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  • These shows need a villain and at this time a Muslim terrorist is a convenient villain, although most....
    ( By Ghulam Mohiyuddin )
  • just as islam denigrates the kuffar, he is free to denigrate all those.....
    ( By hats off! )
  • it is amazing to see you "refuting" the literal meaning of such a simple....
    ( By hats off! )
  • This series provided an effective counter-narrative blow against....
    ( By Shadab Misbahi )
  • I have not used any inappropriate word, I fee he was Munafiqe....
    ( By Aayina )
  • God would never ask us to kill anyone. He is the Creator of both....
    ( By Ghulam Mohiyuddin )
  • For Hats Off, no judgement is just unless it is anti-Muslim! How many Buddhist structures.....
    ( By Ghulam Mohiyuddin )
  • Thanks for sharing such informative and well defined scholarship. '
    ( By Malik Aadil )
  • no judgement is just until it is in favor of islam and muslims. the fact that....
    ( By hats off! )
  • Newageislam.com is doing the same work
    ( By GGS )
  • Good question Neyazi Sahib. Muslims must come forward and sack these elect their good representatives in AIMPLB
    ( By GGS )
  • Owaisi brothers are BJP 2.1. How do people and organisations....
    ( By Ayaan Neyazi )
  • Alliance between Zionist entity and Saudi Arabia is well known to mainstream...
    ( By GGS )
  • Majority of Indians want there to be peace and coexistence around them....
    ( By GGS )
  • Those who are self proclaimed Muslim representatives in All India Muslim Personal....
    ( By GGS )
  • t is not good to make hue and cry over SC resolution....
    ( By Ghulam Ghaus Siddiqi )
  • Approximately two dozen IS operatives mostly from Kerala used....
    ( By Ghulam Ghaus Siddiqiغلام غوث الصديقي )
  • It is also paramount to counter the online threat by promoting religious moderation, tolerance and coexistence....
    ( By Kaniz Fatma )
  • This is indeed a very good article.'
    ( By Kaniz Fatma )
  • GM saheb has rightly put it: "we do not ask for evidence in matters of faith". It is much in the same ....
    ( By GRD )
  • Sickular Shahi Throor is ready to write about the blunder of their own party on Shahbanoo case....
    ( By Aayina )
  • Opportunity of goodwill is lost by Muslims anyway it reflect. The Negative statement and Muslims after Supreme Court....
    ( By Aayina )
  • If Hinduism believe in God, Muslims should not bother who get the place. Why? One day, they will ...
    ( By zuma )
  • Good article. We must prepare our children to succeed in today's....
    ( By Ghulam Mohiyuddin )
  • It is a flawed verdict from the legal point of view but we can live with it. If Hindu masses....
    ( By Ghulam Mohiyuddin )
  • Muslims who should lead only in prayers have become....
    ( By Ghulam Mohiyuddin )
  • A historical example brilliantly cited here: "The mosque of reconciliation will be a living tribute to our Indian humanism. History....
    ( By GRD )
  • What I liked the most in Maulana Azad's epistemology of usul al-din (principles of religion) is that....
    ( By GRD )
  • Militant religiousness and xenophobic fear causing violencee rywhere. '
    ( By Arshad )
  • Muslims should shun sectarianism to come out of this crisis '
    ( By Moin Siddiqui )
  • Hats Off has such a simplistic understanding of historical forces that he sees them only as an ...
    ( By Ghulam Mohiyuddin )
  • islamophobia could have saved persia, syria, egypt, indonesia....
    ( By hats off! )
  • For Hats Off, defiling the wisdom of others with his own hatefulness....
    ( By Ghulam Mohiyuddin )
  • He should be remembered for his being open to the currents....
    ( By Ghulam Mohiyuddin )
  • Hates off
    ( By Arshad )
  • it does not matter what ever else the gurus said as long as they did.....
    ( By hats off! )
  • Yes but o we the years, the practice lost its purpose. Islam revived it.'
    ( By Arshad )
  • Whatever the merit of the verdict, if is a matter of great relief that no life was lost in it's wake. The ....
    ( By Arshad )
  • Maulana Azad was trapped in the quavmire of the political Abra cadabra of his time. He could have ....
    ( By Arshad )
  • was hajj practiced before Islam came?'
    ( By R. Ahmad )
  • LATEST ARTICLES


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    Radical Islamism and Jihad

    According to the Hanafi Principles of Jurisprudence, one of the five situations in which the literal (Haqiqi) meanings are not taken is due to the ‘Dalalat Siyaaq al-Kalam’.

    The Hanafi principle ‘Dalalat Siyaaq al-Kalam’ refers to the situation where the literal meaning of any word is dropped due to the context and structure (Siyaaq) of the speech (Kalam). There are some clues, in such a situation, which indicate that the literal meaning of the word is not meant....


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    Muslims and Islamophobia

    True to what has become a permanent feature and trend of Hollywood productions over the past many years, both these primetime dramas are inspired by America’s ceaseless war on terror....


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    Urdu Section

    جب سے ہندوستان کی سپریم کورٹ کے چیف جسٹس رنجن گوگوئی کی سربراہی میں پانچ ججوں کی ایک آئینی بنچ نے اترپردیش کے شہر ایودھیا میں بابری مسجد اور رام مندر کے مقدمے کا فیصلہ سناتے ہوئے متنازع زمین پر مندر کی تعمیر اور مسلمانوں کو مسجد کے لیے ایک متبادل پانچ ایکڑ زمین  دینے کا حکم دیا ہے، اس وقت سے  دو طرح کے نظریے ہمارے سامنے آ رہے ہیں : ایک نظریہ اس فیصلے پر عدم اطمینان کا اظہار کرتا ہے تو  دوسرا نظریہ اطمینان ۔

     

    Hindi Section

    फैसले से पहले मुसलमान इस बात पर सहमत थे कि जो भी निर्णय होगा, वे इसे स्वीकार करेंगे। लेकिन निर्णय आने के बाद कुछ मुसलमान इस फैसले से नाखुश और असंतुष्ट हैं। ....

     

    Current Affairs

    There was a time when India as a status quo power wanted Pakistan to join talks on bilateral “normalisation”. Pakistan stuck to “the precondition of Kashmir” which it now acknowledges is not a realistic policy option...

     

    Hindi Section

    मुस्लिम बुद्धिजीवी जिन्होंने हिन्दू और मुस्लिम दोनों पक्षों को खुश करने के लिए लम्बे समय से चल रहे विवादित मामले में अदालत से बाहर समस्या का हल निकालने का मुतालबा किया था, उन्होंने देश में देर पा अमन कि खातिर यह ज़मीन हिन्दुओं के हवाले करने की अपील की थीl लगभग सभी मुस्लिम संगठनों ने राम जन्म भूमि बाबरी मस्जिद विवादित भूमि के संबंध में सुप्रीम कोर्ट के फैसले का पालन करने का संकल्प लिया थाl लेकिन अब जबकि हिन्दुस्तान की आला अदालत ने हिन्दुओं को वह ज़मीन दे दी है जिस पर बाबरी मस्जिद की इमारत लगभग पांच सदियों से खड़ी थी, तो विभिन्न सुन्नी रहनुमा और उलेमा सुप्रीम कोर्ट के फैसले पर “सम्मान और असंतोष” के बीच घिरे मालुम पड़ रहे हैंl...

     
    1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 ... 198 199 200 ....


    BEST OF BEFORE ARTICLES

    The War Within Islam

    It is only natural for Muslims in India to be a little anxious as the country awaits the Supreme Court verdict on the Babri Masjid-Ram Janam Bhoomi dispute at Ayodhya to be delivered in a few days. A variety of rumours are floating which do not bear repetition in any responsible section of our media. But these are making many Muslims restive.

    However, every challenge is also an opportunity. The demolition of Babri masjid on 6 December 1992 presented Muslims with an opportunity. Now that the masjid was no more and Muslims do not worship bricks and mortar or plots of land, they could have forgiven the miscreants who demolished the mosque and moved on, gifting the land for building a temple. I made this point in an article entitled “Opportunity for Muslims,” published by The Hindustan Times, New Delhi, on 13 Jan 1995. This was reproduced on NewAgeIslam.com on July 1, 2009.

    Let me give you here some relevant excerpts from this article written almost 25 years ago....

    Islam and Politics

    Thus, in case of a favourable verdict, Muslims must welcome the judgment, but they should also be willing to gift the land to Hindus. In doing this, they should not put any condition on the other side; they should just gift the land as an act of pure goodwill. Such an act will not be an act of cowardice; rather it will be from a position of strength. This gesture might also become a turning point in Hindu-Muslim relations in India, which is currently extremely vitiated due to a number of factors....

    Radical Islamism and Jihad

    Let us ponder over the Zahir and Nass related to the verse 9:5 “kill the Mushrikin wherever you find them”. This verse is Zahir in its commanding the believers to kill the Mushrikin wherever they are found, whereas this verse is Nass in its commanding the believers to fight against the religious persecutors and violators of peace-treaty in the state of war....

    Radical Islamism and Jihad

    Mr. President,

    Islamophobia and Islamist violence are both growing and in the unlikeliest of places. Recent attacks on churches in Sri Lanka were as much of a surprise as the attack on mosques in Christchurch. And now copycat attacks are taking place elsewhere. A vicious cycle of xenophobic violence is in operation.

    While the world suffers from Jihadist violence, Muslims in particular suffer the most causalities in sectarian wars incited by the Islamist Jihadist ideology. And yet, even almost two decades after 9/11, Muslim nations continue to be in denial. Islamist ideology based on the Islamic theology of consensus is absolved of any responsibility for violent extremism.

    The result is that Muslim children continue to be taught in madrasas Islam supremacism and contempt for other religions. Even explicitly violent passages have not yet been weeded out from text books.

    The terrorism it generates takes many shapes. If Hindu, Sikh and Christian girls are abducted and forcibly converted to Islam in Pakistan, this too essentially comes from contempt for other religions taught in religious seminaries. In several countries including Pakistan, some Muslims do not wait for courts to pass judgements to punish those they consider guilty.

     The Council should convince the offending states to establish the rule of law on the basis of the UN Charter and repeal unacceptable laws against freedom of religion and conscience.-----

    Radical Islamism and Jihad

    We need to consider two things here; firstly if the act of Shirk (polytheism) had been the cause of fighting, the peace-treaty would not have been signed between the Prophet (peace be upon him) and the Mushrikin of Makkah. Secondly, if those Mushrikin had not been the religious persecutors or the violators of the peace-treaty, the fighting would not have occurred. ..

    Radical Islamism and Jihad

    Dr Ayman al-Zawahiri, you should have sought to understand the philosophy of Kashmiriyat that reigns in Kashmir before writing your latest missive. The Muslims of Kashmir have traditionally understood the message of Islam much better than the fundamentalists and exclusivists who present Islam as a totalitarian, fascist, political ideology of world domination, which seeks to eliminate all the scores of religions sent by God before Prophet Mohammad. This is the reason why even those Kashmiri politicians who now advocate secession have contested elections for the legislative Assemblies constituted under India’s secular and progressive constitution. This is the reason why only a few Kashmiri youth have taken to the path of terror, which you call Jihad. Most of the terrorism seen in the state of Jammu and Kashmir has been part of a proxy war waged by neighbouring Pakistan for its own ends. Pakistan, of course, has turned export of terrorism to a fine art, affecting all corners of the globe....

    Radical Islamism and Jihad

     Aware of this, the jurists of all ages have unanimously agreed in their area of principles of jurisprudence that any word of the Quran whose meaning is apparent (Zahir) still has the possibility of specification or further interpretation. Therefore no one in this world can present this verse (9:5) as a definitive evidence to prove that the word “Mushrikin” mentioned in the Quran refers to all Mushrikin of the world or of all ages....

    Radical Islamism and Jihad

    Numerous fatwas (edicts) have been issued by ulema (Islamic scholars) across the globe, particularly since 9/11 in a bid to stem the tide of Islamist terrorism. Tens of thousands of ulema have endorsed these fatwas issued by influential institutions of Islamic learning of all sects in India, Pakistan, Bangladesh as well as other parts of the world. When issued, these fatwas inspired great expectations. As perceptive and insightful an observer as Mr. Ziauddin Sardar proclaimed “the beginning of the end of the war of terror” when a hundred thousand Deobandi ulema endorsed a fatwa issued by the hundred-year-old Islamic madrasa in Deoband, India, “unequivocally denouncing terrorism,” in June 2008. Similarly, Sufism-oriented Barailwis, hard-line Salafis, Ahl-e-Hadeesis, have all denounced Islamist terrorism in their separate or joint statements. But terrorist ideology continues to attract our youth, particularly in the Indian state of Jammu and Kashmir. What used to be merely a Pakistan-sponsored secessionist struggle is showing signs of tuning into an Islamist struggle for the establishment of Islamic Sharia through a universal Caliphate, very much redolent of the objectives of the so-called Islamic State or ISIS.  Popularizing the slogan of “Shariatya Shahadat,” a militant leader Zakir Musa, Burhan Wani’s successor, even threatened to kill Hurriyat leaders for calling Kashmir’s separatist movement political and not religious. Calling them “hypocrites, infidels, followers of evil”, the militant had warned to chop off their heads to be hanged in Lal Chowk in Srinagar, “if they create hurdles in the path of making Kashmir an Islamic State”....

    Radical Islamism and Jihad

    The U.N. Human Rights Council passed a resolution, proposed by Pakistan on behalf of Islamic states, last March, condemning “defamation of religion” as a human rights violation. Speaking for the 56-nation Organization of the Islamic Conference (OIC), Pakistan said that “Islam is frequently and wrongly associated with human rights violations and terrorism.” It called on states “to deny impunity” for those exhibiting intolerance of ethnic and religious minorities, and “to take all possible measures to promote tolerance and respect for all religions and beliefs.”

    However, Mr. President, news reports often emanate from Islamic countries, particularly Pakistan, of intolerance of and disrespect for minority religious beliefs. We also see free publication and distribution of Jihadi literature associating Islam with and indeed promoting human rights violations and extremist violence. Even school and madrasa text books are not free from extremist and exclusivist teachings, asking Muslims to stay away from religious and cultural celebrations of other religious communities. Pakistan’s notorious anti-blasphemy laws ensure that members of religious minorities are either lynched by mobs or awarded death sentences on mere accusations of blasphemy. The case of a Christian lady Aasia Bibi, mercifully out of the country now, has brought this issue to world’s attention. Ahmadiya Muslims are officially excluded from Islam and even debarred from claiming to be Muslim in any way. Like non-Muslim minorities, they too suffer indignities of various kinds in their daily life. Hundreds of young Hindu girls are routinely abducted and forcibly converted to Islam and raped in the name of marriage.

    While this resolution seeks to protect Islam from defamation through any association with terrorism, the religion is routinely defamed in Muslim countries by publication of literature justifying violence against non-Muslim civilians. The very title of a long essay in the Taliban mouthpiece Nawa-e-Afghan Jihad was: ‘Circumstances in which the killing of innocent people among infidels is justified.’

    I would, therefore, urge the Council to ask the Muslim countries to treat intolerance of minorities and Jihadi literature too as defaming the religion of Islam....

    Radical Islamism and Jihad

    A War on Terror has been raging for 17 years now but we are no closer to defeating Islamist terror. Jihadism continues to attract Muslim youth. This is because the world has not paid enough attention to the ideology of Islamism and Jihadism.

    Mainstream Muslims have considered Islam a spiritual path to salvation, one of the many. Islam aims at reforming society for a peaceful, harmonious, pluralist existence. However, due to certain historical factors, the theology and jurisprudence of Islam that evolved in the 8th and 9th centuries (CE), present Islam as a political, totalitarian ideology of supremacism, xenophobia, intolerance and gender discrimination. It is this theology of violence, exclusivism and world-domination that is taught in madrasas and sustains Islamism. But despite the Islamist violence against peaceful Muslims and non-Muslims alike, the community is still not focussed on the need for evolving a counternarrative of Islam.

     It is imperative that Muslim countries that have signed the UN Charter look into the issue urgently and work towards developing a new theology of peace, pluralism and gender justice. While several countries like Morocco and now Saudi Arabia appear to be moving in this direction, the one country that has made a solid contribution is Turkey. In a decade-long exercise 100 Turkish scholars have managed to limit the number of authentic ahadith to just 1600, out of over 10,000, and provide each hadith with context and suitable interpretation. This book of authentic Hadith has been provided to all mosques in Turkey but I hope it is made available to the global Muslim community in their own languages as soon as possible.

    Allama Iqbal, a poet-philosopher of the South Asian sub-continent had called for the reconstruction of religious thought in Islam almost a hundred years ago. Let us at least start working on it now....

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    TOP ARTICLE

    Radical Islamism and Jihad
    Why have Fatwas against Islamist Terrorism failed as A Counter-Terrorism Tool, Explains Sultan Shahin in a Conference in Birmingham, And Suggests the Kind of Fatwa Required

    Numerous fatwas (edicts) have been issued by ulema (Islamic scholars) across the globe, particularly since 9/11 in a bid to stem the tide of Islamist terrorism. Tens of thousands of ulema have endorsed these fatwas issued by influential institutions of Islamic learning of all sects in India, Pakistan, Bangladesh as well as other parts of the world. When issued, these fatwas inspired great expectations. As perceptive and insightful an observer as Mr. Ziauddin Sardar proclaimed “the beginning of the end of the war of terror” when a hundred thousand Deobandi ulema endorsed a fatwa issued by the hundred-year-old Islamic madrasa in Deoband, India, “unequivocally denouncing terrorism,” in June 2008. Similarly, Sufism-oriented Barailwis, hard-line Salafis, Ahl-e-Hadeesis, have all denounced Islamist terrorism in their separate or joint statements. But terrorist ideology continues to attract our youth, particularly in the Indian state of Jammu and Kashmir. What used to be merely a Pakistan-sponsored secessionist struggle is showing signs of tuning into an Islamist struggle for the establishment of Islamic Sharia through a universal Caliphate, very much redolent of the objectives of the so-called Islamic State or ISIS.  Popularizing the slogan of “Shariatya Shahadat,” a militant leader Zakir Musa, Burhan Wani’s successor, even threatened to kill Hurriyat leaders for calling Kashmir’s separatist movement political and not religious. Calling them “hypocrites, infidels, followers of evil”, the militant had warned to chop off their heads to be hanged in Lal Chowk in Srinagar, “if they create hurdles in the path of making Kashmir an Islamic State”....

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