New Age Islam Special
Correspondent
1 February
2021
February 5 is an occasion which should be observed as a day when cross-border terrorism and Pakistan-backed violent civilian killings began in the valley of Kashmir. But to our utter surprise, every year it is inaptly celebrated in Pakistan as something mischievously called “Kashmir Solidarity Day”, though globally there are no buyers of this sell-out narrative except for a few fringe extremists in South Asia.
As for the
Islamic Ummah, the two Arab and non-Arab Muslim blocks are not ‘muttahid’ or
unanimous on the divisive Pakistan agenda on the Kashmir issue. Unabashedly
now, Pakistan is playing the blame game, shifting its diplomatic failure to the
OIC—Organization of Islamic Cooperation—for not being ‘that much critical’ of
India on the Kashmir issue. Having attained no visible support from the Gulf
countries on its Kashmir rhetoric, Pak politicians have developed a feeling
that they have been wronged by the Saudi-UAE consolidation in the OIC, with no
special session on the Kashmir issue. Pakistani politician and Muslim
League-Nawaz leader Khawaja Asif went to the extent of floating this pitch:
"The 57-nation bloc should be named a "dead horse" when it comes
to Kashmir.”
An
opposition party leader saying all this is not just a political gimmick. It
reeks of the diplomatic failure of Pakistan in pursuing its post-Article 37
abrogation agenda which won only three allies internationally— China, Turkey
and Malaysia. Rest of the world is not worried about India's Kashmir move at
the United Nations Security Council.
Left in the
lurch on international forums including the OIC, Pakistani establishment is
hell-bent, as usual, on spearheading its domestic extremist-Islamist groups and
radical organizations on the occasion which it untenably calls “Kashmir
Solidarity Day”—interchangeably known in Urdu as
"Yaum-e-YakJahti-e-Kashmir". But this time, the notorious
religio-political group of violent ‘blasphemy believers’—Tehrik e Labbaik Ya
Rasullah founded by the recently dead Maulana Khadim Hussain Razwi and its ilk
including the Tehrik-e-Sirat-e-Mustaqeem. They held an executive committee
meeting on 24 Jan to observe the 5th February with more fervor as “Kashmir
Solidarity Day” and on this occasion they planned to organize workshops,
webinars, child quiz contests, sit-ins and large rallies.
What is
more surprising than observing the 5th February as “Kashmir Solidarity Day” is
the convergence between the hardcore Sunnis in Pakistan and the Shia clerics in
this slated gathering. Dr Muhammad
Ashraf Asif Jalali, the chairman of Tehreek Labbaik Ya Rasool-Allah’s political
wing Tehreek Labbaik Islam brought together some of the Pakistani Shia ulema
including Allama Farman Haidari, Allama Haneef Hussaini along with Mufti
Mujaddidi, Dr. Asif Bilali and other Sunni chieftains of different localities
in Lahore and Karachi. Dr. Jalali tried to mobilize both the Sunni and Shia
clergymen in this meeting with this rant: "India is advancing ahead on the
Mahabharata agenda following it the footsteps of Greater Israel".....Now
only sword is the solution for the Kashmir issue”.
Such an
emboldened ranting shows that in the disguise of local extremist clerics, the
establishment of Pakistan is venting out its frustration and anger. The malaise
is that since 1990, Pak machineries have been observing the 5th February as
"Yaum-e-YakJahti-e-Kashmir" or Kashmir Solidarity Day. Scores of
gatherings, sit-ins, conferences, protests and even strongly-worded resolutions
have since been showcased in international media and platforms. But
internationally neither do they hold any water nor they have any effect on the
ground locally. Even a layman in Pakistan is fully aware of the fact that the
1965 assertion of Ayub Khan has conveyed. Across the borders, the people in
Kashmiri are also awake now. They do understand that Pakistan would never again
risk 100 million Pakistanis for five million Kashmiris.
Then, what
purpose will the “Kashmir Solidarity Day” serve for people in Pakistan? For a
typical Pakistani, February 5 should be observed for what it is—A Holiday in
the middle of the week! A day bombarded with "free Kashmir" messages
after sleeping late night and waking up to lunch hours, and then going for
shopping the new “Kashmir Day Sales”!!!
So, what if
you didn’t get the valley of Kashmir ‘freed’? You have at least a holiday full
of ‘Kashmiri feel’ as if you are roaming around ‘freely’ in the paradise of
Kashmir!
Just a take
a look at what the Pakistani press has revealed last year on this occasion of
“Kashmir Solidarity Day” in Pakistan. The Express Tribune of Pakistan reported
on February 5 last year in an editorial dated February 10. It wrote: ‘The day
was marked the same way as it always is....Statements that by now any Pakistani
would be able to recite by heart.’ Another Pakistani English newspaper, Daily
Times reported on February 6: ‘Every year, we go through the motions of Kashmir
Solidarity Day…yet nothing really changes.’ The Express Tribune also
opinionated that on every February 6 Pakistan relentlessly tells the Kashmiris
that it stands by them against India but ‘it is like signing a cheque of an
account that has no money or strenuously offering lunch to a visiting guest
during Ramazan’, it wrote.
If anything
that Pakistan should commemorate or observe on some day is the genuine and far
graver situation of the believers of Islam in Xinjiang. They are not even
allowed to fast during the Islamic month of Ramazan, and not to speak of fast,
they are forcibly eating pork and drinking alcohol against their will. At the
time of writing this article, a new deadly phase in China’s religious
persecution of the Uighur Muslims has begun. The repression has snowballed from
Xinjiang to Beijing and Shanghai. Worst, China is targeting the Islamic cultural
heritage and has demolished dozens of mosques and shrines in Xinjiang.
According to investigators from The Guardian and Bellingcat, at least 31
mosques and two major shrines have undergone "significant structural
damage" and demographic change continues unabated. Using satellite
imagery, they have identified sites which underwent complete or partial
destruction between 2016 and 2018. Human Rights organizations and some Central
Asian NGOs report that not only the Uighurs, but also the Kazakhs and other ethnic
minorities are being systematically targeted and detained in the so-called
‘re-education camps’.
An ethnic
Uighur called Nury who grew up in this "re-education camp" witnessed
firsthand the abuses committed by the Chinese Communist Party (CCP) against the
Uighur minority. He describes the forced use of Uighur labor to manufacture
products, and the critical role of U.S. companies in confronting "one of
the largest, most systematic persecutions of an ethno-religious group since
World War II", as a Hudson fellow Nury Turkel explains in his recent New
York Times op-ed.
(https://www.nytimes.com/2021/01/20/opinion/uighur-forced-labor.html)
No wonder
then, the newly established Biden administration's foreign policy team has sent
strong early signals that it intends to stand up to China on the persecution of
the Uyghur the community. Secretary of State-designate Antony Blinken announced
that he concurs with his predecessor Mike Pompeo’s finding that China is
engaged in a genocide against its mostly Muslim Uighur minority, as Walter
Russell Mead notes in the Wall Street Journal.
(https://www.wsj.com/articles/bidens-opening-salvo-on-beijing-11611614256)
But when
will Pakistan start observing a day for the Muslim Uighur minority? Will we
even see something like the “Uighur Solidarity Day”?
URL: https://newageislam.com/islam-politics/pakistan’s-farcical-kashmir-solidarity-day/d/124206
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