government is employing various tactics to threaten or punish women in an attempt to quash this civil resistance," Saeed Peyvandi, a sociologist and professor at the University of Lorraine in France, tells IranWire.

"The government is displeased with this infringement of the law, but since it lacks the means to control hundreds of thousands or even millions of women in Iran to ensure compliance with hijab, an atmosphere of intimidation and fear has taken hold among women," Peyvandi continues.

"Those engaging in aggressive behavior [against women] in subways, buses, and on highways are predominantly individuals like members of the [paramilitary] Basij force, who receive minimal salaries for their services and often have other jobs elsewhere," he says. "However, they are mobilized to safeguard the government. Following the authorities' threats, these individuals heed the orders and permit themselves to act aggressively and harm women."

Psychotherapist Shahrazad Pourabdullah underscores that many women experienced trauma when witnessing acts of violence committed by government forces against women without headscarf.

When these traumatized women find themselves in a “threatening scenario,” they might “experience panic, shortness of breath, trembling limbs, scream, faint or flee," according to Pourabdullah.

The psychotherapist encourages women in the country to develop better control over their reactions, insisting that “women in Iranian society should work on this matter."

"We may briefly feel like we're under attack for a few seconds to a couple of minutes, but we need to swiftly gather ourselves and engage the rational part of our brain to evaluate [the situation] and calm down," Pourabdullah says.

Source: iranwire.com

https://iranwire.com/en/women/122104-iranian-women-haunted-by-fear-over-forced-hijab/

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Pre-Arrest Bail of Imran Khan’s Sisters Uzma Khan and Aleema Khan in May 9 Cases Extended

November 1, 2023

LAHORE: An anti-terrorism court on Tuesday extended pre-arrest bail of PTI former secretary general Asad Umar and former prime minister Imran Khan’s sisters Uzma Khan and Aleema Khan in multiple cases of May 9 riots.

All three appeared before the court, and the investigating officer (IO) said custody of the suspects was required as they had not joined the investigation.

PTI leaders’ counsel Burhan Moazam Malik said the IO was misleading the court. He said the petitioners found the IO absent from his office whenever they visited him.

He asked the court to determine a day and time for the petitioners to join the investigation.

ATC extends judicial remand of Dr Yasmin, Alia Hamza and Khadija Shah

The counsel further asked the court to order the IO to furnish the prosecution’s allegations to the petitioners.

Judge Arshad Javed directed both sides — the police and the petitioners — to decide a time with mutual convenience so that the investigation could be completed.

The judge also extended the pre-arrest bail of the PTI leaders till Nov 22.

The bail petitions were filed in cases including attacks on the Jinnah House, which also serves as the residence of Lahore corps commander, Askari Tower in Gulberg, torching of PML-N offices in Model Town and a container near Kalma Chowk.

Talking to the reporters, Mr Umar expressed his commitment with the PTI.

The PTI’s former secretary said he had invitation from Istehkam-i-Pakistan Party (IPP), launched by Jahangir Khan Tareen. “However, I wished them best of luck in their politics,” he added.

Judicial remand

In another development, an anti-terrorism court on Tuesday extended judicial remand of PTI-Punjab President Dr Yasmin Rashid, former MNA Alia Hamza, fashion designer Khadija Shah, and others in the May 9 cases of attacks on the Jinnah House and Askari Tower.

The police produced the PTI women before the court on the expiry of their previous 14-day judicial remand.

Judge Abher Gul Khan extended the judicial remand of the suspects for the next 14 days with a direction to the police to submit challan in the cases.

In a brief conversation with the reporters, Dr Rashid said justice seemed no more blind as it was targeting her and amassing new cases while allowing all the “declared absconders” to walk free who left the PTI only to join another party.

She said the prosecution had so far failed to submit a challan and had been employing

delaying tactics at almost 25 hearings since her arrest some six months ago.

She said the justice system was no more ready to lay hands on women absconders, including Andleeb Abbas, who recently parted her ways with the PTI.

Dr Rashid said that 11 new cases had been registered against her — seven in Kasur and four in Faisalabad — without mentioning any charges.

Source: dawn.com

https://www.dawn.com/news/1785425/pre-arrest-bail-of-asad-umar-imrans-sisters-in-may-9-cases-extended

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Muslim women in the West in the crosshairs of Zionists, white ‘feminists’

31 Oct 2023

For twenty-four long days, and with no end in sight, the Israeli government has been committing genocide against the Palestinians in Gaza with explicit and unconditional support from the US government.

On October 7, in response to a terror attack by Hamas that killed some 1,400 people in Israel, its forces unleashed hell on Gaza. The Israeli military started indiscriminately bombing homes, mosques, churches, hospitals and schools in the overpopulated Palestinian enclave, killing Palestinian civilians in their thousands. Israel has also put the Strip under a total siege, preventing the entry of water, food, fuel, electricity or medical supplies, and leaving more than two million people faced with death by starvation, dehydration and disease.

For such war crimes to be committed in plain sight, and with no meaningful contestation from the international community, the Palestinians at the receiving end of Israel’s bombs had to be dehumanised, and their allies around the world discredited as anti-Semitic and violent.

Such othering occurs through a relatively straightforward mechanism. First, Palestinians as a group are presented as barbaric, violent and over all less than human, so people around the world do not object to them being indiscriminately killed and starved. Then those who do not buy this racist narrative and insist on protesting against the oppression of the Palestinian people are smeared, censored, doxed and criminalised.

At the forefront of numerous grassroots, intellectual, and political movements opposing Israel’s ongoing war crimes, in the United States and elsewhere in the staunchly pro-Israel West, are Muslim women. Courageous Palestinian, Arab, South Asian, and Black women are leading mass protests, political action campaigns, teach-ins at universities, fundraisers for humanitarian aid, and writing letters to university presidents, demanding they protect their Palestinian and Muslim students from doxing, harassment, and intimidation by Zionist organisations on and off campus.

These Muslim women’s civic and political engagement is almost always met with attacks on their own safety, defamation of their character, and threats to their employment – all aimed at silencing their voices.

If these threats on their lives and livelihoods do not work, Muslim women who speak up for the Palestinians – especially those holding positions in higher education – are dismissed as “too emotional”, “ignorant”, “bigoted”, or “professionally incompetent” by their pro-Israel peers.

Marginalised simultaneously for their religion, race and gender, Muslim women have long been forced to manoeuvre a triple bind to avoid discrimination, harassment and stigmatisation. They are required to be “good Muslims”, “good women”, and “good racial minorities” all at once and at all times to avoid being targeted within the coercive assimilationist paradigm that constantly polices their behaviour.

Being a “good Muslim woman of colour” entails a daily emotional and psychological tax of trying to fit into myriad clashing identity performance pressures imposed by Eurocentric, Judeo-Christian cultural normativity.

A “good Muslim woman of colour” cannot show emotions such as anger, frustration, or passion lest she be deemed irrational, hysterical, or weak.

A “good Muslim woman of colour” must be unconditionally loyal to the US. She must frequently pepper her speech with comments and statements underlining how grateful she is to be in the US. How lucky she is to live in a country ruled by white men and women who uphold liberal values of democracy, equality, and freedom; irrespective of whether she benefits from these proclaimed values or not.

A “good Muslim woman of colour” must never criticise the policies and practices of Western countries that violate international law, indiscriminately kill Muslims, collectively punish Palestinian civilians, or systematically discriminate against Muslim and Arab diasporas in purportedly liberal societies. She must prove that she does not support terrorism in any form, which requires repeated condemnation of any acts of violence by Muslims anywhere in the world.

A “good Muslim woman of colour” can never be a feminist and advocate for Muslim women’s rights in the West. White women accept her as a feminist only if she directs her writings and advocacy at Muslim, Arab, and South Asian societies. But when Muslim women in the West speak out about the discrimination they face where they are, or call out white women for their support of wars that kill and maim Muslim women abroad, they quickly transition from “fellow feminists” to “traitors”.

Thus, a “good Muslim woman” is simultaneously infantilised and patronised, vilified and censored, and depoliticised in a society that is incapable of seeing her as a smart, independent, strong female leader. As soon as her coworkers, neighbours, employers and political representatives discover that she is in fact her own feminist – not their feminist – they defame, exclude, discredit and ignore her as they search for another Muslim woman whom they can point to in their media and political campaigns as the “good Muslim woman of colour”.

This triple bind is carried today by the Black, Arab, and South Asian Muslim women at the forefront of advocating for the human rights of Palestinians in the media, politics, grassroots organising, the courts, and academia in the US and beyond.

As they fend off attacks against them, these courageous women must simultaneously protect their own Muslim children from harassment, bullying, and intimidation by Zionists in their towns and schools who have monopolised the conversation about Palestine to declare that only Israelis are human, while Palestinians, in the words of the Israeli defence minister, are merely “human animals”.

This triple bind leaves Muslim women in the West asking: “Why aren’t the white feminists coming to our defence?”

Why are so many white feminists now Zionists first, and busy smearing our reputations by calling us anti-Semitic simply on account of our defence of Palestinian human rights?

Why can’t the white feminists see our struggle to end the dehumanisation of Palestinian, Arab and Muslim women as a feminist issue?

Why do white women only want to save Muslim women from the Taliban, Hamas, Hezbollah, and Arab governments, but not from the US government, the Israeli government, Zionist groups, or white men?

Will white feminists ever look in the mirror to recognise their own anti-feminism as they rebuke strong, smart, confident, and fearless Muslim feminists within their workplaces, their neighbourhoods, and on their faculties for speaking up in support of their sisters in Gaza?

The answer to this question is likely a resounding “no” for too many white women too invested in protecting the status quo and their privileged place in society.

Yet, Muslim women in the West are not in need of white feminist support anyway.

We have learned from our African American sisters. We do not need any approval or permission from anyone to fight for what we know is right. We just need white feminists to get out of our way so that we can do the work of real feminism in solidarity with our Palestinian sisters.

Source: aljazeera.com

https://www.aljazeera.com/opinions/2023/10/31/muslim-women-in-the-west-in-the-crosshairs-of-zionists-white-feminists

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Women-Only Swimming Classes Offered to Coventry Muslims

Ushma Mistry

NOVEMBER 1, 2023

A group of women have trained to become lifeguards and swimming instructors to support Muslim women who cannot swim with men for religious reasons.

They now offer regular sessions at two pools in Coventry, which are screened off to make them private.

Some of those taking part had never tried to learn to swim, saying they were afraid of the water.

One of the coaches, Mina Said, said: "It's very rewarding to give somebody the independence of the water."

With the support of local sports group Go Foleshill and the city council, 11 women have trained to become instructors so far and a further five have become lifeguards.

Ms Said, who trained as both, said her religion was very important to her.

"I have to be secluded from the eyes of men when I'm dressed like this," she said.

She described one session where she helped a woman get in at the deep end and everybody cheered.

"It's satisfying to see that," she said.

'Getting over fear'

Nicola Walker, a swimming development manager for the council's swimming pool operator, CV Life, said it came about because Go Foleshill came forward and explained "there was whole community of people that potentially weren't able to utilise the swimming pool for religious reasons".

Ms Walker said it was all down to those women who trained that these sessions are now possible.

One of those taking part, Sabiyah Khanum from Stivechell, was scared to get into a pool until three weeks ago.

She said: "I can't swim and my husband and daughter can and when we go on holiday they're swimming away like a fish and there's me standing and holding the sides."

Now she is getting over her fear and she said: "I'm really glad that they're doing that, it's excellent."

Source: bbc.com

https://www.bbc.com/news/uk-england-coventry-warwickshire-67273489

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EU provides 15 million Euros to support women-led businesses

Fidel Rahmati

October 31, 2023

The Head of the European Union Delegation in Kabul has emphasized the economic empowerment of women in Afghanistan as a pivotal priority. She stated that the European Union is allocating 15 million euros to support local businesses led by women in the country.

On Tuesday, Raphaella Addis, the Head of the European Union Delegation in Kabul, said in her social media platform X that this assistance is intended to support local businesses led by women and enhance their access to financial services. The United Nations Development Office in Afghanistan will manage it.

According to her, women’s economic empowerment in Afghanistan is “crucial.”

It should be noted that in the past two years, women who were previously deprived of education and job opportunities have increasingly turned to professions such as calligraphy, painting, and small-scale businesses. They continue to face challenges in this regard.

Local sources in Balkh province have confirmed that officials from the Taliban administration in Afghanistan recently banned 15 women’s tailoring factories in Mazar-e-Sharif’s “Zalal” commercial market.

The Taliban administration had previously instructed these women tailoring owners to relocate their shops to a specialized women’s market called “Khadija Kubra Market.” However, they refused to do so, as their shops were separate, and men did not have access to these places. Due to a lack of customers, they did not move their businesses to the market created by the Islamic Emirate.

Meanwhile, Husna Raufi, a determined woman in Kabul, expresses concern over the closure of 15 tailoring centres in Balkh, stating that many women who engage in tailoring can contribute to various sectors through these centres.

According to Ms Raufi, the closure of these tailoring centres, alongside the “very harsh financial blow,” has inflicted additional hardships on women, their small local businesses, the country, and the Ministry of Economy.

Ms Raufi calls on the authorities of the interim administration to reconsider their decision to block women’s tailoring centres in Balkh and create designated spaces for women as soon as possible. She emphasizes that women in Afghanistan, especially in various cities, lack a specific marketplace to conduct their business. Most national and international centres are tailored for men, and women’s job markets are non-existent or limited in customer access.

Ms Raufi urges the Ministry of Economy and Trade to designate a specific place for determined women. She thinks closing shops and women’s activities in Balkh demoralise other women in the province.

Source: khaama.com

https://www.khaama.com/eu-provides-15-million-euros-to-support-women-led-businesses/

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URL:   https://newageislam.com/islam-women-feminism/french-police-allah-akbar/d/131026

 

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