By
Shahed Ezaydi
18 December
2020
I’d never
really thought about my family being Muslim until I went to high school. I was
of course aware as a kid that my family and I were Muslim. I went to the local
mosque at the weekend whereas my friends didn’t. My mum wore a hijab, my
friends’ mums didn’t. But I never felt different from other kids. Not until
high school. That’s when it all changed.
My parents
raised me and my siblings to live by certain rules, some based in Islam. We had
curfews, we weren’t to drink alcohol or go to parties, and we weren’t allowed
to have boyfriends or girlfriends. To my school friends – who were mostly all
white – these seemed to be strict rules, and they always let me know it. Over
time, I began to view my family and religion how they viewed it, and I started
to disassociate from Islam. I felt so different and alienated, and like most
teenagers, I just wanted to be the same as everyone else.
And friends
didn’t just stop with my parents’ rules; they’d also ask questions about
whether my parents had a forced marriage, if my mum did everything my dad asked,
or why Islam treated women so badly. Or they’d make comments such as “I’m not
sure if I’d be friends with you if you started wearing a hijab”.
These
regular questions and comments, usually laughed off as a joke, tended to be
accompanied with looks of pity. These friends held a common view of Islam –
that it was backwards and misogynistic. And they felt sorry for me. The worst
thing about all of this is that I too believed this about my own religion.
Flash
forward many years, and I now know that Islam is nothing like how my school
friends viewed it. One of the main misconceptions about Islam is that it’s
inherently misogynistic and “anti-feminist”. I thought this too while reading
all my assigned books on (white) feminism when I studied sociology at school.
White
feminism refers to a particular section of feminist thinking that centres the
experiences of white women, while effectively excluding all other women. It’s
an extremely harmful and exclusionary brand of feminism. These books were my
gateway into feminism and they did teach me a lot. But they did leave me
thinking: where do I as a brown Muslim girl fit into this?
And when
white feminism does take notice of Muslim women, it seems to be with an
obsessive focus on religion being the single issue that oppresses us. It’s as
if Islam is the driving force for any individual or structural factors that
impact Muslim women.
This sole
focus has meant that Muslim women have become a homogenous group that are
treated with a one-size-fits-all approach. It completely disregards the
diversity and intersectionality of Muslim women and their experiences. For
example, I’m a Muslim woman who doesn’t wear a hijab, and so my experiences
will differ to a hijab-wearing Muslim woman. I’m also a light-skinned Muslim
woman, and so a darker skinned Muslim woman will also have different
experiences to me.
White
feminism is also of the belief that Muslim women need to be “liberated” and
“freed” from the shackles of Islam. They believe the fact that Muslim women
cover up, whether that’s wearing a hijab or a full niqab that covers the face,
is evidence of their oppression. This kind of thinking ties being a feminist to
wearing as little as possible, rather than being based on choosing how you
dress.
"To
break the relationship between feminism and Islamophobia, women need to
actually listen to how Muslim women feel and what it is they want." Image:
Shahed Ezaydi
It also
completely takes away the autonomy of Muslim women and effectively silences us,
by telling us we’re all oppressed for dressing the way we do. Isn’t the point
of feminism to amplify the voices of women and give them a choice? It’s my
personal choice not to wear a hijab, for a number of reasons, and that’s a
choice that I should be allowed to make without judgement or criticism.
Liberation
politics also comes with the view that Muslim men, and Islam in general, are
the height of patriarchy and misogyny. It’s as if to say that misogyny is
somehow unique to Muslim men. When my school friends made those comments about
my parents, this is just the kind of thinking they’d internalised.
And because
of this thinking, Islamophobia is seen to be justified because if Islam attacks
the rights of women, then we can attack them. But attacking Muslim men is not
going to “save” Muslim women. We also have to remember that misogyny is
absolutely not unique to Islam.
“White
feminism refers to a particular section of feminist thinking that centres the
experiences of white women, while effectively excluding all other women”
Women in
the UK and other western societies face patriarchal and misogynistic forces
too. This focus on it coming just from Muslim men allows feminism to deflect
away from the problems in their own communities. It’s offensive and misguided
to link misogyny to one religion, painting Muslim men as one homogenous sexist
group, when that’s absolutely not the case.
No one
religion is perfect, and Muslims do have real issues in our communities. But
we’re also not “backwards” as people tend to think. For example, there’s the assumption
that Muslim women aren’t allowed to go to university or live away from the
family home – but I’ve done both of those things. I went off to university in a
different city and lived away from home, and it’s something my dad actually
encouraged me to do.
My problem
with white feminism is how it normalises and justifies Islamophobia, and has
its basis in a white saviour complex. This is where white people attempt to
help or “save” people of colour in a self-serving manner. How white feminism
views Muslim women is a prime example of white saviour thinking.
They think
they know what’s right and best for Muslim women, and that they must be saved
from their own religion. But again, this is a misguided and harmful way of
viewing Muslim women. It ignores the thoughts and feelings of Muslim women, and
reinforces offensive stereotypes, while assuming that we all need to be
“saved”.
“No
religion is perfect, and Muslims do have real issues in our communities. But
we’re also not ‘backwards’ as people tend to think”
This kind
of thinking has contributed to countries like France and Belgium bringing in
violent laws that prevent Muslim women from wearing a hijab or niqab in certain
spaces. Policing and criminalising the behaviours of Muslim women in the name
of liberation.
To break
the relationship between feminism and Islamophobia, women need to actually
listen to how Muslim women feel and what it is they want. We don’t need white
feminism talking for us and telling us what it is we need. This assumption that
we all need to be “saved” needs to stop.
For
feminism to be more inclusive, the focus on religion being the sole determining
factor for the plight of Muslim women – and targeting Muslim men as
misogynistic – also needs to stop. Feminism cannot be inclusive of Muslim women
if it disregards the intersectionality of the issues we face, and the diversity
of Muslim women. We are not all one and the same.
Original
Headline: “It’s offensive to link misogyny to one religion”: what a Muslim
feminist wants you to know about Islamophobia in the UK
Source: The Stylist
URL: https://newageislam.com/islam-west/islamophobia-uk-crimes-committed-someone/d/123812
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