in the Middle East continues to make headlines, from the militant group ISIS to
Syrian refugees, the Muslim world is sharply divided on what the relationship
should be between the tenets of Islam and the laws of governments. Across 10
countries with significant Muslim populations surveyed by Pew Research Centre
in 2015, there is a striking difference in the extent to which people think the
Quran should influence their nation’s laws.
Pakistan, the Palestinian territories, Jordan, Malaysia and Senegal, roughly
half or more of the full population says that laws in their country should
strictly follow the teachings of the Quran. By contrast, in Burkina Faso,
Turkey, Lebanon and Indonesia, less than a quarter agree. And in many of these
countries where non-Muslims make up a significant portion of the population,
there are strong disagreements between major religious groups on this issue.
example, a 42% plurality of Nigerians think laws should not be influenced by
the Quran, while 27% think laws should strictly follow the teachings of the
Quran. However, among Nigerian Muslims, 52% say national laws should conform to
Islamic law, compared with only 2% among Nigerian Christians.
the main findings of a recent Pew Research Center survey of 10,194 respondents
conducted in 10 countries with significant Muslim populations from April 5 to
May 21, 2015. Unless otherwise noted, results are for national populations,
including non-Muslims. The percentage of the population that is Muslim in each
of these countries ranges from almost all in the Palestinian territories and
Pakistan to about half in Nigeria. The survey includes four of the 10 countries
with the largest Muslim populations in the world (Indonesia, Pakistan, Nigeria
People Say Their National Laws Should Strictly Follow the Quran
more in four of the 10 countries surveyed say that laws in their countries
should strictly follow the teachings of the Quran. This opinion is especially
prevalent in Pakistan (78%), one of only five declared Islamic Republics in the
world, and the Palestinian territories (65%). Support for strict adherence has
grown in the Palestinian territories. In 2011, only 36% of Palestinians said
their laws should strictly follow the Quran.
which is a constitutional monarchy, 54% say their laws should strictly follow
the Quran. Another 38% say Jordan’s laws should follow the values and
principles of Islam but not strictly follow the Quran. Just 7% believe that
laws should not be influenced by the Islamic holy book. Since 2012, there has
been an 18-percentage-point decline in the number of Jordanians saying the
Quran should be strictly followed in making national laws.
half of Malaysians (52%) favour strict adherence when it comes to national
laws; fully 78% of Muslim Malays hold this view, but only 5% of Buddhist Malays
agree. Instead, 38% of the Buddhist minority in Malaysia prefers that laws not
follow the Quran, though a similar percentage (37%) does not offer an opinion.
are split on the issue: 49% say that laws should closely abide by the Quran,
while an equal percentage says that laws should either not strictly follow
(33%) or not be influenced by the Quran (16%).
only 27% among the general population believe that laws should closely follow
the Quran, with 17% saying laws should be guided by Islamic principles and 42%
saying the Quran should not influence laws at all. Not surprisingly, there is a
sharp divide on this question between Nigerian Muslims and Christians. Around
half of Nigerian Muslims (52%) prefer the strict interpretation of the Quran
for the country’s laws, while 64% of Nigerian Christians prefer the Quran have
the percentage of Nigerians who say that national laws should be shaped
strictly by the Quran is up 8 percentage points. The increase in this sentiment
comes entirely from the Muslim population. Views among Christians in Nigeria
have not changed since 2013.
People Say National Laws Should Adhere Less Strictly To the Quran
Indonesia, Lebanon, Turkey and Burkina Faso are more secular in their
orientation. Roughly two-thirds or more in each of these countries prefer that
laws either be only influenced by the Quran (and not strictly follow its
teachings) or that the Quran be left out of lawmaking altogether. In the case
of Lebanon and Burkina Faso, this is due, at least in part, to the religious
divides within those countries.
of Lebanese Christians (59%) say the Quran should not influence their nation’s
laws. Lebanese Sunni are divided between saying that the Quran should not
influence political laws (37%) and that laws should simply reflect Islamic
values (34%). Among Lebanese Shia, 56% say that laws should follow Islamic
principles, but not strictly.
quarter of Lebanese Muslims say that laws should strictly follow the Quran,
perhaps a reflection of the country’s diverse ethnic and religious makeup and
its laws that give each religious group a say in national politics. Half of
young Lebanese (18- to 29-year-olds) say that laws should not be influenced by
the Quran, compared with 36% who say this among Lebanese 50 and older.
which was founded as a secular democracy in 1923, 36% say that laws should not
be influenced by the Quran, compared with 27% who said this in 2012. Opinions
on this issue in Turkey are driven, in part, by devoutness to Islam and age.
Muslims in Turkey who pray five times per day or more are far more likely to say
laws should strictly follow the Quran (32%) than are those who pray fewer than
five times per day (9%). And generally, younger people in Turkey are less
likely to say that laws should strictly follow the Quran.
overwhelming majority in Burkina Faso says that the country’s laws should not
be influenced by the Quran (60%) or should only follow the values and
principles of Islam (27%). Christians in Burkina Faso are far more likely to
say laws should not be influenced by the tenets of Islam (77%) than are Muslims
More-Educated People Say Laws Should Not Follow Quran
In six of
the 10 countries surveyed, people with a secondary education or more are more
likely to say that national laws should not be influenced by the Quran,
compared with those who have less than a secondary education. For example, 48%
of Nigerians with a secondary education or more say that the Quran should not
influence laws, versus 29% among those with less than a secondary education. In
this respect, more educated people in these countries have more secular views
on this issue.