Mariah showcasing her own
unique style at an event in LondonCredit: Getty - Contributor
• Women Own 60% of Social Media
Businesses In Dubai
• Muslim Athlete Sues Air Canada for
Forcing Her to Remove Hijab
• Niqab Issue: All Ceylon
Jamiyyathul Ulama Tells Muslim Women To Exercise Caution
• British Muslim Model Mariah
Idrissi on Owning 100 Hijabs, Changing The Fashion Industry And Inspiring
• Indonesian Activist Seeks Rights,
Equality and Gender Justice for Women
• Man, Accused Of Giving Triple
Talaq, Gets Pre-Arrest Bail
• Iran Has 'Assured' Women Can
Attend Qualifier: Infantino
by New Age Islam News Bureau
Women Scrap Traditional Abaya In Bold Bid For More Freedom
- In a daring sign of rebellion, Saudi women activists ditched their
body-shrouding abayas in Riyadh, saying they want to “live freely and without
billowy over-garment, usually black, is customary public dress for women in
Saudi Arabia, where not wearing it can invite harassment or even legal trouble.
with the repressive social norms, more women have taken to defying traditional
dress codes, hoping to pave the way for greater freedoms in the fast-changing
them is Mashael al-Jaloud, a 33-year-old human resources specialist who
recently visited a mall in Riyadh clad in an orange top and baggy trousers.
Shoppers looked on with amazement as she walked by, she said. Some asked if she
was a model.
all took kindly to Jaloud’s defiant display, with one fully veiled shopper
threatening to report her to the police.
young Saudi woman, Manahel al-Otaibi, a 25-year-old activist, was spotted
wearing denim overalls in Riyadh’s al Tahliya street.
said she has been living in Riyadh without an abaya for four months because she
wants to “live the way I want, freely and without restrictions.”
one should force me to wear something I don’t want,” she said.
March 2018, Saudi Crown Prince Mohammed bin Salman bin Abdulaziz suggested a
more tolerant approach to women’s dress, saying they should not be compelled to
wear abayas because they are not mandatory in Islam.
Crown Prince Mohammed’s statements — accompanied by a sweeping liberalisation
drive in line with Vision 2030 that has seen women gain the right to drive and
travel with greater independence — boundaries remain largely untested in the
Saudi women such as Jaloud and Otaibi say little has changed in their
day-to-day lives and they hope for greater freedom to dress as they like in
public without scrutiny or backlash.
Own 60% of Social Media Businesses In Dubai
- Demand for starting business through social platforms such as Facebook etc.
is on the rise in Dubai, with a lot of traders especially the women applying
for Trader License.
data by the Department of Economic Development showed that 3,333 licences have
been issued to trade goods on social media since the launch in 2017. UAE
nationals accounted for 2,420 - 72 per cent - of the total licences secured and
60 per cent of the licences have been issued to women.
Nader, team leader for DED Trader, Business Registration & Licensing (BRL)
sector, said Trader License plays a significant role in promoting consumer
confidence in shopping for products and services on social networking sites.
licence not only eliminates any obstacles for social media users but also
improves accountability and intellectual property protection. Licensing a
business activity enhances consumer confidence and removes the risk of
infringement on a reserved trade name or other intellectual property. A licence
also guarantees the rights of everyone concerned and defines the legal
accountability of the trader.
advantages of getting the DED Trader licence include trade name protection,
greater customer confidence, participation in exhibitions and conferences, bank
facilities (Emirates Islamic, Abu Dhabi Commercial Bank and Mashreq Bank),
membership in Dubai Chamber, which facilitates import and export, and
displaying products in consumer points of sale.
keen to start business through social media can obtain licence from DED Café in
Jumeirah, Palm Strip Centre; Dxb Businessmen Services, Al Khail Mall Al Quoz;
Twasol Businessmen Services, The Dubai Mall; Al Nukhba Businessmen Services, Al
Nahda; Khidmaty Government Services Centre, Abu Hail; and Tasheel - Al Barsha
Trader Licence can be registered under the name of a single owner only. The
licence holder cannot open a shop or issue visas and in case of a legal
dispute, the licensee alone will be held responsible.
Athlete Sues Air Canada for Forcing Her to Remove Hijab
JOSE, Calif. -- Fatima Abdelrahman has achieved a lot of firsts in her life.
She ranked top five on the U.S. junior national squash team in her age group,
and she's the first national team member to compete wearing a hijab.
a part of me. It's something that I wear every day. It's part of my daily life.
I am proud to wear it," says Fatima, who just turned 13-years-old.
on her flight to her first international competition from San Francisco to
Toronto, Fatima, who wasn't wearing a headscarf in her passport photo, was
asked to remove her hijab by Air Canada staff at the boarding gate.
Air Canada agent looked at my picture, looked at me, and said 'These don't
connect. You need to take it off,' (as) he pointed at (my hijab). I said, 'No,
I can't.' He said, 'No, you need to!' I said, 'No, I can't, religious
purposes,'" explains Fatima, who lives in Santa Clara, California.
said a female Air Canada employee escorted her inside the jetway and forced her
to take off her headscarf. Fatima said she felt violated and humiliated.
said the female agent told her, "'Just quickly take it off, so you can
board.' So, I quickly took it off, didn't really know what to do. All my
teammates had passed, my coach had passed. I had no idea I was alone. So, I
quickly took it off. She barely glanced (at the passport) and then up at me. And
(then said), 'Ok, hurry up! Hurry up! Go grab your stuff!'"
said her issue is that she wasn't given private screening room to remove her
headscarf, though she repeatedly ask for one. It's also required by state and
feels that she was singled out.
of all, the hijab doesn't cover my face. So even though in the passport photo I
was not wearing the hijab, you can still see my face, and see that it is the
same person," said Fatima. "I saw someone wearing a hat, but they
weren't asked to remove it. Not trying comparing the scarf and a hat. But
still, it does cover your head. So why was I asked to remove it, and not them?
So yeah, I did feel discriminated against."
older sister, Sabreen, tweeted about the incident, which did generate a
response from the airline.
saw a complaint and were like, copy-paste, here is an incident form. 'Let's try
and cover this up!'" explained Sabreen on how her family interpreted the
@AirCanada pls explain why you pulled aside my 12yr old sister for flight 758
making her take off her hijab AT THE GATE?? AFTER she already passed security??
for ruining her experience as the first U.S. National Team Squash player in
Hijab + her first time traveling alone
PM - Aug 1, 2019
Ads info and privacy
people are talking about this
Rafiqi, with the Council on American Islamic Relations San Francisco Bay Area,
is the lawyer for the family.
is a history of Muslims... being picked (out), specifically on these issues.
And that's our concern," said Rafiqi.
said most security screening is done by the TSA, which already checked Fatima's
passport and cleared her to fly. He says Air Canada violated U.S. and California
law by not providing Fatima a private screening area.
is something Air Canada says is in their procedures, but either they don't
follow it, or it's not something that's in the training for their employees,
and that's the concern here," said Rafiqi.
Canada did not respond to repeated requests from ABC7 News for comment. But the
family said, in an email from Air Canada, they were told the airline updated
their policy since the incident.
said they gave Air Canada two weeks to respond to their complaint.
Issue: All Ceylon Jamiyyathul Ulama Tells Muslim Women To Exercise Caution
the Police Department having clarified that the ban on the face veil was lifted
with the removal of Emergency, the All Ceylon Jamiyyathul Ulama (ACJU) said
yesterday that it stands by earlier advice to the community to exercise
a letter to Muslim Religious Affairs Minister M.H.A. Haleem, Police Spokesman
Ajith Rohana has clarified that the law pertaining to the niqab, burka and face
cover was implemented under Emergency and is no longer valid.
the ACJU, the apex religious body of Islamic theologians, said yesterday that
it stood by its earlier communication to
the community. It had said: “The ACJU requests especially the Muslim women to
avoid possible inconveniences that may be caused by attiring the face cover in
public and to act in a responsible and serious manner considering the present
ACJU already knew the regulations no longer applied because it has sought the
advice of its lawyers, said Moulavi Arqam Nooramith, ACJU Secretary for Youth
Affairs. But its position remains the same and is also conveyed to those who
contact it directly for guidance.
its statement on September 1, 2019, the ACJU–which met on Friday to reassess
its stand– said that wearing a dress code of one’s choice is a fundamental
human right of every man and woman on earth. Sri Lanka’s constitution also
protects these rights.
by the deplorable incident of April 21, an unusual situation prevailed in the
country and the Emergency law was imposed by the Government,” it said.
“Followed by this, a temporary ban of face cover or niqab was too imposed
during the time of the Emergency law. Though the Emergency law was lifted on
August 23, a Special Gazette has been issued enabling the deployment of armed
forces to maintain public order in the country. Ever since the incident, it
seems that a fear psychosis among the people is still not completely detached.”
this current situation, there seems to be possibilities that the Muslim women
who attire the face cover publicly may face inconveniences,” it said. “So, at this
uncertain political situation, it is our responsibility to ensure all possible
means to avoid paving the way to racial elements.”
Muslim Model Mariah Idrissi on Owning 100 Hijabs, Changing The Fashion Industry
And Inspiring Others
Mariah Idrissi pulls one of her many hijabs from a bag during photoshoots,
stylists often mistake it for a skirt.
for the British model, this piece of material is as important as her shoes,
jewellery or make-up. It is part of her identity.
years ago she was the first Muslim woman to feature in a mainstream fashion
campaign wearing a hijab.
the wake of London Fashion Week being criticised for a lack of diversity,
Mariah, 27, has told how she hopes to inspire others to help change the
industry she works in.
an exclusive interview with The Sun on Sunday, she said: “I feel so proud of my
hijab. It is part of me. Being a Muslim is my USP.
got two boxes of hijabs — I must have around 100.
NOT SURE ABOUT THE BURKINI'
not sure about the burkini as a fashion item though, and you probably won’t see
me modelling one.”
about the fashion industry, she said: “I have not faced any racism in my
personal life but in my career my hijab is a real issue to some people.
can either draw them in or put them off.
fashion industry needs more people from ethnically diverse backgrounds behind
I can inspire them to think that it’s possible.”
who lives with her parents in North West London despite jetting around the
world, revealed that she was spotted in a shop by a casting agent just weeks
before shooting her 2015 groundbreaking H&M ad. She now wants to offer a
different take on beauty to that seen on Love Island.
said: “When people say to me as a Muslim woman that I’m oppressed, I don’t see
that. I see I’m the most free.
not under pressure to get a bum job to show off in a bikini in Ibiza. It
doesn’t apply to me.
a real shame that there are young girls who feel they have to change to fit in.
It’s another side to beauty.
started watching Love Island this year and in many ways I love it.
it worries me what happens on that show and the pressure and mental health
issues they face, especially as role models to young women.
should also be allowed to dress more modestly and still be seen as beautiful.”
was born in London and brought up by her mum, an accountant from Pakistan, and
Moroccan dad, a chef in a private members’ club.
said: “My parents were very laid back and encouraged me to be whatever I wanted
mum was conscious of her faith and I went to Islamic school on Sundays, from
age four until 16.
did a GCSE in Islamic studies. I only started wearing the hijab properly when I
went to college to study art. I felt it represented my faith.
was never part of the agenda for me. I never saw anyone like me, a
hijab-wearing Muslim, doing it when I was growing up. I never thought it was an
option. It’s sad thinking about it, but growing up I didn’t even think, ‘this
needs to change’. I just thought, ‘it’s not for us’. I would never have dreamed
of seeing a woman in a hijab, or even a Muslim, in a fashion shoot less than
ten years ago.
so long, the only time you’d ever see a depiction of a Muslim woman was as the
college Mariah studied English and History, hoping to follow a movie career,
when she was spotted.
said: “I was managing a children’s clothes shop. A woman called and asked if I
wanted to go on her casting books. A few weeks later she called me back and
said H&M wanted to use me for a campaign. I was stunned.
didn’t tell anyone, I didn’t think it would be a big deal. My mum and dad just
said, ‘that’s nice’.
shoot only took a few hours and I had no idea it was global.”
weeks later the image of her standing outside a fish and chip shop while
wearing a hijab was broadcast around the world and viewed by more than
15million online. In one day, Mariah saw her Instagram followers jump from 20
now has close to 90,000. She said: “It was insane, and a real sign that people
were ready for modest fashion. People would contact me telling me what an
inspiration I was.”
then, Mariah has travelled the globe modelling for magazines including Vogue
and designers such as Gucci.
said: “I have absolutely loved it. It shows how far we have come that a woman
like me can model in this way. That wouldn’t have been possible ten years ago.”
Mariah, who prays five times a day, said she still faces ignorance in the
industry. She said: “There’s a stigma attached to Muslim women being frumpy.
But you can be trendy and fashionable and be Muslim.
known that all my life and it seems people are realising it now. It’s about
dressing modestly. I’ve had a 6ft blonde say to me, ‘I’m so happy to meet you,
I can now tell people I don’t need to take my clothes off’.
I had a brand deal but then a stockist said it couldn’t be associated to me
because it wouldn’t attract people of its image. I have had stylists not
understand the hijab and think it’s a skirt, or say, ‘can we do one without the
hijab?’ I’ve even been asked if I’ll wear a bikini. It’s down to ignorance
rather than vindictiveness.”
year after Mariah’s H&M shoot, US model Halima Aden was the first Muslim to
wear a burkini on the front of Sports Illustrated mag, which has a bikini issue
said: “It was the first time I’ve seen a burkini look good. To me it’s a
necessity. I wear one but it’s not a fashion thing for me.”
who cites models Winnie Harlow and Naomi Campbell as role models, also wants to
work with Victoria Beckham and Burberry.
Activist Seeks Rights, Equality and Gender Justice for Women
(AsiaNews) - After raising the minimum age for women to marry, the next step to
be taken in Indonesia is a law on gender equality and justice, said Dian
Kartikasari, general secretary of the Coalition of Indonesian women for justice
and democracy (Koalisi Perempuan Indonesia, KPI), speaking to AsiaNews.
in 1998, the KPI has contributed decisively to the historic decision by the
Indonesian parliament to raise the minimum age for brides from 16 to 19 years.
to KPI’s data, 27 per cent of Indonesian children are involved in child
marriages. The number of females is higher than that of males. In the world,
Indonesia ranks 7th for this kind of union in the world; second only to
Cambodia in Asia.
Kartikasari, "The reasons behind the phenomenon are above all cultural.
For many people, a girl who gets married soon ceases to be a burden on the
family.” Hence, “Poverty also plays an important role.
the more conservative Muslim communities, early marriage is also as a way to
avoid the sexual activity of young women. Fortunately, the raising of the
minimum age will affect not only civil authorities but also religious courts,
which have so far contributed to the practice.”
campaign for raising the minimum age began in 2010, when we asked the
government to change the Marriage Law, in force since 1974,” Kartikasari
the time, the government told us that doing it would be too complicated. We
therefore turned to parliament, where, however, we failed to overcome the
opposition of more conservative religious groups.
2014 we changed strategy and called on the Constitutional Court to express
itself on Article 7, the one that set the minimum age limit for marriage.
with a first failure, we realised that it was necessary to collect more data
and information, to better highlight the importance of the issue."
have been confronted with members of the Coalition who were victims of the
practice in the past. We asked them if they were willing to tell their
experience to the judges of the Constitutional Court. Finally, in December 2018
the Court accepted our request and urged lawmakers to change the law.
stories we brought to court are really tragic. There is that of Mariati, who
was forced by her father to marry a family friend at age 13 because he
contracted a debt with him after losing money gambling. Shortly thereafter the
girl became pregnant, but the child she was carrying died during childbirth.
story is that of Rahmina. The mother of the young woman is very poor, so she
thought that with her daughter's marriage she would solve all her problems.
Rahmina married four times: the first at only 12, then at 16, 18 and finally at
“During the second marriage, she was used to
prepare food for farmers who worked for her husband. One day she was bitten by
a snake. The infection caused by the poison cost her the amputation of a leg.
Faced with her disability, the husband decided to abandon Rahmina.”
parliamentary vote on Monday is a great victory for the Coalition. However,
general secretary of the KPI notes "there is still a lot of work to do.
The next step to be taken is a law on gender equality and justice. This will be
hard to achieve, especially because of conservative Islamic movements.
promoting interpretations of Islam inspired by the Middle East, radicals reject
our demands because in their view they represent a threat to the authority and
power of man in society.
we are not alone in this battle, because we are supported by several
progressive and moderate Muslim leaders who stress that gender equality is part
of Islamic teachings. Other religious communities are also on our side;
Christians, Buddhists, Hindus are with us.”
Accused Of Giving Triple Talaq, Gets Pre-Arrest Bail
A 39-year-old man, said to be the first person in the city to face a case under
the law penalizing triple talaq, has been granted pre-arrest bail by a court
case under the Muslim Women (Protection of Rights on Marriage) Act, 2019,
passed by Parliament in July, was registered by Nagpada police against Sayyed
Anwar Ali last month.
wife, a dietitian by profession, alleged in her complaint that Sayyed divorced
her through instant triple talaq in 2018.
to the police, it was the first case to be registered under the new law in the
instant triple talaq can attract imprisonment of up to three years for a Muslim
his anticipatory bail plea, Sayyed claimed that it was a divorce by mutual
was mutual consent divorce over three different sittings in the presence of
families of both the parties," his lawyer Arif Siddiqui said.
also produced in the court documents establishing that it was a consensual
separation, the lawyer said.
judge M A Baraliya granted Sayyed pre-arrest bail on Friday, advocate Siddiqui
Has 'Assured' Women Can Attend Qualifier: Infantino
Italy (Reuters) - FIFA has been "assured" by Iranian authorities that
women will be able to attend the October World Cup qualifier in Tehran, Gianni
Infantino, president of the body said on Sunday.
female Iranian fan died earlier this month, after setting herself on fire to
protest against her arrest for attending a match.
officials have been in Iran this week discussing preparations for the Oct. 10
World Cup qualifier against Cambodia, their first home game of the 2022
need to have women attending – we need to push for that with respect but in a
strong and forceful way and we cannot wait anymore," Infantino told a FIFA
conference on women's football.
have been assured, that as of the next international game of Iran, women will
be allowed to enter football stadiums," he said.
is something very important, it is 40 years that this has not happened, with a couple
of exceptions, but it is important to move to the next level and to the next
stage," he added.
said on Saturday it would be working with the Iranian football federation to
develop plans for women to attend domestic matches in the Iranian league as
Khodayari, dubbed "Blue Girl" for the colors of her favorite team
Esteghlal, died in hospital after her self-immolation outside a court where she
feared being jailed for six months, having attended the match in disguise as a
death has caused widespread outrage in Iran and internationally, prompting
calls on social media for Iran’s football federation to be suspended or banned
say FIFA’s own statutes hold discrimination on grounds of gender punishable by
suspension or expulsion.
foreign women have been allowed limited access to matches, Iranian women have
been banned from stadiums when men’s teams have been playing, since just after
the 1979 Islamic revolution.
were signs the situation regarding female fans in Iran was changing when a
group of women was permitted to attend the second leg of the Asian Champions
League final in Tehran last November, a match where Infantino was present.
fans, however, have been denied access to matches since. At Iran’s friendly
against Syria in June, women were locked out of the Azadi Stadium and detained
by security forces.
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Basit - Hussari - Minshawi - f
Inna allatheena amanoo waallatheena hadoo waalnnasara waalssabieena man amana biAllahi waalyawmi alakhiri waAAamila salihan falahum ajruhum AAinda rabbihim wala khawfun AAalayhim wala hum yahzanoona
Topics discussed in this Verse:[Believers:on them is no fear nor shall they grieve] [Believers:rewarded] [Christians:believers rewarded] [Fear ( none for the Righteous ):or for Believers] [Jews:among them some believe] [People of the Book:among them are those who believe] [Sabians]
2:62 (Asad) VERILY, those who have attained to faith [in this divine writ], as well as those who follow the Jewish faith, and the Christians, and the Sabians  -all who believe in God and the Last Day and do righteous deeds-shall have their reward with their Sustainer; and no fear need they have, and neither shall they grieve.  -