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Today, what I call “love modernism,” the linking of love marriage with imaginations of progress,[iii] is still a living ideal in Egypt. Egalitarian ideals, however, are no longer part of state ideology. Two wars and four decades of economic reform dislocated the remains of Nasserite socialism. Consequently, economic constraints often jeopardize marriage plans.

In the mid-2000s, for instance, Muslim Brotherhood students tried to organize a holiday of love of God (‘id al-Hubb fi Allah) and later a Muhammad Day [xxvi] on 14 February....