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Islam and Spiritualism (12 May 2014 NewAgeIslam.Com)



Prophets and Ilm ul Ghaib (Knowledge of the Unseen)

 

By Aftab Ahmad, New Age Islam

12 May 2014

God sent down one lakh twenty four thousand prophets for the guidance of man. All the prophets and messengers were chosen people of God. God sent prophets to every community and nation. There is no community or nation in the world to which a prophet was not sent.  This truth has been presented in the Quran on many occasions.

“And for every nation is a messenger.”(Yunus: 47)

“And for every people is a guide.”(Al-Rad: 7)

“And there was no nation but that there had passed within it a warner.”(Fatir: 24)

 All the prophets tried to prevent his community or nation from idol worship and shirk and other social and moral vices. As a result, their community opposed them because they were not ready to shun the religion of their forefathers. Another reason for their opposition to the message of the prophets was that they were also human beings like them and were part of the same society. When they claimed that they were prophets sent down by God and that they were ordained to tell people not to worship false gods, they would be surprised as to how one who ate like men and wandered about in the market place be a prophet. They wondered if they were prophets sent by God why angels did not accompany them or why their appearance was not different from ordinary persons. The Quran says about prophets:

“Those were the ones upon whom Allah bestowed favour from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel, and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping.”(Mariam:58)

People who worshipped false gods were surprised to hear that one God was the creator and master of the entire universe. They had the belief that different departments of the universe were controlled by different gods. There was a god for rains while there was another god for cure from diseases. Similarly, gods for fire and victory in the war were different. Therefore, when prophets told them that the real creator or master of the universe is One God, they looked at each other in astonishment.

“And they wonder that there has come to them a warner from among themselves. And the disbelievers say, "This is a magician and a liar. Has he made the gods [only] one God? Indeed, this is a curious thing."(Saad: 4-5)

The same topic has been discussed in another verse:

“Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honour with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."(Yunus: 2)

Therefore, when prophets tried to prevent them from idol worship, the polytheists would oppose them. This happened to all the prophets, from Noah to Prophet Muhammad.

The heads of the nation of Noah said:

“So the eminent among those who disbelieved from his people said, “We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion. And we do not see in you over us any merit; rather, we think you are liars."(Hud: 27)

Prophet Noah’s reply was:

“And I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allah will never grant them any good. Allah is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers."(Hud: 31)

The treatment of Hadhrat Shuaib by his nation was the same as that of Noah by his nation. When Prophet Shuaib tried to prevent his nation from idol worship and extolled them to weigh things honestly while doing business, they would say to him that to them he was an ordinary person and they did not give him any importance.

They said, "O Shu'ayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected."(Hud: 91)

All the prophets announced that they did not possess the knowledge of the unseen (ghaib) and whatever knowledge they possessed was the gift of God to them. Therefore, whatever news or tidings they gave to their nation was by dint of the knowledge given to them by God. The knower of the unseen is only the trait of God.

“Knower of the unseen” (Saba: 4)

Knower of the unseen the powerful and wise”(Al Taghabun: 18)

“All the praise is to God to whom belongs whatever is in the heavens and on the earth, and praise is to whom on the Day of Judgment. He is Wise, Omniscient, knows what enters into the Earth and comes out of it and what descents from the sky and what ascends to it and He is merciful and forgiver”(Saba:2-3).

The polytheists and Jews of Makkah would try to test the knowledge of the Prophet by asking him many critical question as to when the Day of Judgment would come or that what Ruh (soul) was.

God replied:

And they ask you about Rooh (soul) tell them Rooh is with the order of God and you have been given little bit of knowledge.”(Bani Israel: 85)

Similarly God said in reply to the question about Quayamat:

“They ask you about Quayamat, tell them only God knows about it and you never know it may be closer.(Al Ahzab: 63)

It is evident from the verses quoted above that God gave some knowledge of the unseen to his chosen prophets through revelation and appointed angels as their guard so that His message is conveyed to the people without any tampering by Satan:

God says to Prophet Muhammad in the Quran:

“Tell them I am not a new prophet and I do not know what is going to happen to me or to you. I follow what is revealed to me and my duty is to give clear warning.”(Al Ahqaf: 9)

Polytheists would be surprised as to what kind of prophet he was as he ate food and walked through the streets.

“They said, what kind of prophet is he, he eats food and walks through the streets.” (Al Furqan: 7)

In the Quran, God replied to their question:

“And the messengers whom We sent before thee were all (men) who ate food and walked through the streets :”( Al Furqan: 20)

Similarly, God informed the Prophet of the fate of the previous nations so that they could learn a lesson from it. Man did not know about their fate. God narrates the tale of the nation of Noah and their destruction to Prophet Muhammad and says to him:

“These are news from the unknown which we reveal to you, you did not know about them nor did your nation know about it.”(Hud: 49)

In another verse God says to the prophet

“You say, I am a man like you, I get the order that your God is one.”(Al Kahf: 110)

In yet another verse the Quran declares that only God is the knower of the unknown:

“And they ask you why a sign was not revealed to you, tell them only God knows the secrets, so wait for it, I also wait with you.”(Yunus: 20)

Before Prophet Muhammad, Noah had said to his nation that he had neither had the treasures from God nor did he possess the knowledge of the unseen nor was he an angel.  Similarly, God instructed Prophet Muhammad to announce before his nation:

“Tell them, I do not claim to have treasures from God, nor do I possess the knowledge of Ghaib nor do I say that I am an angel, I only follow what is ordained to me.”(Al An’am:50)

In the Quran, God is repeatedly called Aleem and Hakeem meaning God is the possessor of all knowledge and wisdom:

“And he has all the keys to the unknown which no one knows except Him.”(Al An’am:59)

Indeed, Quran says that God gives a portion of his knowledge to the prophets as he wishes.

“God is not that gives the knowledge of the unseen but only to whom chooses from among the prophets.”(Al-e- Imran: 179)

In Quran, God says about Prophet Muhammad:

“And (O people!) your companion is not one possessed; And without doubt he saw him in the clear horizon. Neither doth he withhold grudgingly knowledge of the Unseen.”(Al Takweer: 23-25)

It means that whatever knowledge he got from Gabriel the angel, he conveyed to the people without holding anything from it back.

In many occasions in the Quran, it is clearly said that only God is the knower of the unknown, after which there is no room left for confusion or disagreement on this issue.

“Or you have a house of gold or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?" (Bani Israel: 93)

“God says to his prophet that he gave him book and taught him what he did not know.”(Al Nisa: 113)

“[He is] the Exalted above [all] degrees, Owner of the Throne; He places the inspiration of His command upon whom He wills of His servants to warn of the Day of Meeting”.(Al Momin:15)

God had given the knowledge of the unknown to also to Jesus:

“And I inform you of what you eat and what you store in your houses.”(Al-e-Imran: 49)

Similarly, God had given Hadhrat Khidhr the knowledge of Ghaib and had instructed Moses to meet him and learnt words of wisdom from him.

God gave Hadhrat Muhammad the Book and wisdom. The prophet made many predictions on the basis of the knowledge given by God and narrated the stories of the previous nations with the order of God so that Muslims till the Day of Judgment would benefit from them. One trait of God is that God is Aalim ul Ghaib, Aleem and Hakeem (knower of the unseen, omniscient and wise). He has monopoly on all knowledge and gives a portion of His knowledge to his prophets according to His will. This does not have any bearing on the status, greatness and sanctity of the prophets. Allah does not approve of Muslims setting up partners with God in terms of power and knowledge. That’s why on many occasions in the Quran he made the prophets make the announcement that they were prophets, human beings and that they did not possess the knowledge of the unseen. Only God has the knowledge of the unseen and the prophets are not the masters of their own fate.

“Say, "I possess not for myself any harm or benefit except what Allah should will.”(Yunus: 49)

Quran says that God gave some individual gifts to some of the prophets:

“Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit”(Al Baqarah:253)

God gave Jesus the power to heal patients and bring the dead back to life with the permission of God. God gave Moses the honour of talking to him directly.

“It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills”(Al Shura:51)

God gave Prophet David the knowledge of the language of birds and animals. Hadhrat Sulaiman had the power of flying in the air with the permission of God. God made Prophet Muhammad the head of all the prophets and granted him meeting on Meraj (Ascension to Heaven). God swore about the greatness of Prophet Muhammad in the Quran:

“Nun. By the Pen and the (Record) which (men) write,- Thou art not, by the Grace of thy Lord, mad or possessed. Nay, verily for thee is a Reward unfailing: And thou (standest) on an exalted standard of character.”(Al Qalam: 1-4)

“O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner,- And as one who invites to Allah's (grace) by His leave, and as a lamp spreading light.”(Al Ahzab: 45-46)

God says to Prophet Muhammad in the Quran:

“Say thou: "I am but a man like you: It is revealed to me by Inspiration, that your Allah is one Allah.”(Ha Meem Sajda:6)

Therefore, God revealed clear verses about the greatness of prophets which leave no room for any exaggeration about them.

Aftab Ahmad is an occasional contributor to New Age Islam and a freelance journalist.  He has been studying the Holy Quran for some time.

URL: http://www.newageislam.com/islam-and-spiritualism/prophets-and-ilm-ul-ghaib-(knowledge-of-the-unseen)/d/76979

 




TOTAL COMMENTS:-   44


  • Misbahul Huda saheb- 5/28/2014 9:08:57 AM

    “The Knower of Unseen reveals not His secret to anyone. Except to His chosen Messengers”.

    (Surah-Al-Jinn, verse 26)
    How is this ilm e ghaib of the prophet and saints helpful or meaningful to people except this belief induces
    worship of prophets and saints  in the people. if there is a possibility of the unseen knowledge it is between the God and his prophet useless for his followers. Useful knowledge is already delivered to people through the prophet.

    "

    Then what Muslim scholars will call the person who is lying and confusing the truth with false?"

    your imams freely called each other jahil and liar. should i conclude they were confused? doesn't it mean your imams are liars of first wave.

    not two scholars of the Islam are free from calling other liars. what is this nonsense mr huda? i quoted from your authentic sources called Bukhari and Muslim you call shareef and you call me liar. Mr Huda your Bukhari and Muslim and their ilk is bunch of liars not me. it is your religious dishonesty you call a quoter liar and the sources of lies sahreef.
    what kind of idiot people they were they didn't know what they are recording!

    By rational mohammed yunus - 5/28/2014 11:07:32 PM



  • Rational says:

    “He (alone) knows the Unseen, nor does He make any one acquainted with His Mysteries,-' Is it not sufficient to negate the ilm e ghaib of prophets and saints. if you have some other verse contradictory to it, you must explain why Allah contradicts.”

    There are two types of verses in this regard.

    First:

    “He (alone) knows the Unseen, nor does He make any one acquainted with His Mysteries

    (surah Al-Jinn Verse No:26)

    And second:

    “The Knower of Unseen reveals not His secret to anyone. Except to His chosen Messengers”.

    (Surah-Al-Jinn, verse 26)

     And

    “…Allah has sent down to you the Book and Wisdom and has taught to you what you did not know, and great is the grace of Allah upon you.”

    (Surah Al-Nisa, Verse 113)

    And point to be noted is that, there is no such contradiction as mentioned by Mr. RATIONAL, because former is meant for those Superstitious people who could possibly assume prophet pbuh god due to his extra ordinary and metaphysical intellectual level, as it is clearly demonstrated in the stories of Prior prophets.

    And letter is meant to make people know that, it is not impossible for god to bless his messengers and chosen prophets with the Knowledge of Unseen.


    By Misbahul Huda - 5/28/2014 9:08:57 AM



  • @rational mohammed yunus - 5/26/2014 10:28:17 PM

    “It will only increase dispute, discord, division and conflicts within Islam, if you continue with this cheap attitude, let alone reformation"
    Muslims are already fractured into sects and sub-sects. i am nowhere responsible for that.”

    Than what is your responsibility as a well-wisher of Muslim community, in such situation? Do you think that all dispute, discord, division and conflicts within Islam should be settled, or are you fully devoted to embark chaos and tension among sects and sub-sects within Islam?   


    “if you are not the person i assumed than the comments are not for you. your exchange of the comments with mr observer on ilm e ghaib give such an impression that you are believer in ilm e gaib of prophets and saints.”

    How ridiculous is it! Here in this thread, you are saying that, you are not communicating with me, while we both are directly in communication with each other.

    “Calling other liars is the first nature of Muslim scholars”.

    Then what Muslim scholars will call the person who is lying and confusing the truth with false?
    By Misbahul Huda - 5/28/2014 8:31:28 AM



  • "It will only increase dispute, discord, division and conflicts within Islam, if you continue with this cheap attitude, let alone reformation"
    Muslims are already fractured into sects and sub-sects. i am nowhere responsible for that.
    if you are not the person i assumed than the comments are not for you. your exchange of the comments with mr observer on ilm e ghaib give such an impression that you are believer in ilm e gaib of prophets and saints.
    you may not be fanatical about it but your brothers are hell bent and one reason of discord between two sects is ilm e ghaib.
    if you are sect less free person you should not take my words for you.
    calling other liars is the first nature of Muslim scholars. Books of shias/sunnis, devbandi/Brailvis and Sufis/non-Sufis are full of calling other liars and jahils.

    if you are not comfortable with me just ignore my comments. i will also not mention your name unless you force me to do so.


    By rational mohammed yunus - 5/26/2014 10:28:17 PM



  • @rational mohammed yunus - 5/24/2014 9:15:03 PM

    I am not here to force someone into believing in my thoughts and ideologies on the gun point. Maybe it is your method of communication, but I don’t believe in force and compulsion, which is something you are doing here.

    I can only express what is right according to my best understanding, while accepting and discarding my thoughts depends on peoples will, but it seems that it is not tolerable for you.

    “your sect call other kafirs and your rival sect call you mushrik. rest are munafiqs. than who is Muslim. who issue such slanders me or your scholars? who call each other liar, me or your Imams?”

    I am only responsible for what I am doing, not for what you or someone else is doing. Right is always right and wrong is always wrong; one cannot make the right wrong, and the wrong right, by representing them hundreds of thousands of times out of context.
    By Misbahul Huda - 5/26/2014 9:50:31 AM



  • @rational mohammed yunus - 5/24/2014 9:01:40 PM

    Indeed your words are living epitomes of Lie, deceit and misrepresentation.

    I never associated myself to any sect, while you are hell-bent to associating me with Barailwies.

    I never affirmed peeri muridi business, but you are seeking your happiness in associating me to peeri muridi business.

    I never tried to prove ilmul ghaib for peers and saints, but you are falsely accusing me of it.

    It will only increase dispute, discord, division and conflicts within Islam, if you continue with this cheap attitude, let alone reformation.

    Misinterpreting someone’s words, how to deceive naïve people, someone should learn from you.


    By Misbahul Huda - 5/26/2014 9:19:43 AM



  • Misbahul Huda saheb
    i have copy pasted this piece from observer's comment
    '26) "He (alone) knows the Unseen, nor does He make any one acquainted with His Mysteries,-'

    Is it not sufficient to negate the ilm e ghaib of prophets and saints. if you have some other verse contradictory to it, you must explain why Allah contradicts.

    By rational mohammed yunus - 5/24/2014 9:41:41 PM



  • Misbahul Huda saheb- 5/24/2014 9:01:19 AM
    you must aim your gun towards the people who call other sources full of lies and slanders against the prophet. those writers are your imams and they call each other liars.
    your sect call other kafirs and your rival sect call you mushrik. rest are munafiqs. than who is Muslim. who issue such slanders me or your scholars? who call each other liar, me or your Imams?
    before you accuse me of anything just reflect on yourself and your imams that will benefit you. where i fall should not be your concern.
    your other sources according to some Muslims(you can call them kafir) are packs of lies.

    By rational mohammed yunus - 5/24/2014 9:15:03 PM



  • Misbahul Huda saheb - 5/24/2014 9:01:19 AM
    for example mr ghulam ghaus believe in wahdat ul wujood and try hard to find it in the quran.
    you believe in ilm - ghaib of the prophets and saints and try hard to find it in the Quran.
    it is people like you who need some other sources beside the Quran, hence you all fall into second category. you should take care of yourself . that will be better for you. forget about me.

    By rational mohammed yunus - 5/24/2014 9:01:40 PM



  • @rational mohammed yunus - 5/23/2014 9:26:57 PM

    For me, the holy Qur’an is absolutely enough to disbelieve and believe in something, I am trying to explore utmost evidences and sources on the subject, so that we can reach the right conclusion.

    There are two kinds of people in this regard:

    1.  the people who read the Qur’an and try to understand its teachings and commandments in its fullest sense, with the help of all the sources pertaining to the subject, and this way they achieve enlightenment.

    2.  the people who, first establish religious dogmas and beliefs on their own, and then refer to the Qur’an justifying their wrong dogmas and beliefs, which leads to the ideological anarchy.

    And you and your alike fall in to the second category.

    Thanks for (wrongly) defining my sect (IT SHOIWS US HOW SECTERIAN MIND SET YOU HAVE).
    By Misbahul Huda - 5/24/2014 9:01:19 AM



  • OY RATIONAL PAPE, IT IS FOR YOU:

     

    DHOBI KA KUTTA NA GHAR KA NA GHAT KA.

     

    YOU CAN’T ACHIEVE ENLIGHTENMENT, AND WILL BE DANCING IN THE SURFACE OF DOGMAS AND BELIEFS, UNTIL YOU TAKE ONE STRAIGHT ROOT۔  


    By Harvindar - 5/24/2014 8:08:58 AM



  • Misbahul Huda saheb - 5/23/2014 8:36:30 AM

    "If someone rejects the ilm e ghaib for the prophets outrightly, he/se is directly rejecting the Qur’an, it seems that, denying the Qur’nic verses is not an issue for you, is it right?"

    i think this should be for mr observer. if denying the ilm e ghaib of the prophets tantamount to rejection of the quran it must be a concern for mr observer and all those who hold the same view.

    i now understand why your sect is far ahead in takfeeri business.

    So the Qur'an is not enough for you. you need some more methods of revelation in order to keep running your peei mureedi business.

    By rational mohammed yunus - 5/23/2014 9:26:57 PM



  • Mr Huda,

    I think that I have expressed myself clearly but you need to read what I have written once again. I have cited instances of revelations that are not part of the Quran but how is this relevant?

    The verse that you have quoted only confirms what I have consistently maintained that all of his knowledge of the unseen came from either revelations or Meraj on the night of Isra.

    "It is not but a revelation revealed,Taught to him by one intense in strength".

    Independent of the revelations which were very specific, what general powers did he have to know the unseen?

    In the case of Isa (pbuh)  there are clearly defined powers which he demonstrated to the people "I declare to you what ye eat, and what ye store in your houses".

    In the case of Al-Khidr, there is a clear verse: (18:65) So they found one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our own Presence.

    And from the three stories, we know that this knowledge was regarding future events that Al Khidr  averted with his intervention. 

    Prophet Muhamad (pbuh) did not have to rely on gimmickry to prove himself. He was assisted by  God's word and that was the mightiest of aids.

    Does prophet Muhammad (pbuh) become lesser in your eyes if he did not possess powers to see the future, the past and what is hidden from the eyes and if all his knowledge of the unseen was limited to the revelations that he received or what he saw on the night of Isra? 

    God in His wisdom decided that he would make an ordinary mortal  achieve far more than all others who were  bestowed some distinctive powers but you are trying to prove otherwise?



    By Observer - 5/23/2014 1:06:11 PM



  • @Observer - 5/21/2014 10:47:09 AM

    “Prophet Muhammad (pbuh) however had no such powers and as I said, if he did have the knowledge of the unseen besides what was revealed to him, the Quran would have clearly mentioned it as a Sign from God and the Prophet would have also proclaimed it as proof and as a sign from God.”

     

    Did you mean to reject all the forms and mediums of revelations except that of the Qur’an outrightly, by this? Do you not believe in the history regarding prophet’s life (PBUH)? Do you not put your faith in the rest of the sayings of prophet except what is mentioned in Qur’an. There are some verses in Qur’an, which affirm all the sayings and talks of prophet (PBUH) as the words of god almighty:

     

    “By the star when it descends. Your companion [Muhammad] has not strayed, nor has he erred, Nor does he speak from [his own] inclination. It is not but a revelation revealed,Taught to him by one intense in strength.” (Surat An-Najm: 1-5)


    By Misbahul Huda - 5/23/2014 9:06:42 AM



  • @rational mohammed yunus - 5/23/2014 2:00:58 AM

    then what is the problem? why other Muslims reject the ilm e ghaib for the prophet? why this simple matter is not acceptable to mr observer?

    Mr. observer knows better, however, it is his own opinion and, of course, one is not compelled to submit to one’s ideology, we can only discuss and share our opinions and thoughts, so that we can make a right conclusion.   

    “May I ask you who are Mushriks in this world at present? why don't Muslims accept the hindu's explanation for idol worship. what are the sources of shirk which is unpardonable by the Allah? 
    Do you forget how people started to worship yaooq wa nasar in the past?”

    We will pay heed to all these questions, first, my questions are renaming overdue.  

    “what harm is going to happen if we reject the ilm e ghaib for the prophets?”

    If someone rejects the ilm e ghaib for the prophets outrightly, he/se is directly rejecting the Qur’an, it seems that, denying the Qur’nic verses is not an issue for you, is it right?


    By Misbahul Huda - 5/23/2014 8:36:30 AM



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