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Sure, the Muslim jurists draw on the limits set by the Qur’an, but, at the same time, they remain free to sidetrack or defy any clear Qur’anic dictate and claim that “any Qur’anic verse which contradicts the opinions of ‘our masters’ will be construed as having been abrogated, or the rule of preference will be applied thereto. It is better that the verse is interpreted in such a way that it conforms to their opinion.”…

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