By
Mohammed Alsherebi
7/21/2020
This
Friday, Istanbul's Hagia Sophia will become a venue for Muslim prayers for the
first time in almost a century. I do not intend to pray there. As a Muslim, it
is against my religious beliefs to forcibly convert another religion's holy
place for my own use. This might not bother the political Islamists who support
the move, but it is a principle that Islam has been committed to for 1,400
years.
Courtesy/The New York Times
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Constructed
as a church in the year 360 AD during the reign of Roman Emperor Constantine
II, it was converted to a museum in 1934, as a way to make it an inclusive
space that can serve, like Istanbul itself, as a bridge between continents and
civilizations.
But all
this has been destroyed in a populist move that is an attack not only on the
rights of Christians but also the right of moderate Muslims to live in harmony
with those of other faiths. The Mosque conversion has been celebrated only by
extremist Islamists (including Hamas), and condemned by almost everyone else,
including UNESCO, the European Union and Archbishops around the world.
Courtesy/The Hindu
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This
controversy draws attention to the dangers of autocracy and intolerance, and to
the broader need for religious freedom in the Muslim world—all too often a
casualty of similar political posturing.
But this is
about more than yet another Islamist attempt to solidify a wafer-thin electoral
majority. It is an example of the tension between the traditional, moderate
Islam that the majority of the world's Muslims subscribe to, and the political
Islamism on which certain parties rely.
Rather than
creating a rift between two of the world's great religions, this stunt should
unite all faiths against their abuse by political actors. Instead of pitting
Muslims and Christians against each other, this should be a rallying cry for
all men and women of faith to protect their traditions from the corruptions of
extremists.
Hagia Sophia in Istanbul, Turkey. | Commons
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Make no
mistake: the problem of intolerance belongs not to the religion of Islam, but
to the political ideology of Islamism. Throughout its 1,400-year history, the
religion of Islam has seen the traditions of other faiths part of its own, a
shared heritage to contextualize Islam, not to detract from it. Islamists,
however, see Islam as a political ideology—and other religions as competing
political movements that must be dominated or eliminated.
The original
Islamic society in Medina had a sense of citizenship that was based on shared
rights and duties, not sectarianism. Christians and Jews, known to Muslims as
"people of the Book" lived in Medina alongside Muslims. The Prophet
Muhammad even married a Christian, known as Maria the Copt (Maria is to this
day a common name in parts of the Muslim world.)
This
tolerance and integration extended not just to people of other faiths, but to
their place of worship, too. The act of making a church into a Mosque—an
injustice committed in Hagia Sophia's case first by Sultan Mehmet II in 1453,
and again by modern-day Islamists this month—runs firmly against the traditions
and edicts of Islam. The Prophet instructed his followers, in relation to
pre-existing religious communities and their places of worship, to "leave
them there to practice in peace" and the Quran states that "there is
no compulsion in religion."
What
greater compulsion can there be than demanding a monopoly on worship? This was
certainly not the attitude of Caliph Omar, when he arrived in Jerusalem in 637
and was invited to pray in the Church of the Holy Sepulchre. He refused,
fearing that this would encourage Muslims to convert the Church to a Mosque.
Instead, he prayed outside—at a location which is now the site of the Mosque of
Omar.
Omar is a
towering figure in the history of Islam, one of Prophet Muhammad's closest
companions in life and a successor to him after his passing. But he is not the
inspiration for Islamist extremists. They are more excited by the most
aggressive, much later periods of the Ottoman Empire, which they seek to
emulate.
And the
conversion of the Hagia Sophia runs not just against the traditions of Islam,
but against present. Churches have been protected and restored in recent years
in Egypt, Lebanon and elsewhere across the Muslim world. This recent folly is
out of tune with the spirit of Islam, and out of step with how Islam is
actually practiced by the vast majority of Muslims worldwide.
It is
important to understand that these actions are based not on religious
legitimacy but political expediency. The pan-Islamic movement from which many
extremists derive their political instincts is the Muslim Brotherhood.
Proscribed as a terrorist group in many countries, the Brotherhood is
interested in Islam only insofar as it can serve their cause for (often bloody)
upheaval and revolution.
The
Brotherhood's priority is power, not principle. As well as gradually seizing
control of once moderate states, they are working to export the revolution by
recruiting and corrupting foreign officials, allegedly including a former Saudi
intelligence official, currently the subject of an Interpol arrest warrant.
It is easy
to speak of Islam's inclusive, multicultural heyday when Islamic civilization
was an object of envy for the world.
It is
harder to ask how we strayed so far from the proclaimed principles of our
faith. In Saudi Arabia, for example, the influence of ultra-conservative ideas
in the past has meant that contemporary Saudi society has not always been as
inclusive as the Prophet's own community.
However, as
part of the sweeping reforms and return to moderate Islam declared three years
ago, I hope believe that soon we will see Saudi Arabia lead the region back to
its historical norm of welcoming all religions.
It would be
only natural for the birthplace of Islam to reflect the faith's most enduring
and inclusive characteristics, not the modern supremacism of the ideologues who
use and abuse Islam for their petty political gains.
Mohammed
Alsherebi is an investor and advisor to global leaders on strategy and
investment in the Middle East.
The
views expressed in this article are the author's own.
Original
Headline: Why I Do Not Intend to Pray in the Hagia Sophia 'Mosque'
Source: The Newsweek
URL: https://newageislam.com/interfaith-dialogue/hagia-sophia-conversion-celebrated-islamists/d/122437
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