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In his analysis of the nature of prophecy, he reminds us of Ibn Arabi, Al-Farabi, Shah Wailiullah and Iqbal on the nature of prophecy that largely bridges – in practice/consequences – the division between saints/sages and prophets. He defends, like Shah Wailiullah in case of Islamic Sharia, rationale of every detail of the Sharia of Moses, its universality and its essentially unchanging foundations and deeper structure without sounding rather unduly apologetic...