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Ghazālī makes this very clear in the introduction to the Tahāfat al-Falāsifa: he is not contradicting philosophers on points of semantics and definitions, nor does he disagree with them on issues that have no religious significance (such as eclipses). His major disagreements pertain to questions with three fundamental theological implications: (a) has the universe existed forever? (b) Does God know all particulars? And (c) is bodily resurrection possible? It is in this topic and its likes, not any other, that one must show the falsity of their doctrine....

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