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Islam, Women and Feminism ( 15 Aug 2022, NewAgeIslam.Com)

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No Conjugal Rights, No Maintenance: Half-Divorcees Indian Women - Technically Still Married, Practically Divorced

New Age Islam News Bureau

15 August 2022

• I’m Disturbed By New Threats Made Against Me: Taslima Nasreen

• Women Once Again Harassed At Minar-e-Pakistan On Independence Day

• Muslim Woman Targeted in France due to Hijab, Said It Violates The Place's Secular Foundations

• Cancel Culture Affects Women, Minorities In Turkey - Analysis

Compiled by New Age Islam News Bureau

URL:  https://newageislam.com/islam-women-feminism/conjugal-rights-divorcees-indian/d/127717

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No Conjugal Rights, No Maintenance: Half-Divorcees Indian Women - Technically Still Married, Practically Divorced

 

Shayara Bano’s petition against instant talaq by husband Rizwan Ahmed snowballed into the landmark Supreme Court verdict. File photo: Special Arrangement

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Ziya Us Salam

AUGUST 13, 2022

Technically married but practically divorced, the women say their husbands haven’t accepted them and they cannot remarry either

Five years after the Supreme Court's five-judge Bench under Chief Justice J.S. Khehar invalidated instant triple Talaq in August 2017, the women petitioners continue to live a life of half-divorcees. Technically still married, practically divorced, they enjoy no conjugal rights nor receive any regular maintenance from the estranged husbands. Practically abandoned, the women cannot remarry in the absence of a legally valid divorce. After the verdict, none of the men were visited by law enforcement bodies and told to take back their wives. Further, no arrests could be made for giving instant triple talaq as the Muslim Women (Protection of Rights on Marriage) Act, 2019 came into force long after pronouncement of instant talaq.

A cloud of confusion hangs in the air as the women are uncertain of their eligibility for a fresh marriage. The apex court, it may be recalled, invalidated instant triple talaq in the Shayara Bano versus the Union of India case while refraining from commenting on the state of their marriages directly. The women had gone to court seeking redress as the victims of instant triple talaq. However, after the court had set aside Talaq-e-Biddat or instant triple talaq, the husbands of the petitioners failed to accept them back in marriage. Many of the men, meanwhile, have gone on to get married again, and sired children. Even as they toil through life, none of the women have opted to exercise khula, a woman’s inalienable right to divorce, either.

Says Shayara Bano whose petition against instant talaq by husband Rizwan Ahmed snowballed into the landmark verdict, "My husband established no contact to restore marriage after the judgment. Legally, I am still married to him.”

She has not sought to end marriage through khula either. “I am fighting for the custody of my children. My son is 18, daughter 15. I only get to see them in court. I want to speak to them at least on phone but it is not possible. For two years due to the pandemic, there were only online hearings. So I have not seen them since then. My husband though has remarried.” After the historic verdict, Ms. Bano was made the Vice-President of the Uttarkhand Women’s Commission, a position she continues to hold. At one time, she had to even leave her parental place in Kashipur due to social outrage over her decision.

Says Ishrat Jahan, one of the petitioners whose marriage was said to have ended when her Dubai-based husband Murtaza Ansari pronounced talaq on phone, “Everybody welcomed the Supreme Court judgment but what did I gain? Nothing. No alimony, no maintenance. My husband got married again then offered to take me back. His family even denies that he said talaq, talaq, talaq. I cannot now go back to him. He has not sent me a legally valid talaqnama either nor have I taken divorce though khula.”

In this state of half-divorce, Ms. Jahan, who joined the BJP Minority Morcha as the national secretary a few years ago, cannot hope to marry again. “I am not going to get married again. That ship has sailed. I am looking after my children. They are in different classes, V to XII. My husband has got married. He has a child.”

Ms. Jahan has tried her hand at politics. She joined politics before the Lok Sabha elections in 2019. “I joined politics because I needed a goal in life but people said so many things after I joined the BJP that it became difficult for me to walk in my lane at one time. Now, it is fine. Nobody disturbs me,” says Ms. Jahan taking a little break from her sewing machine, her only source of earning.

Similar is the case of two other petitioners, Gulshan Parveen and Aafreen Rehman. Technically their marriage subsists but practically, they are divorced, the court’s ruling notwithstanding.

Says Zakia Soman, co-founder of Bharatiya Muslim Mahila Andolan, “The marriages of the petitioners subsist but the husbands do not want to reconcile. If the women want to remarry, they will have to do khula. All the burden is on women. However, it was not a battle in vain as instances of triple talaq have come down since the verdict. Historically, these women are heroines.”

Source: The Hindu

https://www.thehindu.com/news/national/five-years-after-supreme-courts-triple-talaq-verdict-petitioners-living-life-as-half-divorcees/article65765026.ece

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I’m Disturbed By New Threats Made Against Me: Taslima Nasreen

 

Taslima Nasrin

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14th August 2022

New Delhi: Author Taslima Nasreen against whom several fatwas have been issued for her “anti-Islamic remarks” says that she is extremely disturbed after a religious leader, addressing a rally of thousands in Pakistan yesterday called for her to be assassinated.

Known for her writings on the oppression of women and criticism of religion, several of her works are banned in Bangladesh, the country of her origin. She has been living in exile since 1994. After living for more than 10 years in Europe and the US, she moved to India in 2004.

“While I have had several fatwas issued against me in the past, this is the first time that someone has announced my name in front of such a huge gathering and demanded that I be killed. Who will not be disturbed by this? Look at my Twitter handle, there are so many comments saying that after Rushdie, it is now my turn. I am still confused about whether to delete or retain those tweets. Maybe I should not, if something happens to me, people should get to know… Of course, I do have protection, but anyone will feel insecure after what happened to Rushdie, no?” she tells IANS.

Talk to her about the peculiar silence of moderate Muslims whenever violence manifests in the name of Islam, and she asserts that have a very “different character”.

“While some progressive Muslims are against violence, they are afraid to speak as that might put their lives in danger. But then, silence is of two kinds — one that emerges from fear — and the other that comes from supporting them without speaking a word.”

Stressing that while many religions have slowly evolved, changed with the times and started considering man and women equal, one can still face dire consequences if Islam is criticised, Nasreen adds: “If I scrutinise Islam, rest assured, I will be attacked. Sadly, it has been exempted from criticism. Let us not forget that Islamic rule has been used for political purposes as well.

“Instead of laws based on equality and justice, they have rules against them. Children are being brainwashed to become fundamentalists and terrorists. So how do you expect change?” she concludes.

Source: Siasat Daily

https://www.siasat.com/im-disturbed-by-new-threats-made-against-me-taslima-nasreen-2390273/

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Women once again harassed at Minar-e-Pakistan on Independence Day

August 14, 2022

Multiple incidents of harassment against women were once again reported at Minar-e-Pakistan in Lahore on the occasion of the country's 75th Independence Day, Express News reported.

According to details, the police could not handle the situation due to a large number of men involved in the despicable act despite the fact that over 800 personnel were deputed at the national monument.

The men, who accompanied the women, also got into heated arguments with the harassers. At one point, clubs were used by them to disperse the mob.

However, the suspects managed to flee the scene before the police could catch them. Later, police also baton-charged those present at the Azadi Bridge.

This is not the first time such an incident happened at Minar-e-Pakistan. Last year, a female TikToker, along with her companions, was harassed and assaulted by a mob in Lahore’s Greater Iqbal Park.

The victim stated in her complaint lodged with the Lari Adda police station that she was filming a video near Minar-e-Pakistan along with her friends when a mob of around 400 people attacked them.

She alleged that the mob picked her up and started tossing her in the air. “I was stripped and my clothes were torn apart,” she said.

The incident has sparked outrage nationwide. Then prime minister Imran Khan, while taking notice of the incident, spoke with Punjab IGP about it.

Then human rights minister Shireen Mazari also condemned the assault and harassment. “We need to try and change such violent behavioural patterns in our people,” she remarked.

Mazari also urged “effective implementation” of laws to have “some deterrent effect” on people’s behaviour.

However, she maintained that the main challenge was changing the ‘mindset’ of the people to stop crimes against “all vulnerable members of our society”.

Source: Tribune Pakistan

https://tribune.com.pk/story/2371158/women-once-again-harassed-at-minar-e-pakistan-on-independence-day

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Muslim Woman Targeted in France due to Hijab, Said It Violates The Place's Secular Foundations

August 14, 2022

According to a video clip posted by a woman named Namita on her social media accounts, the French woman described her as “dirty” and threatened to kill her if she touched her, and also demanded that she remove her veil because it violates the place's secular foundations, Al Jazeera reported.

The video clip included a sharp debate between the Muslim woman of Ivorian origin and the French administration about secularism, as the latter said, “Secular France means that it does not recognize all religions, which means that the veil and other religious symbols are not allowed in public places.”

Namita responded that she, as a Muslim girl, is representative of French men and women who are victims of the right-wing promoted rhetoric.

However, the French administrator called the police and asked them to come in order to force her to remove the veil.

She demanded the elderly who was in the room to move and reject Namita's veil, but one of the elderly men told her that he had no problem dealing with a Muslim woman who wears the hijab, reminding her that the matter does not affect the secular face of France.

Islam is the second religion in the French Republic, and unofficial estimates indicate that the number of the Muslim minority there exceeds 5.5 million citizens, constituting more than 8% of the total population.

Source: IQNA

https://iqna.ir/en/news/3480089/muslim-woman-targeted-in-france-due-to-hijab

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Cancel culture affects women, minorities in Turkey - analysis

Aug 14 2022

Diverging from how it operates in the West, so-called ‘cancel culture’ in Turkey affects women and minorities rather than addressing inequality, Istanbul-based journalist Alexandra de Cramer wrote for Asia Times on Sunday.

Citing examples from recent months, de Cramer said powerful men have been targeting women who voice criticisms.

When actress Birce Akalay took to Instagram in July to say she was “sick” of Turkey’s economy going further down the drain and poverty increasing in the country, a pro-government columnist implicitly accused her of ties to Fethullah Gülen, an Islamic preacher who Turkey holds responsible for a failed coup attempt in 2016.

Küçük said, “Those who have spoken like this in the last 20 years have either gone to jail or fled, or their careers are over.”

Another actress, Ezgi Mola, was sentenced to pay compensation to Musa Orhan, a sergeant in the Turkish Armed Forces who was accused of abducting and raping a 17-year-old Kurdish girl who committed suicide over the incident.

Mola had called Orhan a “rapist”, before the court eventually convicted the sergeant of the very crime. However, he still won a defamation case against the actress.

When 22 year old musician Ece Ronay accused Mehmet Ali Erbil of sexual harassment in October 2021, the veteran comedian and TV personality turned the accusations on the young woman by saying she was “marketing” her body on TikTok and therefore should not be coy about sexual matters. Erbil’s followers attacked Ronay, and he sued her for defamation. The case is pending as of August 2022.

The #MeToo movement “never caught on” in Turkey, de Cramer said, save for a brief flicker after the brutal rape and murder of 20 year old Özgecan Aslan in 2015. “Turkey’s push against sexual abuse and harassment has arguably backtracked,” she said.

Rates of violence against women have skyrocketed in the last two decades under the Justice and Development Party (AKP) rule, with femicides increasing by 1,400 percent according to reports. In the last 15 years, the number of women seeking protection from their intimate partners rose 70-fold, according to a recent report by opposition deputy Gamze Akkuş İlgezdi.

At least 246 women have been murdered by their intimate partners in 2022, according to activist-run Monument Counter, a project keeping a tally of femicides since 2008. Turkey’s authorities do not make femicide figures public.

In 2021, Turkish President Recep Tayyip Erdoğan signed an executive order to withdraw Turkey from the Council of Europe’s Istanbul Convention, a key document in battling gendered violence. In July this year, the Council of State ruled in favour of the withdrawal, despite major objections from almost all sections of Turkish society.

“The government is an explicit ally in hatred against women,” veteran women’s rights activist Canan Güllü said on the matter.

Meanwhile, Turkey’s judiciary “keeps rewarding men who treat women like property”, de Cramer said. “People who have the ear of the public should not target women with their vileness, as doing so will only perpetuate the injustice.”

Source: Ahval News

https://ahvalnews.com/turkey-womens-rights/cancel-culture-affects-women-minorities-turkey-analysis

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URL:  https://newageislam.com/islam-women-feminism/conjugal-rights-divorcees-indian/d/127717

 

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