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Islamic Personalities (27 Jun 2015 NewAgeIslam.Com)



Bulleh Shah: Rumi of Punjab


By Aftab Ahmad, New Age Islam


27 June, 2015


 


 

Bulleh Shah, a Punjabi Muslim Sufi poet, a humanist and a philosopher




Bulleh Shah is one of the great Sufis of India. Like other Muslim Sufis he transcended the barriers of religion, caste and creed.  To the real Sufis, Sufism was akin to dogma-less devotion to God. Their sole aim was the union with the Supreme Being who is formless and immanent. Bulleh Shah also believed in the realization of God through love and devotion (Ishq) and not through lifeless dogmatic practices that devotionless mullahs preach.


Bulleh Shah belonged to both Qadria and Shattaria orders of Sufism that were popular in India. He was born in Panduki village near Lahore, now Pakistan in a Syed family whose family tree went back to the Prophet Muhammad pbuh, according to some accounts. He became the disciple of Shah Enayat Lahori who also was associated with both Qadria and Shattaria orders.


According to the book Khazinat ul Aulia written by Mufti Ghulam Sarwar Lahori, Mir Bulleh Shah died in 1171 Hijri or 1757 A.D. His date of birth is not available to his biographers.


Before embarking on the journey of Sufism, Bulleh Shah travelled far and wide in search of a spiritual guide (Murshid) and finally met his Murshid Shah Enayat Lahori who was a promiment Sufi of his time.  Shah Enayat Lahori was an Arain (fruit trader), a low caste among Musilms. Despite the fact that Bulleh Shah himself belonged to a Sayyid family having links with the Prophet Muhammad pbuh, he accepted Shah Enayat as his Murshid as he considered that only he could guide him to the true realization of God. His family strongly disapproved of Bulleh Shah’s association with Shah Enayat. In one of his kafis (Qawwalis), Bulleh Shah speaks of this incident:


My sister and brother-in-law came to me


And castigated me

What happened to you O Sayyid?

 You have brought disrepute to the Sayyids

 Pleas listen to our advice, O Bulha

 Leave the company of an Arain

Bulleh replies to this:

Whoever calls me a Sayyid

Will be punished with the hell fire

 Whoever calls me an Arain

 Will play and enjoy the life in Heaven

O Bulha, if you seek real solace

Become a disciple of an Arain


Shah Enayat himself was a nonconformist. During his stay at Qasur for the propagation of Islam, he married the daughter of a prostitute. His relatives complaint against him to the ruler who called him and questioned his marriage to a prostitute’s daughter. Shah Enayat was angered and questioned the ruler’s authority and cursed him. Shah Enayat then bid adieu to Qasur. It is said that the ruler died after some time.


Shah Enayat was among the Sufis who believed that for being a true Sufi, attachment with respect of basic foundations of Islam like namaz, Quran and the holy signs of Islam like Makkah and Madina was necessary. When we study the poetry of Bulleh Shah, we find that he was influenced by the thoughts and ideas of Kabir who was a rebel in the true sense of the term. He expressed his strong disapproval of religious dogma and also to the outer practices of the religion like Puja, Namaz, Teerath, hajj, Quran, Qurbani because Kabir thought without true devotion to and love of the Supreme Being, the outer religious practices do not lead one to God. So in many of his Shabads and Dohas, Kabir criticizes the dogma of religion. Influenced by the thoughts of Kabir and other Bhaktivadi poets, Bulleh too started demonstrating similar rebellious ideas and thoughts in his kafis ( poetry). For example:


Burn the prayer mat (Musalla) and break the Lota used for ablutions  

Do not use the rosary

To accept s straight path and the opposite direction

The kingdom of love is ever fresh and stable

When I learnt the lesson of love

I nurtured a fear of the mosque

Then my inner self entered the temple

Where thousands of bells rung

The kingdom of love is ever fresh and stable

We were tired of reciting the Vedas and the Quran

Our foreheads were bruised and worship was going to waste

 God is neither in sacred places nor in Makkah

Whoever got his realization

Was immersed in its light

The kingdom of love is ever fresh and stable

In another kafi, Bulleh wrote:

People tell Bulha to go and sit in the mosque

If the heart is not inclined towards worship what’s the use of going to mosque

If the inner self is not purified in place, what’s its use

 O Bulleh, your worship is in vain if you do not get a Murshid

 Throw your worship in fire and bury your Roza in the soil.

Darkness has engulfed the Kalima.

My God is within me; Bulha says he has seen God

 People show useless curiosity


Shah Enayat did not like such an attitude and ideas to develop in his disciple. He wanted his disciple to adhere to a spiritual discipline and not go wayward like the mast Qalandars defying all religious discipline. He warned Bulleh Shah against indulging in such thought and expression. But in his spiritual ecstasy, he would not listen to the instructions of his Murshid. Finally, his Murshid became angry with him over his rebellious thoughts. Thus, Shah Enayat barred him from entering his hospice. This made Bulleh Shah a fish out of the water. Without the Murshid, Bulleh found a spiritual void in him. To win back his love and guidance, he would sing and dance on the way Shah Enayat would go to the mosque. In his songs Bulleh Shah would praise Shah Enayat, express his repentance and seek his love and affection. Lastly, Shah Enayat again took him back as his disciple.


Like other Indian and Iranian Sufis, Bulleh Shah too believed in the philosophy of Wahdat ul Wujud. Notwithstanding, due to the influence of his mentor Shah Enayat, Bulleh did not believe this universe to be a whim or fancy (Maya). He believed that the world and all the phenomenon of this universe had a real existence. Though his ideas and philosophy is influenced by Vaishno Mat, Nath Panth, Sikhism and Buddhism as all these religious philosophies believe in the existence of one formless God, he does not leave his Islamic foundation and remains a disciplined Sufi all his life. About God’s reality he says:


There is no difference between Ahad and Ahmad

Only the ‘M’ makes the difference.


To him Ahad (one God) is the formless immanent existence while Ahmad (man or the prophet) is the physical incarnation of God. Here, the letter ‘Meem’ (or M) may also be taken for Maya.


The core of the teachings of Bulleh Shah is love of the Supreme Being. Bulleh Shah believes that one can have union with the Supreme Being only through his love and not merely through ritual practices. That’s why he says:


Ishq Shara Ki Nata

(What has Shariat to do with love?)


His poetry is full of the love of God so much so that Babu Budh Singh in his book “Hans Jog” has called Bulleh Shah the Rumi of Punjab. Budh Singh says that like Rumi, Bulleh Shah has propagated the religion of love. He sings the spiritual songs of the love of the divine. He sings of the kind of love in which the lover immerses himself in the beloved in such a way that he loses the feelings of life and death, sorrow and joy, of sleep and wakefulness, of lust and desires etc.


Thus Bulleh Shah is really a great Sufi in his own right. He was not only a great Sufi but also a great poet of Punjabi language. He wrote spiritual poetry in many genres of Punjabi poetry and enriched the treasury of Punjabi poetry. Like Baba Farid, Bulleh Shah also contributed to the growth of Punjabi literature and poetry and to the spread of liberal thought, fraternity, brotherhood and love in the multicultural society of the Indian subcontinent.


Note: This article is Based on Surinder Kohli’s book ‘Bulleh Shah’ published by Sahitya Akademi


URL: http://www.newageislam.com/islamic-personalities/aftab-ahmad,-new-age-islam/bulleh-shah--rumi-of-punjab/d/103674





TOTAL COMMENTS:-   8


  • Shah Wali-Allāh Radi ALLAHu Ta'ala Anho, records a method for achieving and fulfilling one’s wishes in his book, Al-Intibah fi al salāsil al-Awliya. He states:

    بعد ازاں یک صدو یازدہ بار درود و بعدازاں یک صدو یازدہ بار کلمہ تمجید ویک صدو یازدہ بارشیئاً ﷲ یا شیخ عبدالقادر جیلانی

    “One should first perform two Rakats of Nafil Salāh. After completion, he should recite the following - 111 times Darood Sharif (Salawāt), 111 times Kalima Tamjid and 111 times ‘Shay’an-Lillāh, Ya Shaykh Abd al-Qādir Jilāni’.”
    [Al-Intibah fi al salāsil al-Awliya Allah]


    من استغاث بي في كر بة كشفت عنه و من نادى باسمي في شدة فرجت عنه و من توسل بي الى الله عز و جل في حاجته قضيت له و من صلى ركعتين يقرء في كل ركعة بعد الفاتحة سورة الاخلاص احدى عشرة مرة ثم يصلى على رسول الله صلى الله تعالى عليه و سلم بعد السلام و يسلم عليه ثم يخطوا الى جهة العراق احدى عشرة خطوة يذكر فيها اسمي و يذكر حاجتي فانها تقضي
    If a person in distress or hardships calls out to me, his hardship will be eradicated. If a person uses my name as a Wasila (medium) when he pleads to Allāh SubHanuhu wa Ta'ala, his need will be fulfilled. One should perform two Rakats of Salāh and in every Rakat one should recite the Sura Fateha eleven times, and thereafter, Sura Ikhlās eleven times. After completing the Salāh, one must recite the Durood and Salām (Salawāt or Darood Sharif) upon Sayyiduna Rasoolullah SallAllahu 'Alaihi wa Sallam. Then remembering me one should take eleven steps towards the direction of Baghdad invoking my name in every step and also one’s need and wish. In this manner, (Allāh SubHanuhu wa Ta'ala willing), his need and wish will be granted. [Bahjat al Asrar, Mustafa al-Babi (Egypt), Page 102 - Zubdat al Asraar, Page 101]

    parallel God!


    By rational mohammed yunus - 6/28/2015 7:53:49 AM




  • اِیَّاکَ نَعْبُدُ وَ اِیَّاکَ نَسْتَعِیۡنُ
    You alone we worship and from You alone we seek help (and may we always).

    which is found in Surah Fateha, that the True Helper is Allah Ta'ala. But it is Allah Ta’ala who has appointed helpers from within His servants to assist the creation with His permission.

    Mushikeen e mecca held same beliefs. 
    they didn't deny Allah but believed in some who could help like yaooq wa nasar.

    By rational mohammed yunus - 6/28/2015 7:46:42 AM



  • may be true. but there is no sufi who declared that he was not syed. They maintained their hegemony as syeds.
    Some of them connected themselves to hz Abu bakr, Some to Hz farooq, majority to Hz ali or Hz fatima.

    Hyperbole or glorifications of Sufis:

    "When Hadrat Shaykh 'Abd al-Qadir Radi Allahu Ta'ala Anho declared that his foot is on the necks of every Wali of Allah. At that time Almighty Allah SubHanuhu wa Ta'ala beamed a Tajalli (lustre) on the Shaykhs' heart and Sayyiduna Rasoolullah SallAllahu Alaihi wa Sallam sent a sacred garb with a group of exalted Angels for the Shaykh. There was a gathering of every Wali of the past and present. The Awliya who were alive presented themselves physically and those who had passed on, their souls were present. It was in this splendid gathering that the Angels dressed the great Ghawth Radi Allahu Ta'ala Anho with this consecrated garb. At that moment a huge crowd of Rijal al-Ghayb (Men of the Unseen) and Angels were also present. The birds in the skies tucked their wings in respect and absolute submission. All of them filled the horizons to witness this coronation. There was no Wali of Allah on earth that did not bend his neck in submission to the declaration of the Ghawth.
    [Bahjat al-Asrar, Published Mustafa Al-Babi (Egypt), Page 8-9]


    must have smoked some drug which caused illusions.
    From Exalted Father:

    The Supreme Helper, the Lordly Cardinal Pole, the everlasting edifice, the radiantly shining lamp, the Sultan of the Saints and the Masters of Direct Knowledge, the proof of the chosen and those who have reached their spiritual destination, Allah SubHanuhu wa Ta'ala’s Gray Falcon, our patron, our master and our exemplary guide to Allah SubHanuhu wa Ta'ala , the noble highborn patrician, the chieftain.

    what is the need of Allah when AQJ is supreme helper?

    Sufis maintained Shahi Adaab as kings used to maintain. only they did it under mystical names.


    By rational mohammed yunus - 6/28/2015 7:42:45 AM



  • The sufis did never said they were sayyid, their disciples branded them sayyid after their death to prove the superiority of their murshids. This has happened to many sufis. But strangely, Enayat Shah's 'caste' could not be concealed may be because he himself did not care for that.
    By khurshid - 6/28/2015 2:20:04 AM



  • rab rab karde budhe ho gaye, mullah bandit saare
    rab da khoj khurra na labba, sajde kar kar haare
    rab ta tere andhar wasda, wich quran ishaare
    bulleh shah rab ohno mille, jera pir to tan man waare

    but his peer didn't like his qalandari(ignoring shariat). He wanted to chain him in shariat.

    By rational mohammed yunus - 6/27/2015 7:43:09 AM



  • Je rab milda nahateya dhoteya, te rab milda dadduan machiyan noo,
    Je rab milda jangal phireyan te rab milda gaiyaan bachiyan noon
    Je rab milda mandir - masiti te milda cham chidikhiyan noon
    Ve miyan Bulleya rab onhan noon milda
    Ati dil-eya achiyyan sachhiya noon

    If God was to be found by bathing and cleaning, then frogs and fishes would have found him long back;

    If God was to be found by roaming in jungles, then cows and other animals would have found him long back;
    If God was to be found in Temples and Mosques then the birds and the bats would have found him long back;

    Bulleh, GOD will be found only by those who are true and good at heart
    courtesy:http://sunniport.com/index.php?threads/baba-bulleh-shah.11777/

    By rational mohammed yunus - 6/27/2015 7:39:25 AM



  • Muslim Ulema hardly mention bhaktiwadi saints in their writings. only those Muslims who belong to ganga zamna tahzeeb mention them in their works.

    By rational mohammed yunus - 6/27/2015 7:27:29 AM



  • Bulleh Shah's poetry is moving.  a rebel of shariat. many singer have sung his poetry.
    it is true that only mast(qalandars) were true believers in wahdat ul wujood.
    Those Sufi who were following Shariat and wanted Shariat above everything not happy with such masts.

    Every Sufi tried to connect himself to lineage of the prophet calling themselves syed.

    Is being a syed virtue? where is the caste free sufism?

    most of the stories around Sufis are just fabrications of their chelas. enayat shah not exception.




    By rational mohammed yunus - 6/27/2015 7:23:53 AM



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