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Girl Students In Burqa (Islamic Veil) Stopped From Entering Mumbai College, Allowed After Protest

New Age Islam News Bureau

03 August 2023

Girl Students In Burqa (Islamic Veil) Stopped From Entering Mumbai College, Allowed After Protest

Grave Fears For Missing Women, Girls In War-Torn Sudan

Group Launches Project to Address Employment Barriers for Muslim Women

More Prison Time, Huge Fine: What Iran’s Harsh New Hijab Law Could Look Like

Sunderland Project Wants To 'Remove Barriers' And Encourages Muslim Women To Attend Life-Saving Breast, Cervical And Bowel Cancer Screening

Compiled by New Age Islam News Bureau

URL:  https://newageislam.com/islam-women-feminism/burqa-islamic-veil-mumbai-college/d/130372

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Girl Students In Burqa (Islamic Veil) Stopped From Entering Mumbai College, Allowed After Protest

 

Women in burqa/ File picture

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The Muslim girl students said they were ready to remove the burqainside but will wear scarves in the classroom, an official said

August 03, 2023

A college in Mumbai stopped female students from entering the premises while wearing a burqa but relented after a protest by parents and students and intervention by senior police officials.

The security guards at the Chembur-based college asked students to remove their burqas (Islamic veil) before entering on August 2 as the college has its own uniform, a police official said.

It led to a row as parents of the students also reached the college and videos of scenes outside the gate began to circulate, he said.

Senior police officials rushed to the spot and discussed the issue with the parents and the college authority.

The Muslim girl students said they were ready to remove the burqa inside but will wear scarves in the classroom, the official said.

Tension was defused after the college management agreed to this. The girls shall take off the burqa in the washroom before attending classes, he said.

Source: thehindu.com

https://www.thehindu.com/news/cities/mumbai/girl-students-in-burqa-stopped-from-entering-mumbai-college-allowed-after-protest/article67152775.ece

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Grave Fears For Missing Women, Girls In War-Torn Sudan

 

Sudanese women ride their donkeys as they move away from violence in Sudan's capital Khartoum. (AFP/File)

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August 02, 2023

WAD MADANI, Sudan: Desperate to check on her elderly mother amid the chaos of Sudan’s war, Amal Hassan left her family home in the capital Khartoum on May 30.

She has yet to return.

Her husband and three children in Omdurman — part of greater Khartoum — are among the hundreds of Sudanese families desperate for news of loved ones who have disappeared.

At least 3,900 people have been killed since war broke out in mid-April between the army and the paramilitary Rapid Support Forces (RSF).

Hundreds more have simply vanished, leaving their families anxiously guessing whether they have died in the fighting or been abducted by combatants.

Many anxious families have turned to social media, desperate for news of missing relatives, in many cases girls and women, in the war that has seen repeated reports of sexual violence.

The online support project Mafqoud (Missing) lists the names of the disappeared together with their photos and a family member’s phone number.

Just one of the many listed is Saba Baloula Mokhtar, a 17-year-old girl who was last seen in Omdurman on May 18.

Human rights groups and Sudan-based activists say many have been taken by the RSF.

One woman who made it back to her family in north Khartoum, Heba Ebeid, said paramilitaries held her for three months, forcing her and other women and girls to cook for them.

Some of the missing are feared to have died in gunbattles, artillery and air strikes in the war between army chief Abdel Fattah Al-Burhan and RSF commander Mohamed HamdanDaglo.

Others have been kidnapped, sometimes for ransom of up to 30 million Sudanese pounds (around $54,545), according to a report by the Strategic Initiative for Women in the Horn of Africa (SIHA).

A relatively lucky few have been freed, sometimes left by the side of the road after days, weeks or months of captivity.

The Sudanese Association for Victims of Forced Disappearance said it had filed “reports of 430 disappearances during the war.”

It has given the names of missing men, women and children to police stations in Wad Madani, a town 200 kilometers (125 miles) south of Khartoum where many of the displaced have fled.

“According to survivors, these abductions are the work of the RSF,” Othman Al-Basri, a lawyer with the association, told AFP.

SIHA has also collected testimonies from women who say they were kidnapped by paramilitaries and forced to cook for them or wash their clothes.

“We have so far counted 31 missing women and girls,” the group told AFP in a written statement.

“But we think the real number is much, much higher. Families avoid reporting cases of missing women, for fear of stigma.”

In the back of everyone’s mind is the same fear: that the disappeared have been subjected to the sexual violence that has been rampant in both the current and past Sudanese conflicts.

Since April 15, the governmental Combatting Violence against Women and Children Unit has recorded 108 sexual assaults in Khartoum and the western region of Darfur.

The unit stresses that the true number, like overall casualty figures, may be far higher, as their count includes only those who have received treatment and chosen to report the assaults.

Many more are thought to be suffering at home in silence.

Most Sudanese hospitals are out of service, and police have mostly disappeared from the streets as their stations have been attacked and looted by the RSF.

Families have turned to resistance committees, the neighborhood groups that used to organize pro-democracy demonstrations and which now provide assistance.

Sometimes they help dig out survivors from the rubble of bombed buildings, at other times activists have stood up to RSF fighters wo have been accused of terrorizing neighborhoods and looting property.

On July 3, civilians successfully stopped two young women from being abducted by RSF fighters, the Al-Halfaya committee in Khartoum said.

In other cases, relatives and neighbors secured the release of four girls abducted in three separate incidents, the committee said.

Far from the capital, women and girls have also been reported missing in Darfur and the states of Sennar and White Nile.

“My daughter Najwa Mohammed Adam is 16 years old — we haven’t heard from her in 45 days,” said Halima Haroun, speaking to AFP from Chad after fleeing the West Darfur capital of El Geneina.

“We don’t know anything about her, if she’s dead or alive.”

A paramilitary source, speaking on condition of anonymity, denied accusations of abductions, saying “the RSF is not holding anyone.”

The source added that the RSF “is only holding one person, and that is because he is accused of a crime.”

Source: arabnews.com

https://www.arabnews.com/node/2348546/middle-east

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Group Launches Project to Address Employment Barriers for Muslim Women

02 August, 2023

Advocating for Muslim women in all aspects of their lives, a Canadian Muslim group has launched a new project to address employment barriers for them in the labor market.

The new “Addressing Barriers to Employment for Muslim Women” multi-year project was launched by the Canadian Council of Muslim Women (CCMW), Muslim Link reported.

It aims to address barriers to employment for Muslim women, by focusing on developing tools and strategies to increase Muslim women’s recruitment, retention and advancement in non-traditional and/or growing economic sectors in Canada.

“CCMW is honored to receive a multi-year grant from WAGE to better understand employment barriers that Canadian Muslim women face and to develop key strategies and tools in order to address these barriers and inform employment-related policies and practices; thereby improving employment access and equity,” says Nuzhat Jafri, Executive Director of CCMW.

“We look forward to working with key partners and stakeholders in the employment sector, as well as diverse Canadian Muslim women to make this happen,” adds Jafri.

Founded in 1982, CCMW is dedicated to the empowerment, equality and equity of all Muslim women in Canada.

Its mission is to affirm the identities of Canadian Muslim women and promote their lived experiences through community engagement, public policy, stakeholder engagement and amplified awareness of the social injustices that Muslim women and girls endure in Canada.

Source: aboutislam.net

https://aboutislam.net/muslim-issues/n-america/first-african-born-muslim-city-councillor-runs-for-portlands-mayor/

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More prison time, huge fine: What Iran’s harsh new hijab law could look like

August 03, 2023

An Iranian woman walks on a street amid the implementation of the new hijab surveillance in Tehran in April. The country is planning to bring in stricter laws after last year's anti-hijab protests. Reuters

Two weeks ago, Iran’s infamous “mortality police” started patrolling the streets to reinforce the controversial hijab rules. Now the country, which saw unprecedented protests last September after the death of Mahsa Amini in police custody, is mulling another draconian new bill to enforce wearing the veil.

The hijab is mandatory in Iran and authorities crack down on women whose head covering is not deemed appropriate. Those who have breached the rules are arrested and taken to what the police call re-education facilities.

The rules are already stringent so what will a new bill entail?

What are the new hijab rules Iran is mulling?

According to experts, Iran is expected to introduce even harsher punitive measures into the law, reports CNN.

The hijab and chastity bill is aimed at detaining and penalising women who do not observe the strict dress code in the Islamic Republic. Failure to cover the head would be considered a more severe offence, which would attract stiffer penalties – five to ten years prison sentence and fines of up to 360 million Iranian rials (Rs 7 lakh).

As of now, Article 368 of the Islamic penal code is considered the hijab law. It states that those who defy the dress code face between 10 days to two months in prison and a fine of anywhere between 50,000 to 500,000 Iranian rials (Rs 97 to Rs 977).

Hossein Raeesi, Iranian human rights lawyer and adjunct professor at Carleton University in Ottawa, Canada, told CNN that the new fine is far beyond was the average Iranian can pay, as millions live below the poverty line.

Iranian women attend a pro-hijab rally in Tehran in July. Wearing the headscarf is mandatory in the country. AFP

Apart from longer prison sentences for women who refuse to wear the hijab, the new draft law also proposes harsher penalties for celebrities and businesses who flout the rules and the use of artificial intelligence to identify defiant women.

Businessmen who do not enforce the mandatory hijab rule for women employees will be fined about three months of the profit they make. They might also face bans on leaving the country and participating in public or cyber activity for two years.

Celebrities who break the rules will have to pay up to a tenth of their wealth as a fine. They are likely to be excluded from employment and professional activities for a specified period and banned from international travel and social media activities, according to a CNN report.

Article 50 of the bill says that anyone who appears in public in a state of nudity or seminudity or in clothes that are too revealing will be apprehended by authorities and handed over to the judiciary. They will face imprisonment or a fine.

The new rules also spell out punishment for those who have insulted the hijab, promoted an improper hijab, or promoted immodesty or nudity. They will be sentenced to a fine and, at the discretion of the judicial authority, will be banned from leaving Iran and prohibited from public activity on the internet for six months to two years.

An Iranian woman walks on a street in Tehran. If the new law comes into force, it will use AI to detect women flouting norms. Reuters

The draft law also calls for broader gender segregation in universities, administrative centres, parks, tourist hubs, and hospitals.

The bill empowers three intelligence agencies, the Ministry of Intelligence, the Revolutionary Guards Intelligence Organisation, and the Intelligence Organisation of the Judiciary to take action against women breaking the rules along with the police, the Basij paramilitary forces, and the Command of Enjoining Good and Forbidding Wrong, reports RFE/RL.

When will the law come into force?

The judiciary submitted the bill to the government earlier this. It was forwarded to the parliament and has received a nod from the judicial and legal committee of the legislature.

On Sunday, it will be submitted to the Board of Governors before it is introduced on the floor of parliament, reports CNN, quoting the state news agency Mehr.

In the next two months, Iran’s parliament will finalise the text and vote on the bill.

After the death of Mahsa Amini last September, Iran saw unprecedented protests against the regime. File photo/AP

Why is Iran tightening its hijab laws?

After Amini’s death, the country was gripped by never-seen-before protests, where women and students poured into the streets against the Iranian regime. The anti-hijab demonstrations soon spread to other parts of the world.

Following the protests, the mortality police (Gasht-e-Ershad) was pulled back but never officially disbanded. Now as the demonstrations have taken a backseat, the police are back patrolling the streets.

“The police will take legal action against those who, unfortunately, continue to break the dressing norms regardless of the consequences of doing so,” said Saeed Montazer al-Mahdi, spokesman of the Law Enforcement Force of the Islamic Republic, last month.

The new bill is seen as a response to last year’s protests.

An Iran police official is asking a woman to wear a hijab even when inside a car. File photo/AFP

How have Iranians reacted?

Legal experts are saying that the new hijab bill violates civil rights.

Lawyer Sara Bagheri told Tehran-based Tejarat News that the proposed legislation is against individuals’ rights including their right to security and will hurt individuals’ reputation and dignity on account of their chosen style of clothing.

ShimaGhousheh, a law expert, wrote in the reformist Etemad newspaper, “The country’s whole budget should be used to build prisons for women because many Iranians will not be able to pay these [heavy] fines and should be sent to prison.”

When was the hijab made mandatory in Iran?

In 1936, the hijab was barred during the leadership of Reza Shah. However, the ban was lifted by his successor in 1941. It was only in 1983 that the hijab was made mandatory after the last shah was overthrown in the Islamic Revolution of 1979.

Since then, the laws to restrict women have only become more stringent.

Iran’s morality police, formally known as Gasht-e-Ershad (Guidance Patrol), was established under hardliner President Mahmoud Ahmadinejad to “spread the culture of modesty and hijab”. They began patrols in 2006.

Source: firstpost.com

https://www.firstpost.com/explainers/iran-new-hijab-law-protest-mahsa-amini-12952472.html

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Sunderland Project Wants To 'Remove Barriers' And Encourages Muslim Women To Attend Life-Saving Breast, Cervical And Bowel Cancer Screening

 3 AUG 2023

A Sunderland University project hopes to encourage more Muslim women in the community to attend life-saving breast, cervical and bowel cancer screening tests.

Backed by Muslim scholars in Sunderland and public health experts at the university's medical school, the idea is to work with communities to demystify cancer screening and remove barriers that might prevent Muslim women from coming forward. Now the project, being run jointly by universities in Sunderland and Glasgow, has been backed with almost £350,000 from Cancer Research UK.

Project lead Dr Floor Christie-de Jong, associate professor in public health in Sunderland, said it was vital to tackle inequalities in cancer screening uptake. The professor added: "One size does not fit all and to allow women to make informed decisions about cancer screening we need to use targeted approaches.

"Working in partnership with the community and using assets from that community in a positive way, can help to tackle these inequities."

Cerysh Sadiq. - an Alimah, Muslim scholar, at the medical school explained what some of the barriers to attending screening appointments can be. She said: "Women can be uncertain as to how screening fits in with their faith, and it will be a great privilege to help guide women and assist with any religious concerns they may have about cervical, breast and bowel cancer screening."

Cerysh delivers a religious perspective on the importance of cancer screening as part of the project - which will run for three years and also includes workshops and a survey designed to help tackle fears about screening. The scheme has been piloted in Glasgow and seen issues such as feeling shy or the fear of having to see a male doctor identified as potential issues.

Researcher Dr RawandJarrar added: "This new phase of the project takes what we’ve learned from the pilot and expands it across a wider geographical area, so we can reach more women and share knowledge about early screening.

"This project is ultimately about saving lives and early detection through screening, which in turn leads to better success of the cancer treatments available for these women. We are creating a path to early diagnosis and treatment."

Michelle Mitchell, Cancer Research UK Chief Executive, said: "Tackling inequalities is absolutely crucial to ensuring everyone, regardless of where they live or their ethnic background, has the best chance against cancer.

“We know people from ethnic minorities may be less likely to respond to cancer screening invitations and hopefully this project will encourage more people to take up such opportunities, and to find out what barriers prevent them doing so."

Source: chroniclelive.co.uk

https://www.chroniclelive.co.uk/news/health/cancer-screening-muslim-women-sunderland-27375400

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URL:  https://newageislam.com/islam-women-feminism/burqa-islamic-veil-mumbai-college/d/130372

 

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