From The
Journalism for the Masses, It Has Been Reduced To the Journalism for a Section
of Muslims
Main
Points:
1. Harihar Dutt
and Lala Sadasukh had launched the first Urdu newspaper in 1822.
2. Kolkata is
the birth place of Urdu journalism.
3. Maulana Abul
Kalam Azad published Al Hilal and Al Balagh from Kolkata.
4. Urdu
journalism played an important role in India's freedom movement.
5. After
Independence, Urdu journalism in India lost its national identity.
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By
New Age Islam Staff Writer
30 May 2022
Urdu
journalism has completed its 200 year journey. In March 1822, Harihar Dutt and
Lala Sadasukh had launched the first Urdu newspaper Jam-e-Jahan Numa. It
was a weekly newspaper that published news and poetry. After that Urdu
journalism flourished and numerous newspapers and periodicals in Urdu were
published. During that period, Persian was the official language of the East
India Company but Urdu was the lingua franca. Seeing the growing popularity and
reach of Urdu, the East India company made Urdu the official language in 1832.
This paved the way for further growth and development of the language. Urdu
gradually replaced Persian as the language of the elite and the language of
creative expression of writers and poets.
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Also
Read: A Tribute to the First Martyr of Urdu Journalism
Maulvi Mohammad Baqar
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Various
Urdu newspapers and periodicals were published in later years which propagated
and promoted nationalist ideas. The oppressive rule of the East India Company
was gradually causing anger and resentment among the Indians. Urdu newspapers
started giving vent to the pent up feelings of the masses and also published
material that stoked rebellious thoughts among the Indians. Among the important
newspapers of the period was Delhi Urdu Akhbar published by Maulvi Mohammad
Baqar. The newspaper played an active role during the Revolt of 1857. It
published news of the revolt and of the fighting between the British and the
freedom fighters. The newspaper also published excerpts of the speeches of
Indian leaders and fatwas of Ulema against the British. However, the revolt was
crushed by the East India Company and Maulvi Mohammad Baqar was sentenced to
death.
Maulvi
Mohammad Baqar was the first journalist of India who sacrificed his life for
his motherland and Delhi Urdu Akhbar's name is itched in gold in the history of
the freedom movement of India.
Another
journalist who became prominent during the freedom movement was Maulana Abul
Kalam Azad. He published Al Hilal and Al Balagh during the second decade of the
twentieth century. Both the newspapers published nationalistic material and
were anti-British. Mohammad Ali Jauhar's Hamdard, Abdul Ghafoor
Shahbaz's Darus Sultanat and a host of other Urdu newspapers promoted
anti-British ideas and united the people of India against the foreign rulers.
Ghazals and poems stoking the fire of revolt were also published in these
newspapers.
In short,
before the independence, Urdu journalism played a very powerful and effective
role in uniting the people of India against the British government and leading
the nation to independence.
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Also
Read: 200 Years of Urdu Journalism: Urdu Journalism Needs
To Come Out Of the Thrall of Religion
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After the Independence,
Urdu lost its national character as Hindi was made the official language and
Urdu was gradually reduced to the status of the language of the Muslims of
India's northern and eastern states. Partition wielded a hard blow not only to
the Muslims but also to the Urdu language in India. Majority of the Urdu
speaking regions went into Pakistan and Urdu was limited to some pockets in
West Bengal, Bihar, Uttar Pradesh, Madhya Pradesh, Odisha, Karnataka, Delhi,
Jammu & Kashmir, Haryana, Punjab and Maharashtra where it was the mother
language of less than ten per cent of the total population.
Therefore,
Urdu journalism catered to a very small population and so its voice was not so
strong and loud as to be heard by the powers that be. The low literacy rate of
the Urdu speaking population which is mostly Muslim is also a problem for Urdu
journalism. Urdu newspapers do not have a wide circulation. The maximum
circulation of an Urdu newspaper in a state is around 5,000. Some newspapers
are printed 100 or 200 hundred copies only. Some old newspapers even print only
the file copies to claim government advertisements. Therefore, these newspapers
cannot have any impact on the people or on the government. They do not play any
role in shaping the opinion of their target readers and so the government does
not care for them.
Most of the
newspapers are owned by individuals for commercial purposes and to gain
political benefits. These editors do not have any missionary zeal or any social
objective and so their newspapers do not serve as catalysts for change or
development. Since the purpose of these newspapers is commercial, they resort
to sensationalism and yellow journalism. They survive on raising emotional and
religious issues of Muslims to sell their papers. Economic issues or news of
scientific development are generally ignored and all sorts of conspiracy
theories are given prominence.
Another
flaw of the Urdu newspapers is that they look like Islamic newspapers as news
and articles published therein are predominantly Islamic. During Islamic
festivals, the newspapers are full of Islamic content. During the Syrian civil
war, many prominent Urdu newspapers glorified the ISIS and tried to make
Muslims believe that the Caliphate of Abu Bakr al Baghdadi was an extension of
the Caliphate of the four rightly guided caliphs of Islam. This glorification
of the terrorist organisation encouraged Muslim youth of India to join the
ISIS. Some youths from Kalyan in Maharashtra left home and went to Syria to
join the ISIS. Urdu newspapers glorified the ISIS until the Indian government
banned the terrorist organisation in India in February 2015. So much for the
journalistic and religious wisdom of the Urdu journalists and editors.
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Also Read: Maulana Azad And Abdul Ghafur Shahbaz Gave
Constructive Shape To Urdu Literary Journalism
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This
episode was a black spot on the golden fabric of Urdu journalism.
Today Urdu
journalism is financially and intellectually very poor. Most of the newspapers
cannot employ qualified and experienced journalists. The result is that the
newspapers are full of linguistic flaws. They cannot hire investigative
journalists and researchers or experts because of financial weakness.
In an age,
when journalism of other languages has been corporatised and become
technologically much developed, Urdu journalism has not developed much. On the
contrary, Urdu journalism has become dependent on non-Muslims for survival.
Today, some largely circulated Urdu newspapers and TV channels are owned by
non-Muslims. These media houses are loyal to the government and so do not
represent the problems and aspirations of the Muslim minority. Instead, they
present a hunky dory picture of the government. Eminent TV journalist Ravish
Kumar once lashed at this pathetic state of Urdu journalism saying that the
Muslims could not establish their own media in the last 60 years. They depend
on others to fight for them, to speak for them and complain that others are not
doing enough for them.
But the
problem is that even if the Muslims someday establish their own media, it will
be a religious or sectarian media like what happened in Egypt after the Muslim
Brotherhood came to power. Clerics dominated the TV channels and spread
sectarian and communal hatred from the channels. The media in Pakistan is in
our sight where religion and sectarianism dominate it or the media in
Afghanistan where Taliban decide what a news presenter should wear or what
should be shown.
Therefore,
Urdu journalism today has not much to celebrate. Urdu journalists and media
house owners need to sit back and do introspection instead.
URL: https://newageislam.com/islam-media/urdu-journalism-celebrate-harihar-sadasukh/d/127125
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