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Books and Documents

The War Within Islam

Although they claimed that Pakistan was for Muslims and to protect their interests, but in practise it divided Muslims of South Asia and united Hindus by giving them a country. Pakistan was created to serve and look after interests of the Jageedaars and Wadairas. Later on it was collusion of Army, Jageerdaars and bureaucracy - both military and civil - looked after interests of their political masters, and they continue to do so very sincerely. In doing so, of course, this elite group have looked after their own interest, and looted Pakistan and exploited people in order to stay in position where their personal interests (interest of this elite group) are not jeopardised. This of course is a very controversial issue. Many still believe it was to serve Pakistan, whereas name of Islam was used as a slogan to muster support from Muslims, majority of whom were illiterate. Educated Muslims, in majority opposed partition of India, says Dr Shabir Choudhry in this fascinating glimpse of what common Pakistanis think of their country and their destiny at this point in time.

 

Secular Muslims are welcoming the decision of the Constitutional Court of Turkey to disallow the lifting of the ban on hijabs as a significant triumph for secularism over repressive Islamist practices. The court recently ruled that amendments to the constitution by the ruling AKP to permit hijabs in universities, would amount to rendering "non-functional the basic features of the republic." At the core of this decision is the realization that the hijab continues to be a tool of oppression for Muslim women, severely restricting their right to express their faith in their own unique and personal way, writes Farzana Hassan, a Canadian Muslim woman activist and writer. At the same time a website Islamic Insights reflects on the "Hijab Revolution" in the Liberal West, asking if the hijab in the west is really hijab. “How many of you have seen a Hijabi smoking in public and thought, "Great, now people will label all Hijabis as smokers"?

 

The Wahhabi-Salafis believe that Sunnis have been vehemently wrong for the past 1,000+ years and aim to bring the Muslims out of a state of ignorance (jahilliyya) that has existed, in their minds, since the time of the pious adherents of the Salaf.  Even if the majority of orthodox Sunni Muslims were strong today, indeed if they ruled an empire that stretched far to every corner of the globe, it would still be a failure to Salafis because to them the foundations of such a political system would have been based on reprehensible innovation (bid’a) and blasphemy (kufr). To the Salafi, the presence and power of Sunni orthodoxy, in all of its manifestations as illustrated throughout Islamic history, is just as impure as the rising European hegemony in all of its manifestations since the demise of the Muslim Ottoman Empire. To the Salafis, a minority in this world, the world is an abode of blasphemy, ruled and occupied by infidels that demands reformation through both non-violent and violent means to bring about a supposedly pure Islamic world system. A Study by Zubair Qamar.

Wrongly reviled today as the ‘epicentre’ of ‘Islamic terrorism’, the Dar ul-‘Ulum in Deoband, one of the largest madrasas in the world, played a leading role in spearheading India’s freedom movement. The active involvement of many Deobandi ‘ulema in the struggle against the British is today a little-remembered story. Indian school textbooks refuse to mention it, probably deliberately in order to reinforce the stereotypical, yet misplaced, image of Muslims as congenitally ‘anti-national’. At the same time, however, they extol the alleged exploits of Hindutva activists in the fight against the British, while records have proven beyond doubt that leading Hindutva spokesmen, in the Congress, the RSS and the Hindu Mahasabha, actually collaborated with the British and worked against the freedom movement. In this they played a similar role as that of the Muslim League, says leading Indian academic Yoginder Sikand.

 

Maulana Ehtishaam al-Hasan Khandelvi was a very close friend of Maulana Muhammad Ilyaas (the founder of Jamaat ut-Tableegh) from childhood to old age.  Maulana Ehtishaam al-Hasan wrote a book called, "Zindagee Kee Siraat-e-Mustaqeem" (The straight Path of Life) at the end of which he included a very small treatise entitled, "An Important Note", in this he wrote, "The tableegh of the present Nizaam ud deen (Delhi- the headquarters of the Tableeghi Jamaat) according to my knowledge and understanding it is neither according to the Qur'aan nor to the method of Hazrat Mujaddid Alf Thanee, Hazreat Shaah Waleeullaah Muhaddith Dehlawee or according to the scholars of the truth. So the scholars who participate in this tableegh, their first responsibility should be to conform this effort according to the Qur'aan, Hadeeth, to the way of the Scholars of the Salaf (Predecessors) and the scholars of the truth."

 

The narrator states that probably at the third request the Holy Prophet replied: "Najd is a place of earthquakes, and sedition (fitna) and from there the horns of the Shaitaan will emerge." (BUKHARI)

(2) THE FITNA, AS DESCRIBED BY THE PROPHET AS A WARNING IS THE FITNA OF WAHABISM:

Maulvi Husain Ahmad Sahib, the Founder Patron of the ‘Tableeghi Jamaat’ describes the appearance of Mohammed bin Abdul Wahab as follows: "Mohammed bin Abdul Wahab Najdi appeared from Najd, Arabia at the beginning of the thirteenth century (A.H.) [20th century A. D.]. Because he adhered to false ideas and untrue beliefs he therefore waged a bloody war with the Muslims of the Ahle Sunnat Wa Jamaat. He tried to impose his ideas and false beliefs by force. He considered the wealth of the Ahle Sunnat Wa Jamaat his legitimate booty. He regarded their massacre as blessings for himself." (ASH SHAHAAB AS SAAQIB - Page 42) By Maulana Arshadul Qadri

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