By CJ Werleman
July 17,
2020
Muslims and
Arabs have to work twice as hard to climb half as high, and are de-platformed
ten times as quick.
Illustration by Taylor Callery for TIME
----
In the past
four months, 135,000 Americans have died and 50 million have lost their jobs as
a result of the Trump Administration’s negligent mishandling of the Covid-19
pandemic. But rather than a national discussion about how the country can drag
itself out of the mire, the public has become seemingly obsessed with an
incoherent debate about “cancel culture.”
Almost every word uttered about “cancel culture” drips with hypocrisy and indifference towards the very power structures a so-called “cancel culture” is trying to redress.
In this
“debate,” pre-existing power structures are inverted in framing the rich, privileged
and powerful as victims, as evident in the way pundits on both the left and
right have made a free speech martyr out of a New York Times columnist Bari
Weiss, who self-expelled on Monday citing – you guessed it – “cancel culture.”
Weiss, a
Jewish American and graduate of the prestigious Columbia University, is the
very epitome of racial and economic privilege, earning a position as an op-ed
columnist at the Wall Street Journal before turning 30 years of age.
Her
qualifications and demonstratable overachievements aside, Weiss has dedicated
much of her enormous platform to condemning and silencing Palestinian, Arab and
Muslim voices, specifically those critical of Israel.
During her
college days, she campaigned to have a number of Arab-American professors
terminated, including Joseph Massad, a professor of Modern Arab Politics and
Intellectual History at Columbia University.
More
recently, she praised an article that called on Stanford University to cancel
its invitation to a leftist Jewish American Eli Valley, who was to speak during
Palestinian Awareness Week in 2019.
The problem
isn’t Weiss, however. The problem is that Muslims, Arabs and Palestinians have
been made so invisible in the US media and mainstream political discourse that
they don’t even invoke mention during a debate about “cancel culture,” even
when so-called free speech martyrs like Weiss are proactively cancelling their
voices.
It takes a
special kind of holier-than-thou self-righteousness to bemoan alleged assaults
on “free speech” at the same time both major political parties are advocating
and legislating laws that criminalise free speech vis-a-vis the way in which
twenty-seven US states have now adopted laws that punish businesses,
organisations or individuals that support or call for boycotts against Israel.
Absent also
from this “cancel culture” debate is that 201 anti-Sharia bills have been
introduced in 43 states since 2010. These bills are rooted in no plausible
counterterrorism logic but rather in bigotry meant to stifle the practice of
Islam, a speech act in itself.
Muslims
have also endured veil bans, and other measures designed to suppress their
individual freedoms. When anti-Islam advocates have falsely tied their faith to
terrorism, Muslims have been denied the opportunity to respond-in-kind.
After
RulaJubreal, a Palestinian born American and foreign policy analyst, challenged
Bill Maher’s bigoted misconceptions about Muslims on his show Real Time, she
was banned from returning as a contributor.
As observed
by The Intercept, Arab and Muslim voices are so marginalised in the US media
that not a single Arab American or Muslim American count among the New York
Times’ stable of regular contributors, despite the newspaper frequently
commenting and reporting events and conflicts in the Middle East.
What’s
clear is that in the United States, public commentators of Palestinian, Muslim
or Arab heritage must work twice as hard to climb half as high, only to be cut
down and de-platformed ten times faster.
Show me a
single instance of an American pundit being fired, cancelled or even cautioned
for espousing hatred towards Palestinians, Muslims or Arabs, and I will show
you a unicorn.
Even white
commentators who stand up for the rights of Palestinians, Muslims and Arabs are
often cancelled, silenced or cautioned. The case of former CNN contributor Marc
Lamont Hill is illustrative. His contract was terminated by the cable news
giant after pro-Israeli groups criticised him for giving a pro-Palestinian
speech at the United Nations.
“We have an
opportunity to not just offer solidarity in words but to commit to political
action, grassroots action, local action and international action that will give
us what justice requires and that is a free Palestine from the river to the
sea,” said Hill.
Despite
nothing in the above statement being racist, offensive, or untrue – Hill was
fired, a fate escaped by Weiss, who has routinely attacked Muslims and praised
high-profile anti-Muslim bigots, including Ayaan Hirsi Ali.
Nor has
Bret Stephens’ open hostility towards the Arab world (“the disease of the Arab
mind”) cost him his job, in fact he took on a high-profile columnist position
at The New York Times shortly after writing the incendiary piece.
That the
Weiss resignation has sparked more outrage from conservative commentators than
the Saudi government’s murder of Washington Post journalist Jamal Khashoggi, a
Saudi resident of the US, further illustrates just how little Arab or Muslim
lives matter in the American discourse.
If
murdering someone to silence him doesn’t fall within the scope of “cancel
culture,” then what on earth are we even talking about?
Original
Headline: In the US, silencing Muslim voices doesn’t count as ‘cancel culture’
Source:The TRT World
URL: https://newageislam.com/islam-west/more-outrage-weiss-resignation-than/d/122400
New
Age Islam, Islam Online, Islamic Website, African
Muslim News, Arab
World News, South
Asia News, Indian
Muslim News, World
Muslim News, Women
in Islam, Islamic
Feminism, Arab
Women, Women
In Arab, Islamophobia
in America, Muslim
Women in West, Islam
Women and Feminism