The holy text and terror
By S Gurumurthy
18 Sep 2008
Wait only for five minutes from now! Wait for the Mujahideen and Fidayeen of Islam who will make you feel the terror of Jihad. And stop them if you can. Feel the havoc cast into your hearts by Allah, the Almighty, face His Dreadful Punishment, and suffer the results of fighting the Muslims and the Mujahideen. Await the anguish, agony, sorrow and pain. Await, only for five minutes, to feel the fear of death. ”Within minutes of this e-mail finding its way into media computers, the jihadi bombs in Ahmedabad blew to smithereens over 50 persons. By the time terror hit Ahmedabad, such e-mails had become the pattern. The mails came ahead of the blasts in Jaipur and Bengaluru earlier. Also now in Delhi which was blasted on September 13. All in the name of Indian Mujahideen.
See how, in its Ahmedabad mail, the jihadi outfit unveils its Islamic agenda against the Hindus — read India.
“O Hindus!... Haven’t you still realised that the falsehood of your 33-crore mud idols and the blasphemy of your deaf, dumb, mute and naked idols of Ram, Krishna and Hanuman are not going to save your necks, Insha-Allah, from being slaughtered by our hands? Nor is your fictitious faith in monkeys, pigs and nude statutes going to save you from the Wrath of Allah and His humiliating punishment”.
“Know that it is only the true confession of the Oneness of Allah Alone,with no associates, that can save your blood from being spilled on the streets of your own cities. We call you, O Hindus, O enemies of Allah, to take an honest stance with yourselves lest another attack of Ibn-e-Qasim sends shivers down your spines, lest another Ghauri shakes your foundations, and lest another Ghaznawi massacres you, proving your blood to be the cheapest of all mankind! Have you forgotten your history full of subjugation, humiliation, and insult? Or do you want us to repeat it again? Take heed before it is too late!”
The IM goes further, quotes the most fundamental document, the Quran, to validate its theological stand. “Yes! We — the terrorists of India — The Indian Mujahideen, the militia of Islam whose each and every mujahid belongs to this very soil of India — have returned, to execute the compulsion of Allah: “Fight them (the disbelievers), Allah will punish them by your hands and bring them to disgrace, and give you victory over them and He will heal the hearts of those who believe.” (Quran 9:14). It goes on to quote: “Fight those disbelievers who are near you and let them find harshness in you.” (Quran 9: 123). “Go forth light armed or heavy armed and fight with your wealth and your lives in the way of Allah.”[(Quran 9: 41). So the IM claim is simply this: we are doing what the Quran commands us to do against the non-believers, namely those who do not believe in Islam.
The jihadis have openly challenged the pure Islamic theologians to deny that the position it takes against the Hindus is not the position of pure Islam. No Islamic theological school, not a single mullah or maulvi has shown the guts to tell the jihadis that non-believers in Quran do not mean non- Muslims. The Islamist scholars have kept deafening silence. The jihadis have thus effectively shut the Islamists’ mouth by quotes from the holy Quran.
But what about the secularists? The terrorists are misguided youths, angered by the Hindu outfits in Gujarat and elsewhere, they would counsel. The grievances of the terrorists need to be addressed, they would pontificate, to dissuade them from the wrong path. But what the secularists miss is that the jihadis claim, on the basis of their faith, the right to kill ordinary Hindus.
Do the secularists have the guts to ask the Islamic scholars to come out and deny that the theological position of Islam is not what the terrorists claim it to be? But, not surprisingly, not a single secular media or editor, nor any political party or leader would dare ask why the Islamic theologians are silent on the terrorists’ view of the holy book. What has their grievance against Hindu outfits or the governments to do with their claim that Islam mandates them to attack non-Muslims? The real issue is whether the Islamic faith mandates so. If the jihadis are aggrieved then they can take to violence against the state. Terrorism normally isolates the terrorists from mainstream society.
But when the terrorists claim that they have been directed by their holy text to kill people of other faiths and that view is not challenged by the mainstream scholars or the secularists, then the terrorists cannot be isolated. This is what the secularists seem to have preferred to miss out.
Thus neither have the mainstream Islamic scholars challenged the jihadis’ view that their holy text authorises them to kill the non-believers nor have the secularists asked mainstream Islamic scholars to deny the terrorists’ version of the Islamic faith. Emboldened the terrorists have now moved a step further in the Delhi terror mail. While, in the Ahmedabad mail, the jihadis have embarrassed Islamic theologians by quoting the holy text, they have embarrassed the secularists in the Delhi terror mail by relying on the secularists’ view to justify their terror against the Hindus. The secular enthusiasts had carried on a relentless hate campaign against the BJP and Narendra Modi after the Gujarat riots. They had even trivialised the Godhra terror attack that had roasted over 60 Ramsevaks, saying that it was an accident or that the victims themselves had set fire to the bogey, which enraged Hindu outfits even more. Later when acts of terror increased, the secular media even rationalised them by citing the Gujarat riots as justification for terrorists’ anger.
This secular largesse did not assuage the extremists. Instead it has put the Islamist terror on an escalator. Not surprisingly the jihadis have, in the Delhi email, used the very logic of the secular media, and very photographs carried by it a thousand times, to claim that they were taking revenge for the Gujarat carnage! While the jihadis see terror as a mandate of the holy book, the secular media remains juvenile in its oration. It still cites Shabana Azmi’s inability to get a fourth flat, in the building of her choice in the place of her choice as illustrative of the failure of constitutional equity to minorities, and asks how there could be peace with such injustice! But, no section is more badly treated or discriminated than the untouchables in India. If the secularists’ logic for jihadi violence is applied to them, they can legitimately turn terrorists. But mere grievances cannot produce that deadly hate. It is the jihadi theological claim, uncontested by the Islamist clergy and the secularists, that makes terror a religious duty, and a deadly one at that. Injustice, minus theology, cannot breed that deadly terror. Unless the debate on terror transcends the trivia and gets to the root of the terror — the theological motive for terror —the secularists will end up promoting terror, not containing it. Will they introspect?
Source: Indian Express
Hate is found in the heart, not in texts
25 Sep 2008 03:18:00 AM IST
ROLLOVER Archimedes and you, too, Isaac Newton! Here comes S Gurumurthy, with his Mother of All Discoveries! Mercifully, he wasn’t in his bathtub when in a blinding flash he got it, his simple-as-can-be universal laws on terrorism. First Law of Terror: ‘Injustice, minus theology, cannot breed deadly terror.’ Second Law of Terror: ‘Muslims are terrorists because theology (Quran) commands them to kill.’ The sheer simplicity of his propositions should bowl all of us over but for a few hitches in his high theory. What theology, one might wonder, prompted the French ‘reign of terror’ in the closing decade of the eighteenth century? What turned Mikhail Bakunin, a Russian aristocrat, into the ‘founding father’ of anarchism and a protagonist of revolutionary terror in the latter part of the nineteenth century? Closer to our time, could it be Catholicism that drove the Irish Republican Army into acts of ‘deadly terror?’ Not too far from where he lives, has Hindu theology inspired the LTTE to celebrate the cult of suicide bombers? What accounts for naxalite terror? If Gurumurthy’s First Law of Terror poses a few difficulties, so does his Second Law of Terror. The tripod that is the foundation for this law rests on the three ‘kill’ verses from the Quran as quoted from the murderous e-mails of the Indian Mujahideen.
Gurumurthy need not have waited for these monsters to surface. He could have as easily have plucked the same verses, and some more, from the innumerable ‘Hate Islam’ websites years ago. I could cite them here but why burden a man already consumed by hate? Instead, here are some Quranic verses that say the exact opposite of those that Gurumurthy loves. “If they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them” (4.09). “Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors” (2.19).
“Allah does not forbid you respecting those who have not made war against you on account of (your) religion, and have not driven you forth from your homes, that you show them kindness and deal with them justly; surely Allah loves the doers of justice” (6.08).
In short, Allah forbids Muslims from war except in self-defence.
Here again are a few sayings of Prophet Mohammed. “Those in whose heart is not mercy for others will not attain the mercy of Allah”; “Power consists in not being able to strike another, but in being able to control oneself when anger arises”; “A perfect Muslim is one from whose tongue and hands mankind is safe”. “He will not enter paradise whose neighbour is not safe from his wrongful conduct”; “The ink of the scholar is more holy than the blood of the martyr”.
On May 31 this year, five lakh Muslims from all over India assembled for a rally at the Ramlila Grounds in Delhi.
There they raised hands and took an ‘Oath of Allegiance’: “We fully support the declaration of this ‘Anti-Terrorism Global Peace Conference’ of the Jamiatul Ulama-i-Hind and other organisations.
We are bound by the fatwa of Darul Uloom, Deoband and undertake that we shall condemn terrorism and spread Islam’s message of global peace.” Be it 9/11, 7/7 (UK), the Beslan massacre, the Bali bombings, the Madrid blasts, after each such barbaric event, I could cite fatwas from the highest Islamic authorities from Saudi Arabia, Egypt, Iran, Jordan, Indonesia, US, UK, Spain.
So which is the ‘real’ Islam? That of Osama bin Laden, al Qaeda, SIMI and IM, all of whom together add up to but a minuscule, albeit lethal, number of the 1.4 billion Muslims? Or of Muslim religious leaders in India and elsewhere, each of whose following runs into millions? More to the point, we might ask: why does Allah (Quran) and Prophet Mohammed teach one thing and its very opposite at the same time? For an answer to this paradox let’s go to the Bhagavad Gita, “the greatest gospel of spiritual works ever yet given to the race” (Sri Aurobindo).
How can Lord Krishna’s sermon to Arjuna that to fight and kill was his dharma be called the “greatest spiritual gospel”? Sri Aurodbindo: “We will use only soul force and never destroy by war or any even defensive employment of physical violence? Good, though until soul force is effective, the Asuric force in men and nations tramples down, breaks, slaughters, burns, pollutes, as we see it doing today, but then at its ease and unhindered, and you have perhaps caused as much destruction of life by your abstinence as others by resort to violence.” As for those who might see Vishnu’s incarnation as a “God of War,” here’s a commentary you could access from http://www.hinduwisdom.info/ Hindu_Scriptures.htm: “Lord Krishna, after failing to convince him that it is the duty of a warrior to fight in a righteous war, reveals himself to Arjuna and answers his questions on the nature of the universe, the way to God and the meaning of duty.
“This magnificent dialogue between man (Arjuna) and Creator (Krishna) forms the Bhagavad Gita, in which the Hindu doctrine is fully explained.” Allah’s message to Prophet Mohammed and his followers in the nascent city-state of Medina, greatly outnumbered and overwhelmed on the eve of a war not of their choosing, resonates with Lord Krishna’s message to Arjuna.
No holy text preaches hate. But as the history of all religions shows, if we harbour it in our hearts, we can read hate in any sacred text we like: Bible, Quran or the Gita.
Javed Anand is co-editor Communalism Combat and general secretary, Muslims for Secular Democracy.
Concern for India and Muslims, not hate
26 Sep 2008 12:51:00 AM IST
“GURUMURTHY need not have waited for these monsters to surface. He could have as easily plucked the same verses and some more from the innumerable ‘Hate Islam’ websites years ago. But why burden a man already consumed by hate.” These unfortunate remarks of Javed Anand, in his response to my article on ‘The Holy Text and Terror’ shows how anger has got better of the reason in him.
What he sees hate in me is what, as I explain here, I see as the concern in me for both Muslims and India. I had critiqued the Islamic scholars’ inability to take the jihadis head on and the seculars engagement with trivia like Shabhana Azmi’s concern for a better flat in a better locality. Now read on.
Javed Anand reduces my article to two propositions. First, “Injustice minus theology cannot breed deadly terror” and second, “Muslims are terrorists because theology (Quran) commands them to kill.” He is right on the first and wrong, even malicious, on the second. He has not rebutted what I had said, which is okay; but he has accused me by saying,‘ Muslims are terrorists’, which I cannot ignore. I quote here the central concern of my article. “So the IM (terrorists) claim is simply this: we are doing what the Quran commands us to do against the non-believers, namely those who do not believe in Islam. The jihadis have openly challenged the pure Islamic theologians to deny that the position it takes against the Hindus is not the position of pure Islam. No Islamic theological school, not a single mullah or maulvi has shown the guts to tell the jihadis that non-believers in Quran do not mean non-Muslims. The Islamist scholars have kept deafening silence. The jihadis have thus effectively shut the Islamists’ mouth by quotes from the holy Quran.” The core of my concern — yes, it is concern, not hate as Javed Anand says in anger — is what is stated in bold letters.
And this is precisely what Javed Anand side steps. Every time, anywhere, they strike, the terrorists — whichever Islamic group they belong to — invariably claim that they are targeting the ‘non-believers’. And every time they claim so, the Islamic theologians issue a standard statement that ‘Islam does not countenance terror against innocent people’ and it is a ‘religion of peace’. It is true that the Jamiat-ul Ulama-i-Hind and other organisations held the ‘Anti-terrorism Global Peace Conference’ at Deoband.
It is commendable that a large gathering of Muslims at the Ramlila Maidan in Delhi took an oath against terror. The move is late just by a couple of decades, as it took place as late as February 25, 2008. Terrorism has been striking at India, in Jammu and Kashmir in the 1980s and elsewhere later from 1990s.
Nevertheless it is a great move in the national, and Muslim, interest. But the move is in no small measure due to the increasing crescendo of the globally led debate about whether Islam supports acts of the terrorists as they claim. This debate has been started in India and sustained by many who had to face hostile criticism and calumny for expressing their concern at the claim of the terrorists that Islam commanded them to act. If it were not external pressure why did the prestigious Deoband seminary wait for decades to make its first move to say that terrorism is not authorised by Islam? Any way better late than never.
Now let us examine the fatwa against terror issued from Dar-ul-uloom Deoband which Javed Anand sees as the Islamic theological counter to the terrorists’ claim of theological support. The conference defined terrorism as: “Any action that targets innocents, whether by an individual or by any government and its agencies or by a private organisation constitutes an act of terrorism.” It also said, “Terrorism negates completely the teachings of Islam as it is the faith of love and peace and any terrorist activity which targets innocent people directly contradicts Islam’s concept of peace.” And finally, it said, “We reject all forms of terrorism and do not allow any discrimination. Terrorism is a completely wrong and unthoughtful act whoever commits, irrespective of his association to whatever religion, community and class he belongs to.” Can one fail to notice the qualification of “innocent people” attached to the fatwa in the already abstract move. So “Targeting to kill the innocent people” is alone terror according to the fatwa. If the terrorists target those who are not innocent — normally the police, army personnel or others, while they are sleeping or eating, fall in this category — is that not terror? Let not this side issue, though significant, detain us. Now, on to the core issue.
The core element of the terrorists’ claim is, as I have said in my article and emphasised it here earlier, this: they are commanded by the holy text to kill the ‘non-believers’. The question is who are non-believers? It needs no seer to say that, for the terrorists, non-believers are those who do not believe in Islam. This is what attracts even highly educated techies and motivates them to turn terrorists in the cause of Islam against non-believers — read non-Muslims. This is the theological magnet for mobilisation.
This is what Deoband has not rebutted.
It has not said, nor has any other Islamic School, that ‘don’t read non-believers in the Quran as non-Muslims’. If the Islamic clergy declares that “non-believers does not mean non-Muslims” and issues a fatwa against those who consider non-Muslims as non-believers, then, and only then, the terrorists cannot use theology as a magnet to attract the Muslim youth kill the non-believers! That the terrorists make use of Islamic theology for their actions cannot be denied, and has not been. Why then do the Islamic scholars not openly declare that ‘non-believers do not mean non-Muslims’? But they seem to find it difficult.
Here is my personal experience of their difficulty. In the late 1990s, a well-meaning social worker from Calcutta and lawyer friend of mine (a Muslim) had organised a Hindu-Muslim dialogue in Madras, as Chennai was then, to discuss and sort out differences. In my brief intervention I asked the Islamic scholars present whether according to Islamic texts ‘Hindus’ were non-believers (Kafirs) and said that if the Hindus were not, then the problem between Hindus and Muslims would be just political, not theological.
After some silence a very prominent Muslim leader declared that Hindus were, as per Islam, non-believers. While a majority howled him down, a theologian came to his rescue, though in a convoluted manner. This is the theological gap in the Islamic discourse. The terrorists are exploiting it. A clear statement from Islamic schools that the ‘nonbelievers’ does not mean ‘non-Muslims’ in Islam will fill the gap. The Islamic theologians seem to avoid a confrontation with the terrorists on this point. This is what my article points out, and this is what Javed Anand misses or side steps. It is clear that Javed, the Muslim, not Javed Anand, the secularist has dominated the response. Anyway he should have read my article once more, before responding.
QED: When angry, don’t write.
War on terror sorely needs a war of ideas
New Indian Express/Centrestage Sunday Column
October 5, 2008
By Javed Anand
No honest thinking person can deny that a sickness called terrorism has seized the minds of a small minority of Muslim across the world. And we only have to think of Bangladesh, Pakistan, Afghanistan and Iraq to realise that among the worst victims of terror are fellow Muslims. Yet, in India as also elsewhere far too many Muslims continue to live in a state of denial. This head-in-the-sands attitude helps no one, least of all Muslims.
Terrorism is a serious Indian and global concern today that calls for intense public discussion and debate. Only thus can the nature of the beast be recognised for what it is and ways of taming it fathomed. A one-word contribution to this debate – denial – is no contribution at all. Worse, the refusal to address this ugly reality tends to blur the boundary between the mass murderers and the community in whose name they claim to act.
At the same time, to trace the roots of terrorism in the holy text, to a few verses of the Quran, is to bark up the wrong tree. You can order dozens of books online today or access hundreds of scholarly articles, mostly by non-Muslims, that will tell you that terrorism in the name of Islam is no 1,400-years-old malaise. As both a product and a reaction to modernity, terrorism as we know it is a current, not ancient, phenomenon.
In his book, Terror and Liberalism, written post 9/11, the noted American political and cultural critic, Paul Berman, observes: “The terror war is nothing new or unprecedented. It is the same battle that tore apart Europe during most of the twentieth century – the battle between liberalism and its totalitarian enemies (read Hitler, Mussolini, Stalin). Islam is not the cause of this war. Islam is the arena in which this battle is presently being fought”.
It is being claimed that there is an easy solution to the problem of Muslim terrorists. Since “the terrorists… use theology as a magnet to attract the Muslim youth to kill non-believers”, all the ulema need to do but for some curious reason are not doing is to issue fatwas that the expression “non-believers” in the Quran does not mean “non-Muslims”. The remedy suggested is tantalising in its simplicity. But, alas, it can produce no magic potion as the Justice Munir Commission discovered during its probe into the causes behind the extremely violent anti-Ahmeddiya movement in Pakistan in 1953.
As part of his investigation, Justice Munir summoned the top clerics heading over half-a-dozen Muslim religious bodies to depose before the commission. From the answers that he received on their definition of a Muslim, Justice Munir was forced to the conclusion: “If we adopt the definition given by any of the ulema, we remain Muslims according to the view of that alim (singular of ulema) but kafirs (non-believers) according to the definition of every one else”!
If one set of Muslims treats another set as “non-Muslims”, what chance of any fatwa resolving the problem? The Quran certainly does not treat Christians and Jews, both of whom are considered descendents of Prophet Abraham just as Muslims are. If Christians and Jews and even fellow Muslims are in the crosshairs of terrorists, of what use any clarification on what the Quran really means by “non-believers”?
Why not try, as so many non-Muslim and Muslim scholars and theologians have been doing, and locate the spring-source of a modern day problem within our own space-time matrix? Why not zero-in, as others have done, on the three Muslims whose warped doctrines cumulatively sowed the theosophical terrain for terror in the latter half of the twentieth century: Muhammad ibn 'Abd al-Wahhab, an eighteenth century evangelist from the Arabian peninsula, Maulana Sayyid Abul A'la Maududi, founder of the Jamaat-e-Islami on the Indian sub-continent and Sayyid Qutb of Egypt’s Ikhwan-ul Muslimeen (Muslim Brotherhood)?
Before Maududi and Qutb, jihad (literally “struggle”) in the Islamic tradition was a word with multi-meanings; the struggle against one’s baser self was considered Jihad Akbar, the highest form of jihad. “The ink of the scholar is more holy than the blood of the martyr,” said Prophet Mohammed. But in the middle of the twentieth century, Maududi and Qutb after him fore-grounded jihad, gave it a radical new meaning, converting jihad and shahadat (martyrdom) into a revolutionary doctrine. Read V.I. Lenin’s What is to be done? (1902), the foundational document of the Bolshevik Party, Maududi’s Jihad fi Sabilillah (Struggle in the cause of Allah, 1939) and Qutb’s Ma'alim fi-l-Tariq (Milestones, 1964) together and you’ll find the latter two importing ideas from the very West that both abhor and producing a new Islamic theology.
For Maududi and for Qutb, Islam is not a religion like others limited merely to religious rites and rituals. For Maududi, Islam is “a revolutionary ideology”, Muslim means the “International Revolutionary Party” mandated to carry out the “revolutionary programme” and jihad means “that revolutionary struggle and utmost exertion which the Islamic Nation/Party brings into play in order to achieve this objective... to eliminate the rule of an un-Islamic system and establish in its place an Islamic system of state rule… The aim of Islam is to bring about a universal revolution”.
To reach his revolutionary goal Maududi seemed content with aggressive propaganda: “This party does not attack the home of the opposing party, but launches an assault on the principles of the opponent”. But Qutb, the “philosopher of Islamic terror” for Berman, pushed the envelope further.
Maududi who died in 1979 never made much headway in Pakistan. He was repeatedly castigated by a host of Pakistani maulanas as being “outside the pale of Islam” and “an American agent”. He was sentenced to death in the early ‘50s on charges of sedition but later pardoned. He spent long years in jail for his bid to transform Pakistan into a “truly Islamic state”. Qutb was executed by hanging in August 1966 for allegedly masterminding the assassination of top Egyptian leaders. Maybe not even Qutb espoused terrorism. But there can be little doubt that both advocated a totalitarian ideology dressed up as Islam.
After his execution some of Qutb’s followers moved to Saudi Arabia where they successfully grafted his jihad and shahadat fantasies on to the dry-as-desert, highly puritanical and an extremely intolerant version of Islam propounded by the eighteenth century evangelist Wahhab. (Since the early ‘70s, flush with petro-dollars, the Saudi monarchy has been promoting this hate doctrine as the only acceptable version of Islam). In the battle to oust the Soviets from Afghanistan in the late 70s, Wahhabism, Maududdiyat and Qutbism fused together – with lots of help from Pakistan, Saudi Arabia and the US – to produce what noted Islamic theologian, Shaikh Khaled Abu El Fadl calls a “virulent puritan theology”. Osama bin Laden, Al Qaeda and a plethora of other Muslim terrorist outfits are the outcome of this “theology of power”, enunciated by “orphans of modernity” enraged by a deep sense of “Muslim humiliation” and practised now by their equally powerless disciples.
“The terrorists speak insanely of deep (philosophical) things. The anti-terrorists had better speak sanely of equally deep things”, wrote Berman in an article in The New York Times in 2003. He argued that not for the first time the values of liberal democracies are under fierce attack and the “war on terror” couldn’t be won without a “war of ideas”. This war of ideas involves us all today, believers and non-believers alike. And what we are confronted with are not a few verses from the Quran or their interpretation but the killer cocktail produced by the coalescence of Wahhabi, Maududi and Qutbi doctrines.
Javed Anand is co-editor Communalism Combat and general secretary Muslims for Secular Democracy).
IS 3:17 "The Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will uncover their secret parts."IS 13:15 "Their infants will be dashed to pieces before their eyes; their ... wives will be ravished."IS 20:2-4 The Lord himself apparently commands his servant to go naked for three years.IS 57:8 "Behind your doors and doorpost ... you uncovered your bed, you climbed into it and opened it wide; you made a pact with those whose beds you love, and you looked on their nakedness."LA 4:21 "... thou shalt be drunken, and shalt make thyself naked."EZ 4:12 (KJV) "And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight. And the Lord said, Even thus shall the children of Israel eat their defiled read ...
By Subhas Chandra Bose 10/7/2008 1:53:00 PM
KI 1:1-4 David was old, and although covered with clothes, could not get warm. A beautiful, young virgin is brought in to be his concubine and nurse. But alas, he was so old and infirm that he "knew her not."KI 11:3 Solomon (the wisest man ever) had 700 wives and 300 concubines.KI 6:29 "So we cooked my son and ate him. The next day I said to her, 'Give up your son so we may eat him,' but she had hidden him."KI 18:27, IS 36:12 (KJV) "... eat their own dung and drink their own piss." (Note: Although correctly translated according to the oldest Hebrew manuscripts, piss and pisseth have been re-translated to something more "godly" in all versions since the KJV.)CH 11:21 Rehoboam had eighteen wives and sixty concubines.ES 2:2-17 King Ahasuerus holds a sexual contest with "fair young virgins" to pick a new Queen (after having been spurned by Queen Vashti).PR 5:19 (KJV) "... Let her breasts satisfy thee at all times; and be thou ravished always with her love."
By Subhas Chandra Bose 10/7/2008 1:50:00 PM
SA 19:24 "And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night." SA 3:7 (KJV) "Wherefore hast thou gone in unto [a euphemism for sexual intercourse] my fathers concubine?" SA 5:13, 20:3 David had many concubines.SA 6:14, 16, 20-23 David dances and exposes himself to his maids. (His wife, Michal rebukes him for having done so, and as a consequence she is made barren.)SA 12:11-12 The Lord is going to punish David for his sin by taking his wives and causing his neighbor to have sexual relations with them in public.SA 13:1-14 King David's son, Amnon, rapes his half-sister, Tamar.SA 16:22 Absalom "went into his father's concubines" in the sight of all Israel.
By Subhas Chandra Bose 10/7/2008 1:49:00 PM
NU 31:17-18 "... all the young girls who have not known man by lying with him, keep alive for yourselves." (Note: How did they determine which girls were virgins, and what did they do with them after they kept them alive for themselves? This is not a pretty picture.)NU 31:31-40 32,000 virgins are taken by the Israelites as booty of which thirty-two are set aside as a tribute for the Lord. DT 21:10-14 With the Lord's approval, the Israelites are allowed to kidnap "beautiful women" from the enemy camp to be their trial wives. If, after having sexual relations, a man has "no delight" in his wife, he can simply let her go. DT 23:1 (KJV) "He that is wounded in the stones [testicles], or hath his privy member [penis] cut off, shall not enter into the congregation of the Lord." DT 28:15, 30 If you do not obey the voice of the Lord, the Lord will cause another man to "lie with" your wife-to-be.
By Subhas Chandra Bose 10/7/2008 1:46:00 PM
JG 19:22-29 A group of sexual depraved men beat on the door of an old man's house demanding that he turn over to them a male house guest. Instead, the old man offers his virgin daughter and his guest's concubine (or wife): "Behold, here are my virgin daughter and his concubine; let me bring them out now. Ravish them and do with them what seems good to you; but against this man do not do so vile a thing." The man's concubine is ravished and dies. The man then cuts her body into twelve pieces and sends one piece to each of the twelve tribes of Israel.
By Subhas Chandra Bose 10/7/2008 1:45:00 PM
GE 24:2-9, 47:29 "... put your hand under my thigh, and I will make you swear by the Lord ...." (Note: This means "put your hand under my testicles," which is the manner in which oaths were taken at the time; "testament," "testify," and "testicle" have the same root.).GE 29:16-30 Jacob marries both Leah and her sister Rachel. He has children by both Leah and Rachel's maid Bilhah, but Rachel remains barren. Due apparently to Rachel's generosity to her husband, the Lord eventually allows Rachel to conceive. GE 35:22 (KJV) "Reuben went and lay with Bilhah, his fathers concubine." GE 38:9 Onan "spills his seed" on the ground rather than fulfill his obligation to his widowed sister-in-law to father a child by her. GE 38:13-19 Tamar plays the role of a harlot in order to have sexual intercourse with her father-in-law. She conceives and twins are born. GE 39:7-23 The wife of Joseph's master tries to get Joseph to go to bed with her. He refuses, and flees leaving his "garment in her hand
By Subhas Chandra Bose 10/7/2008 1:43:00 PM
Maybe Pinot likes to emulate Lot with his daughters. Is that why tthe pulpit (pulp-it) mongers advise all the girls to go and hook hindu guys for conversion? Dim wittedness is the exclusive preserve of the sheep. That is why the the bishop who archs over would like to treat his flock. Now here are some gems from the redlined book of vulgarities: RE 16:15 When Jesus comes again, he will come like a thief in the night so that those who do not have their clothes [on] will go naked and be shamefully exposed.HO 2:3 "Otherwise I will strip her naked and make her as bare as the day she was born."GE 19:4-8 A group of sexually depraved men demands that Lot turn over to them his two male visitors. Lot offers his two virgin daughters instead.GE 24:2-9, 47:29 "... put your hand under my thigh, and I will make you swear by the Lord ...." (Note: This means "put your hand under my testicles," which is the manner in which oaths were taken at the time; "testament," "testify," and "testicle" have the s
By Subhas Chandra Bose 10/7/2008 1:40:00 PM
SCB, you are lost in your own imaginary world. Short sighted and dim-witted with a very bitter heart. You can wallow in your own misery. As for Krishna, he only said to his gopikas - come play with my 'flute' and give me your 'cream' to eat. Siva said - all you fools can come worship my dick. You want to hear more ?
By Pinot 10/7/2008 8:51:00 AM
blah )no doubt Paul considered you sheep) how much did the archbishop pay maoist to say that? It is also amply clear that Naxalites are now funded by the church.
By Subhas Chandra Bose 10/7/2008 7:16:00 AM
Nowhere did Krishna claim I will lift your skirt and expose to nations your shame nor did he claim the earth was flat and 64 miles square as that dimwit self proclaimed myth called Jesus's father the lecher claimed.Nor did Krishna have his Song of Solomon. If Jesus was born of immaculate conception how is it he is called the seed of David the lecher who used to be Mohd's predecessor in raping and looting?
By Subhas Chandra Bose 10/7/2008 7:14:00 AM
Friends, even though on many forums and on many websites, true meaning of "fighting (back)" verses of the Qur'an have been clearly given, people like Mr. Gurumurthy are perhaps not aware. Even at this website, if he had searched for past artiles, he would have found many articles from one of which [
Ulema have no time to lose, must call warlike Quranic surahs obsolete By Sultan
"Some verses from The Holy Quran used for brainwashing our youth and leading them on to what they are told is the path of Jihad and the way to Heaven are being reproduced below from a compilation made by Dr. Shabbir Ahmed of Florida along with his occasional commentaries (available at www.ourbeacon.com). While they may have great historical value and help us understanding the roots of our religion and the difficulties the Prophet had to face in carrying out his task and feel grateful for his perseverance and patience, most of them are clearly not applicable to us verbatim in our present situation and in the present age. Let us pinch ourselves hard and try and remember that we are not living in the seventh century Arabia, but in the 21st century post 9/11 world. There is no way we can go back in time and migrate to Prophet’s Arabia and help fight his battles and earn Allah’s blessings and probably a good accommodation in Heaven. We will have to find other ways of achieving that.
2:216 Fighting is ordained for you, even though it is hateful to you. But it may happen that you hate a thing that is good for you, and it may happen that you love a thing that is bad for you. For, God knows and you know not. [See 2:190-193, 22:39]
2:217 They ask you about fighting in any Month of Security. Say, “Fighting in the prescribed Months of Security is a great transgression. (2:194). However, repelling men from the Way of God, and rejecting His Command of peace in those Months and turning people away from the Masjid of Security and the Prescribed Way of Life, and evicting its people from there, are greater offences in the Sight of God. Persecution is a crime far greater than killing.” They will not cease from fighting against you until they make you revert from your Way of Life, if they can. He among you who goes back from his Deen and dies in disbelief these are the ones whose works are rendered vain in this world and the Hereafter. These are the companions of Fire, to abide therein.
2:244 Fight in the Cause of God, and know that God is Hearer, Knower.
[This is propagated as a verse of universal value, even forgetting the verse which says: Fight only in self-defence and against oppression since God does not love aggressors. 2:190-194]
8:37 God will distinguish the bad from the good, then pile the bad on top of one another and cast them together in the Hellfire. They are truly the losers. [The clans of rejecters will join hands to fight the believers, but the battleground will become Hell for them]
8:38 (O Prophet) Tell the disbelievers that if they cease hostilities, all their past will be forgiven. But if they return, they will meet the example of the old nations.
8:39 Fight and subdue those who persist in aggression until persecution is no more, and absolute freedom of religion is established. People must be able to adopt a religion only for God’s Approval, and as free choice (2:193, 12:108). If they cease from aggression, God is the Seer of their actions, and therefore you shall leave them alone.
2:246 (Sustained commitment to the Divine Order with wealth and person is not an easy undertaking.) After the times of Moses, some leaders of the Israelites promised their Prophet (Samuel), “If you appoint a king for us, we will fight in the Cause of God.” The Prophet said, “Is it your intention to refrain from fighting if it was decreed to you?” They said’ “Why should we not fight in the Cause of God when we have been driven out of our homes with our children?” Yet when fighting was ordained for them, they turned away all but a few. God is Aware of the wrongdoers.
3:13 (Only recently at Badr) there was a sign for you in the two armies that met in combat. One was fighting in the Cause of God, the other denying Him. With their own eyes the two armies saw each other as twice their number. But God strengthens people with His support according to His Laws. This must be a lesson for people of vision for all times.
3:167 And that He might mark out those afflicted with hypocrisy. They had been told, “Come! Fight in the Cause of God, or at least defend (the city).” They answered, “If we knew that confrontation was forthcoming, we would have indeed joined you.” On that day they were closer to disbelief than belief, uttering with their mouths something that was not in their hearts. But God was best Aware of what they were trying to conceal.
3:168 Those who sat at home said of their brethren, “If they had listened to us they would not have been slain.” Say (O Messenger), “Then avert death from your own selves if you are truthful.”
3:169 Think not of those, who are slain in the Cause of God, as dead. Nay, they are living! And by their Lord they are well provided for. [2:154, 3:156]
3:170 They are happy in the Bounty that God has given them - and pleased for those left behind, who have not yet joined them - that upon them shall be no fear, nor anything to regret.
3:171 They rejoice because of the favor from God and the Bounty. For, God never fails to reward those who have conviction in His Laws.
3:172 For those who respond to God and the Messenger even after harm has struck them - and continue to work for the betterment of humanity and live upright, is a tremendous reward. [8:24]
3:195 Thus their Lord accepts and answers their prayer, “Indeed, I never let the work of any worker, male or female, go vain. You are members, one of another. Hence, those who emigrate, and are driven from their homelands, and suffer harm in My Cause, and fight, and are slain, I shall certainly blot out their faults, erasing the imprints of their misdeeds on their ‘self’. And certainly, I shall admit them into Gardens with streams flowing beneath - a handsome return from God's Presence. For, with God is the fairest return of actions. [2:186]
2:191 Subdue them regardless of their tribal affiliations, and drive them out of where they drove you out. For persecution, (terror, torture, oppression) is a crime even more grievous than killing. Do not fight against them near the Masjid of Security (a haven of amnesty) unless they attack you therein. But if they attack you there, then you shall fight against them. Such has to be the rebuttal of those who reject (the Standard of Peace).
2:193 Hence, fight them only until there is no more harassment, and Deen may be adopted for the sake of God alone. And if they desist, then let there be no hostility except against those who replace peace with aggression.
2:194 You may fight during the Months of Peace and Security if you are attacked, for, a violation of sanctity will activate the Law of Just retribution. So, the one who attacks you should expect retaliation in like manner. Be mindful of God, and know that God is with those who live upright.
2:195 (Defence of the Divine Order calls for sacrifice of wealth and person.) Hence, keep open your resources in the Cause of God, and let not your own hands throw you into destruction. Be beneficent! Indeed, God loves the doers of good. [You might throw yourselves into destruction by withholding contributions to this noble Cause]
4:74 Let them fight in God’s Cause, all those who sell the life of this world for the other. Whoever fights in God’s Cause, be he slain or be he victorious, We shall soon give him an immense reward.
4:75 What has happened to you that you do not fight in the Cause of God? Defenceless men, women, and children are being oppressed and crying, "Our Lord! Rescue us from this town whose people are oppressors, and raise for us protectors and helpers." [God does not fight in person, or send His armies or angels physically. 22:39]
4:76 Believers fight in the Cause of God, that is, for the removal of tyranny and in self-defence (benign aggression). And the rejecters of the Truth fight in tyranny and for their selfish desire to oppress people (malignant aggression). So fight against those friends of Satan. Surely, Satan's plan is feeble because the selfish desire fails before the Divine Law of Requital.
4:77 Have you seen those who have been told, “Curb your hands, and establish the Divine System and set up the just Economic Order?” But as soon as the Command came to fight, some of them feared men as they should have feared God, or even more. They say, "Our Lord! Why have You ordained fighting for us? If only You had granted us a little more delay!" Say, “Brief is the enjoyment of this world, whereas the life to come is the best for those who live upright. None of you shall be wronged a hair’s breadth.”
4:78 Wherever you may be, death will find you, even if you live in fortified castles. When something good happens to them, they say, “It is from God.” And when affliction befalls them they say to each other, “This is from you O fellow-man!” Tell them, “All things happen according to God’s Laws.” What is amiss with these people, they do not understand a thing?
4:84 (O Messenger) Fight in the Cause of God. You are responsible only for yourself. Inspire the believers (to conquer all fear). God may well curb the might of the unbelievers (who are bent upon destroying the System). For God is the Strongest in Might, and Strongest in the ability to deter. [2:151]
4:91 You will find others who desire peace for their people and make peace with you. But at the slightest opportune moment they come to fight against you. If they neither leave you alone, nor offer peace, nor hold their hands, subdue them regardless of which group they belong to. In their case, God has given you a clear Authority to fight.
5:33 The just punishment for those who wage war against God and His Messenger and endeavor to commit bloody crimes on earth, is that they be killed or crucified, or have their hands and feet severed on alternate sides, or be entirely banished from the land. Such is their disgrace in this world, and an awful suffering awaits them in the Hereafter.
8:43 God made them few in your vision. Had He made them appear more numerous (and you got intimidated by their great numbers), you would have been discouraged. And you would have disputed among yourselves (whether fighting them at Badr was a good idea). But God saved you from faltering. He is fully Aware of what is in the hearts.
8:44 When the two armies faced each other, He made them appear few in your eyes, and made you appear weak in their eyes (3:12). God willed that to be the Day of Distinction. All matters go back to God’s Laws as their source.
8:45 O You who have chosen to be graced with belief! Whenever you meet an army, be firm and remember God much, that you may be successful. [8:10]
8:57 When you encounter them in war, deal with them to set an example for those who come after them, that they may remember.
8:59 Let not the rejecters suppose that they can get away with their violations. They cannot escape the Law of Requital.
8:60 Make ready for them all the power you can muster, and all the equipment you can mobilize so that you may deter the enemies of God, and your enemies. And others beside them whom you know not, God knows them. Whatever wealth and effort you spend on your defences, will be your spending in the Cause of God, and it will be repaid to you generously. And you shall not be wronged.
8:65 O Prophet! Inspire the believers (to conquer all fear of death) in times of war. If there be twenty of you who are patient in adversity, they shall overcome two hundred, and if there be one hundred of you, they shall overcome one thousand of those who are bent upon denying the Truth. This is because the rejecters of the Truth are people who cannot understand (the Eternal rewards that motivate the believers).
8:66 For the time being, however, God has lightened your burden, for He knows that you are weak. And so, if there be one hundred of you who are steadfast in adversity, they should be able to overcome two hundred; and if there be one thousand of you, they should be able to overcome two thousand by God’s Leave. For, God is with those who are steadfast in adversity.
9:12 If they keep breaking their pledges after their treaty, and assail your System, then fight the chiefs of the disbelievers. They have no respect for their binding oaths. This action will help restrain them from aggression.
9:13 Will you not fight a folk who keep breaking their solemn pledges and did everything to drive out the Messenger, and did attack you first? What! Do you fear them? Nay, it is God alone Whom you should more justly fear, if you are truly believers.
9:14 Fight them! God will punish them at your hands, and He will humiliate them, and give you victory over them, and He will soothe the bosoms of those who believe.
9:16 Do you think that you will be left alone without God distinguishing those among you who strive in His Cause, and take none for ally except God, His Messenger, and the believers? And God is Aware of what you do.
9:29 Fight back against those who do not believe in God, nor in the Last Day, nor do they prohibit what God and His Messenger have prohibited, nor do they acknowledge the True Deen - among those who were given the Scripture, until they pay Jizya in humility.
9:32 They (Jews and Christians) seek to extinguish God’s Light (the Qur’an) by their utterances. But God will not allow this to pass, for He has willed to spread His Light in all its fullness even though the rejecters may detest it.
9:33 He it is Who has sent His Messenger with Guidance and the True Religion (Deen = The System of Life), that He may cause it to prevail over all religions and systems of life, even though the idolaters may detest it. [9:31-33, 13:31, 14:48, 18:48, 41:53, 48:28, 51:20-21, 61:8-9]
[Commentary by Dr. Shabbir Ahmed: “the Qura’nic Deen will prevail over all other systems of life. This refers to religions such as Christianity, Judaism, Hinduism and all other forms of religion, including the sects that are now present in Islam. But next to religions, the Qur’anic Deen will also prevail over all political systems of the world such as Communism, Secular Democracy, Theocracy, Monarchy and it will rule over all ways of life as Humanism, Socialism and so on. This will happen as humanity willingly realizes the supremacy of The Qur’an”.]
9:36 God has ordained twelve months in one year. This has been God’s Ordinance since the day He created the heavens and the earth. Four of these Months are Sacred, forbidden for all warfare. This is the Firm Religion, the right way. So, do not wrong yourselves by fighting during the Sacred Months. However, you may fight the idolaters in any or all these months if they fight against you in any or all of them (2:194). And know that God is with those who restrain themselves.
9:38 O You who have chosen to be graced with belief! What is amiss with you that, when called upon, “Go forth in the Cause of God,” you cling heavily to the ground? Do you choose pleasure in the life of this world rather than in the life to come? The enjoyment of this life is but a paltry thing compared to the Hereafter.
9:39 If you did not go forth in God’s Cause, He (His Law) will afflict you with a painful doom. He will replace you with another nation. You cannot harm Him in the least. All things transpire according to the Laws appointed by God. [Only the competent nations live honorably on earth. 21:105, 24:55]
9:41 Go forth lightly armed, or heavily armed and strive with your wealth and person in the Cause of God. This is best for you if you but knew.
9:44 Those who have conviction in God and the Last Day, do not ask you for exemption from striving with their wealth and persons. And God is Aware of those who live upright.
9:47 Even if they had gone forth they would have only caused trouble and run to and fro seeking sedition among you. In your ranks are some apt to listen to them and in your ranks are spies of the enemy. God knows the wrongdoers.
9:48 They have sought to create dissension among you before, and raised difficulties for you (O Prophet). They did that till the Truth came and the Decree of God prevailed, though they detested it.
9:49 Of them is he who says, “Grant me leave, and do not draw me into trial.” Have they not fallen into trial already? In fact, Hell is all around the disbelievers.
9:52 Say, "Can you expect for us other than one of two things?" - (Victory or martyrdom). On the other hand, we expect for you that God will send His retribution from Himself, or by our hands. Wait then expectant, and we shall hopefully wait with you.”
9:53 (Some hypocrites want to make financial contributions.) Tell them, "Your contribution is not accepted whether you pay willingly or unwillingly. You are a people who drift away from the System at the first opportune time."
47:4 If you meet the disbelievers in battle, then, strike at their Command centres. Until you have subdued them, then, bind them firmly. And thereafter, must be an act of kindness or ransom when the battle lays down its weapons. And if God willed, He could indeed punish them Himself, but that He may let you test one by means of another (as to which nation remains vigilant.) And, as for those who are slain in the Cause of God, He does not render their actions vain.
[8:37, 38:40. Commentary by Dr. Shabbir Ahmed (available at www.ourbeacon.com)]: “Free the captives as an act of kindness or ransom, such as in exchange for your men in their captivity. There is no third option. Fadharb ar-riqaab is usually rendered as ‘smite their necks.’ A little contemplation, however, makes it plain that in a battle of swords and arrows no commander would order his soldiers to aim for the necks alone. Therefore, the stated term has been used idiomatically, indicating knocking out the command centres. It is interesting to note that even in today’s encounters with high technology this principle is given a top priority.”