By
Naser Khader
26 March, 2015
In 2015, Europeans have been forced to realize that
Islamic terrorists are living in our midst.
But for those of us who are European and Muslim, the
challenge today is even greater. We cannot rely solely on our governments to
answer the challenge of Islamic radicalism. We must answer it ourselves. We who
believe in a peaceful faith and in the sanctity of life must demand nothing
less than an Islamic Reformation.
Over the past few decades, a minority of radicalized, extreme Islamists have taken an entire religion hostage with brutal and violent acts of hatred and racism. As a Muslim myself, I am angry that these extremists have introduced this radical cancer into Islam.
But this is exactly why moderate Muslims all around
the world need to help revolutionize Islam—to get rid of the cancer that has
been spread among us.
Three vital actions must be taken to reform Islam.
First, a new understanding of God within
Islam is needed. In Islamic belief, God represents 99 characteristics. Yet in
radicalized Islam, only a few of these 99 characteristics are emphasized: the
angry, the vindictive and the punishing God.
This cannot stand. Muslims need to stress the positive
99 characteristics, such as the forgiving, the affectionate and the reconciled
God, to make these the centerpiece of Allah and our faith.
Second, the Prophet Muhammad needs to be taken down
from the pedestal where revolutionary Islamist theologians have placed him.
Originally, Muhammad did not want to be portrayed in art because he despised
the idea of himself being depicted as some kind of God.
It is quite ironic this is exactly what these radical
Islamists are now doing to Muhammad, even as they react so violently to cartoon
images of him. Muhammad is not a deity or a sacred object. Muslims can respect
him, but Muslims must never condemn others to die for a supposed “insult”
toward him.
Third, we need an extensive rethinking of the Koran.
Egyptian scholar Nasr Abu Zayd suggested that even though the Koran was
inspired by divine powers, it was a person who wrote the book, probably some 20
years after Muhammad’s death. Abu Zayd believed that the scripture is
changeable and dynamic, which is why an update of its content is very much
needed.
I strongly agree with him. There are too many passages
that are stuck in the 7th century, that preach violence rather than compassion,
harsh punishment rather than forgiveness, war rather than peace. As Muslims, we
can and should do better.
Finally, beyond doctrinal change, we cannot ask others
to respect our words and our religion until we do the same of theirs. Freedom
of speech needs to become a universal value, including within Islam.
This defense comes at a cost, personal and
professional. In Paris and in Copenhagen, some have paid the highest possible
price. I have always believed that if you disagree with someone, you put
whatever frustrations you have in writing. No nonviolent expression can ever
justify violent responses. Ever.
And that is perhaps the greatest challenge for
Muslims: How can we, in the face of such overwhelming brutality and violence,
lead a peaceful Reformation? Because that is what we must do if we are to
reclaim Islam as a religion of peace.
We must rely on words and ideas, not battles and
weapons. We must lead the way forward with our own hearts and our own minds.
In seven years, 2022, Islam will mark the 1,400-year
anniversary of Muhammad’s flight from Medina to Mecca. Before we reach that
seminal date, let Muslim voices from around the globe band together to remove
radical Islam and its practitioners from our faith.
Let us embark on a new journey of our own, a journey
to modernity and to peace.
Naser Khader is a senior
fellow at the Hudson Institute. This article first appeared on the Hudson
Institute website.
Source: http://www.newsweek.com/we-need-muslim-reformation-316906
URL: https://newageislam.com/ijtihad-rethinking-islam/we-need-muslim-reformation/d/102126