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Books and Documents

Islam and Environment

“Nasr sees the environmental crisis as a spiritual crisis,” Islam writes. “He does not want to see Islam exhausting itself in the observance of rites and rituals, but instead taking a personal responsibility for the world.”...

 

As Muslims, we are taught to respect proportion in nature. Allah calls on us to “walk gently upon the earth”, thereby binding us by a moral imperative to treat our shared home with care and reverence....

 

Many well-known Muslim academics have pushed for an Islamic approach to environmentalism, from Mohammad Ali Shomali at the International Institute for Islamic Studies to Mustafa Abu Sway at Quds University, but Özdemir has proved himself one of the most committed....

 

We all have a part to play – institutionally, socially, morally, economically and religiously. Whether it’s through the lens of our conscience, faith or finance, it’s imperative to find our own catalyst for action. If the threat to hajj can motivate Muslims, then that’s all for the good....

 

Muslim-majority countries that have already expressed support for environmentalism, such as Bahrain, Kuwait, and Oman, can bolster their environmental policies by looking to Islam. “There is a need to empower Muslim scholars and imams to understand contemporary science on the natural environment and facilitate dialogue,”...

According to the Quran, water is a bountiful creation of the Creator. The Quran says, ‘We have made every living thing out of water.’(21:30). We have to conserve water as an act of worship; we have to regard it as a sacred duty imposed on each one of us to continue to preserve life for future generations. We should adopt this culture, and live as givers, rather than as takers....

Al-Jayyousi aspires to see a new Islamic discourse that emphasizes and links faith, reason and empathy to ensure an ecological insight (Baseera). He calls to rethink educational systems that neglected the beauty and majesty of nature and the cosmos....

We Need an Ecological Revolution
We Need an Ecological Revolution
John Scales Avery, New Age Islam

In his Apostolic Exhortation “Evangelii Gaudium”, Pope Francis wrote:

 “Just as the commandment 'Thou shalt not kill' sets a clear limit in order to safeguard the value of human life, today we also have to say thou shalt not to an economy of exclusion and inequality.”...

“The Hajj, at its essence, is a gathering of the global Muslim community answering the call from God to come together to work collectively,” Catovic said. “Everybody is working individually and they are at the same time one collective. For example, one of the rituals we do is going around the Ka’aba. Each of us does this individually, but we also do it as a collective. This mirrors the effect of working locally to effect change globally.”...

 

As I started the in-depth study of the Qur’an some 20 years ago, I came across a passage about the plant kingdom that really caught my attention.

He Who has made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky. With it have We produced diverse pairs of plants each separate from the others. 20:53...

If the flowers are bending at the time of eclipse and may be in a state of prostrating to Almighty Allah, why don’t we Muslims bow ourselves and prostrate for Almighty Allah instead of being in a state of diversion and inattention at the time of this strange phenomenon. Also if the bees feel with confusion and birds keep silent and stop singing in a state of glorification, exaltation and fear of Allah who created the earth and heavens, where is our glorification for Almighty Allah and our fear of Him?...

 

Al Shabaab’s plastic bag policy is designed to create the impression of a functioning local governing force and appeal to potential members from Somali slums and Kenyan refugee camps, which are blighted with plastic and other litter – but al Qaeda as a whole has been vocal on environmental issues in the past....

 

Prof. Al-Jayyousi elaborated that Islamic worldview defines a good life (Hayat Tayebah) living lightly on Earth (Zuhd) and caring for both people and nature. Islamic discourse offers a sense of hope and optimism about the possibility of attaining harmony between human and nature. Earth will find a balance if humans rethink their lifestyles and mindsets as stated in the Quran...

 

Though animal consumption was and is allowed today, the rules regarding the treatment and proper slaughter of livestock to be considered Zabihah Halal (the ritual slaughter of meat) clearly indicates a value system in which animals were to be treated with dignity, allowed to live in their natural state, dispatched with as much care as can be given, and consumed infrequently. The Quran itself is full of poetic verses praising the biodiversity of the natural world and the complexity of life that modern day scientists are still discovering.....

 
Water as Spiritual Nourishment
Maulana Wahiduddin Khan
Water as Spiritual Nourishment
Maulana Wahiduddin Khan

The Prophet of Islam laid great emphasis on conserving water. He once observed someone using water extravagantly and advised him to be very cautious in its use. The person in question asked if we needed to be meticulous even while using water. The Prophet replied: “Yes, do not waste water, even if you are on the banks of a flowing river.” There are many verses in the Quran that make such references to water....

 

The Prophet also declared an area of 12-miles in distance from the centre of Medina as Haram (forbidden by religion) and also prohibited the cutting of trees and the killing of animals within its borders. 1400 years later, our planet is paying a huge toll due to the shift in lifestyles, overconsumption and unsustainable practices and we are desperately in need to implement the Prophets (PBUH) ecological Sunnah so we can protect our planet and conserve its resources for the next generation....

Climate Change: Common Christian and Muslim Perspectives
Belinda F. Espiritu
Climate Change: Common Christian and Muslim Perspectives
Belinda F. Espiritu

A cosmic optimism is at the heart of both Islam and Christianity. This is a yearning for Paradise, the perfect world God originally designed and intended to be our home, but which was lost in the horrible tragedy of the fall. Because God has not given us any desires that do not have a fulfilment, this yearning for Paradise will be fulfilled in a future, renewed “new heaven and earth” where nature will be restored to its former glory.....

 

The Allah’s last revelation to mankind called the Qur’an is the ultimate cornerstone which the ignorant ones continue to subject to undue controversy in the building of their ultimate homes. This Book is like the beaming Sun the existence of which some blind people continue to query. Whether they see it or not, the Sun remains scorching in its effect and magnanimous in its photosynthesis. Yet, the denial of its existence cannot stop the blindness in the blind....

 
The Muslim World Has To Take Climate Action
Naser Haghamed
The Muslim World Has To Take Climate Action
Naser Haghamed

Climate action is also overwhelmingly a matter of living one's Muslim faith, with its emphasis on charity, protection of human life and care for this Earth, a gift from Allah. The Quran makes our responsibility to the Earth and each other clear when it states "And it is He who has made you successors upon the earth", and that "Allah enjoins justice, and the doing of good to others."....

 

The natural world is a fundamental part of Islam; the whole of earth has been created a place of worship for us and the Qur’an glorifies nature and wildlife frequently. The Qur’an tells us that we were appointed as stewards on Earth, and thus have a duty to protect our planet, Allah’s creation, from environmental degradation. This includes protecting against the mass deforestation that the meat industry requires and thus protecting the habitats of much wildlife....

....she sees a very clear connection between the gathering at Sacred Stone and the teachings of Islam ― in the way Prophet Muhammad treated animals to treat animals and talked about consumption. She referred to a hadith, a recorded saying of the Prophet, in which Muhammad said that if someone has in his hand a sapling, they should plant it ― even if it was Resurrection Day and the world as we know it was coming to an end...

 

...nature is another language God speaks to mankind in, and can act as a fantastic way to inspire us, help us to reflect, teach and guide us, and ultimately let us know God a little bit better...

 

“Until when they came to the Valley of Ants, an ant said: ‘O you ants! Get into your habitations, so that Solomon and his hosts may not crush you, being unaware’.” What intrigues me about this verse was the fact that God describes a command literally by an ant to the rest of the colony. ..

 

“And your Lord inspired the bee, saying: “Take you habitations in the mountains and in the trees and in what they erect. Then, eat of all fruits, and follow the ways of your Lord made easy (for you).” There comes forth from their bellies, a drink of varying colour wherein is healing for men. Verily, in this is indeed a sign for people who think.”..

 
Christian and Islamic Teachings on Climate Change and the World to Come
Belinda F. Espiritu, New Age Islam
Christian and Islamic Teachings on Climate Change and the World to Come
Belinda F. Espiritu, New Age Islam

He goes to explain that because God has not given us any desires that do not have a fulfilment, this yearning for Paradise will be fulfilled in a future, renewed “new heaven and earth” where nature will be restored to its former glory. In the perfect world of Paradise, there will be no pollution of any kind. “Calamities will cease to occur, and all disadvantages such as disease, accidents, old age and death will be eradicated forever”.....

 
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