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  • Good article. The is only One G-d and Muhammad was the final messenger and prophet of G-d. As I write this, G-d is known ...
    ( By Lenny SB )
  • Please read my article on subject of "there is no compulsion in Religion...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • Related article...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • Naseer sb, Please read my comment again and again. You did not get my comment. I did not say both...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • Arbitration is of two kinds - binding and non-binding. When the parties choose binding arbitration, the decision of the arbitrator is binding on the parties ...
    ( By Naseer Ahmed )
  • All right thinking Muslims must welcome such a course. Academic independence of the Universities must be protected and respected. There ....
    ( By Naseer Ahmed )
  • Referring to your comment: 7/18/2018 5:04:08 AM, to you both views are valid and fitna could mean “shirk or polytheism” also. The Quran clearly commands ...
    ( By Naseer Ahmed )
  • What do I mean by acceptance? Read the Quran carefully. There isn’t any verse that calls for tolerance of the peaceful rejecter of Islam. There ...
    ( By Naseer Ahmed )
  • The title question sums up the matter of the article. The answer is the course will discuss in detail how Muslim clerics and fundamentalists misinterpret ...
    ( By arshad )
  • Site Web Israel and Myanmar give more rights to muslims, than muslims give rights to Kafirs,...
    ( By Shan Barani )
  • Good article. The is only One G-d and Muhammad was the final messenger and prophet of G-d. As I write,..
    ( By Lenny SB (Shivarsi) )
  • I fully agree with Faizur Rahman sahib. Such "courts" should be called "Arbitration centers.
    ( By Ghulam Mohiyuddin )
  • A course on "Uses of religions to gain political power" would be entirely appropriate. By the way, Obama refused to use the label "Islamic....
    ( By Ghulam Mohiyuddin )
  • بہت بہت شکریہ جناب! اللہ عز و جل آپ کے مبارک کلمات کو مستجاب کرے۔ آمین بجاہ سید المرسلین صلی اللہ علیہ وسلم
    ( By misbahul Huda quadri )
  • fve questions
    ( By hats off! )
  • بہت عمدہ ۔ اللہ تعالی ہم مسلمانوں کو صوفیائے کرام کے نہج پر شریعت و طریقت کو سمجھنے اور اس پر عمل کرنے ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • Mushrik and muwahhid, Muslims and non-Muslims all equally need to adopt the path of tolerance. One sided tolerance is not helpful. This point should also ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • Naseer sb, Muhammad bin Ishaq said that Az-Zuhri informed him from Urwah bin Az-Zubayr and other scholars that (until there is no more fitnah) the Fitnah ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • An excellent read that contextualises many pertinent issues connected to Muslims and Islam! Your angle ....
    ( By Meera )
  • Naseer sb, Can you suggest me how many books have you read on theology? From your comments it appears you have been inspired by orientalist ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • Naseer sahib, What is theology? Why do you use theology in general term? In your comment you meant that those who follow theology are following ....
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • Before I say anything further, could you please explain your questions? What do you mean by acceptance?....
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • Tolerance in Muslim society earlier was because of low level of outward piety. Intolerance grows as the level of outward piety grows. Outward piety is ...
    ( By Naseer Ahmed )
  • The Muslim nation (with the exception of one or two Muslim countries) as a whole has been blind and deaf to the above advice and ...
    ( By Rashid Samnakay )
  • I fully agree with Rashid sahib.
    ( By Ghulam Mohiyuddin )
  • At this rate Hats Off may soon get some insight into his unquenchable hatred of Muslims.
    ( By Ghulam Mohiyuddin )
  • This is the time when the anti-Muslim hate propaganda of the BJP/RSS is at full blast to cover up for the absence of any acchhe ...
    ( By Ghulam Mohiyuddin )
  • Excellent book review! As the reviewer says, "secularism cannot be used as a pretext to ignore discrimination on grounds....
    ( By Ghulam Mohiyuddin )
  • Very true.
    ( By Sahab Ali Khan )
  • Read Ghulam Mohiyuddin Sb's comment. He is saying the same thing. So, can you speak of acceptance rather than tolerance? Will the Muslims accept ...
    ( By Naseer Ahmed )
  • Naseer sb, You always express your wrath by the word ‘bigoted’. It is your style and I should ignore it with the faith in this ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • Dear Ghulam Rasool Delhvi sahab, You have rightly pointed out your concerns about misuse of martyrdom. I too have many concerns to share ....
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • hatred of unbelievers, atheists, polytheists and idol-worshipers among the semitic religions is because they never met a polytheist, idolator, unbelievr or atheist. no? or did ...
    ( By hats off! )
  • Such is a voice in the religious wilderness of any bigoted majoritarian country, pleading for the Rights of all non-combatant, loyal and law abiding minority ...
    ( By Rashid Samnakay )
  • Islamophobia is based on media accounts of the activities of Al Qaeda and ISIS, not on actually knowing personally a true Muslim.
    ( By Ghulam Mohiyuddin )
  • Broadening one's horizons is always better than exclusivism and takfirism. Religions are our common human heritage, not our baap ki jaagir.
    ( By Ghulam Mohiyuddin )
  • Incorrect - Islamophobia is strongest ( polarisation ) whenever Muslims exceed 20% in a locality - In Muslim concentration seats, such as...
    ( By shan barani )
  • The problem is: Militants' message finds resonance among angry and frustrated Muslims who fall prey to twisted interpretations of Islamic doctrines. Jihadists aspire ...
    ( By Ghulam Rasool Dehlvi )
  • I agree! Islam is all about doing the right thing.
    ( By Ghulam Mohiyuddin )
  • Very good article! If we think of it, the very idea of any religion having a special relationship with the state or the ...
    ( By Ghulam Mohiyuddin )
  • Your Favourite Author's Page

      

    Ghulam Ghaus, New Age Islam

    A regular NewAgeIslam.com columnist, Ghulam Ghaus is an Alim and Fazil (Classical Islamic scholar) with a Sufi background. He completed the classical Islamic sciences from a Delhi-based Sufi Islamic seminary Jamia Hazrat Nizamuddin Aulia Zakir Nagar, New Delhi with specialization in Tafseer, Hadith and Arabic.


    Please read below the articles written by him for NewAgeIslam.com

     
    Islam and Politics

    Indian Secularism: Non-Religious, Irreligious or Anti-Religious?
    Ghulam Ghaus Siddiqi, New Age Islam

    Indeed secularism is indispensible in a multi-cultural and multi-religious country like India. Secularism is the beauty of India, mainly because it gives equal respect to all religions and that it is not anti-religious. It is therefore obligatory for the followers of all religions to develop this Indian secularism, for which they shall have to strengthen their peaceful coexistence. Apart from that, we Indians should impart such values to our students, children and people so that can avoid being brainwashed by any anti-Indian secular Muslim or non-Muslim groups....    

    Islamic Personalities

    The Last Prophet—the Paragon of Mercy in the Quranic Light
    Ghulam Ghaus Siddiqi, New Age Islam

    It should be remembered that Allah Almighty has called Himself ‘Lord of the worlds’, while for the holy Prophet (peace be upon him), He has used ‘Mercy for all worlds’. This tells us that he whose Lord is Allah Almighty, the Prophet is mercy for him. Thus, his mercy is absolute, complete, and in its entirety. It includes everything and it is for everything.….

    Islam and Pluralism

    Islamic Concept of Tolerance—an Essential Prerequisite for Peaceful Coexistence
    Ghulam Ghaus Siddiqi, New Age Islam

    Tolerance in Islam, rightly understood, is patience toward a practice or opinion one disapproves of. This understanding may come as a surprise to many people who interpret tolerance simply as a synonym for the words ‘acceptance’ or ‘agreement’. Islamic tolerance entails disagreement yet a firm moral commitment to the decent treatment of the person with whom one disagrees. So tolerance in Islam can be understood as a patient forbearance against something which is disliked or disapproved of.... 

    Islamic Ideology

    'Only In the Remembrance of God Is the Solace of Hearts' (Quran13:28)
    Ghulam Ghaus Siddiqi, New Age Islam

    A great Sufi Imam Abul Qasim Qushairi writes in his book, “There are two types of remembrance; the remembrance of the tongue and the remembrance of the heart. The continual remembrance of the tongue eventually brings the servant to the remembrance of the heart. The true effect, however, lies in the remembrance of the heart. If the servant is able to perform remembrance with both his tongue and his heart, he has achieved perfection in both his personal state and his wayfaring.”...

     
    Radical Islamism and Jihad

    Refutation Of Kashmiri Militant Zakir Musa’s Recent Statement Threatening To Chop Off The Heads Of Hurriyat Leaders From An Islamic Standpoint - Part 1
    Ghulam Ghaus Siddiqi, New Age Islam

    It is an open sin to hurt the believers who have not done anything wrong, according to the holy Quran. Zakir Musa must introspect himself and correct his line of thinking in the light of the above mentioned verses of the Quran. Let him see some Ahadith also which show that his path is against the tenets of Islam.....

    Radical Islamism and Jihad

    Refuting the Jihadist Interpretation of Surah Nisa - Verse 89
    Ghulam Ghaus Siddiqi, New Age Islam

    This verse refers to the hypocrites who rejected their faith and wanted the believers to reject their faith and become equal like one another. They were hidden traitors who wanted to commit treason against the believers. Therefore this verse asked the believers not to make them their friends “until they emigrate in the way of Allah” in order to prove their sincerity and truthfulness. Until now the first half part of the verse did not ask the believers to seize or kill these hypocrites. But if they turn back by not migrating and by violating their peace-treaty and launching aggression against the believers, it is in that sense the second half of the verse asks the believers “to seize them and kill them” wherever they find them during the war, as the command of this verse can’t be applied outside the war.....

    Islamic Ideology

    Jihadist Terrorists Can’t Justify Their Call to Migration
    Ghulam Ghaus Siddiqi, New Age Islam

    The Jihadist terrorists dominantly belong to Wahhabism and hence they call their Wahhabi followers to migrate like the early Emigrants mentioned in the Quranic verse 8:72 and fight against those who they think are Kuffar and non-Wahhabi Muslims. Concerning this verse in today’s context some questions arise. Are today’s Muslims whom they are calling to migrate identical to the early Emigrants? Is it allowed for them to migrate from a country which grants security and religious freedom to them?  Associating the condition of today’s Muslims to that of the early Emigrants mentioned in 8:72 is extremely injustice and violation of the Quran....

    Islamic Ideology

    The Enlightening Commentary on the War Related Quranic Verses- Part 3 on 4:89
    Ghulam Ghaus Siddiqi, New Age Islam

    In today’s context, when Muslims and non-Muslims including hypocrites are living peacefully, these verses (4:88-90) can’t be applied. It is not an individual’s duty to decide as to who are hypocrites. In the case of the early period of Islam, when the Muslims who were holy companions [Sahaba] were not all sure as to who were then hypocrites and who were not, how come today’s common Muslims categorically call others ‘hypocrites’? Even if we hear some of today’s scholars calling someone ‘hypocrite’, how can one make justification for killing him, while he is living in the state of peace or peace-treaty?...

    Islamic Ideology

    The Enlightening Commentary on the War Related Quranic Verses- Part 2
    Ghulam Ghaus Siddiqi, New Age Islam

    Having taken into account the cause of revelation [shan e nuzul] and context of the afore-mentioned Quranic verse 22:39, we need to go forward to tackle the most important issue. The modern terrorist organizations are applying the Quranic verses and ahadith to implement the anti-Shariat matters, that is, to implement the forbidden acts. There is no doubt that we find numerous Quranic verses and ahadith which deal with the war-related situations. However it should also be noted that if we gather all the Quranic verses and ahadith together and apply the right methodological approaches in order to understand the purpose of Islam, we will indeed find, with the blessing of Allah Almighty, that Islam aims merely at eliminating oppression, establishing peace, justice and tranquillity....

    Islamic Ideology

    An Enlightening Commentary on the War Related Quranic Verses- Part-1 on 2:190
    Ghulam Ghaus Siddiqi, New Age Islam

    But sadly enough, we see some people, especially the terrorist masterminds who, despite having awareness, do not adopt the entirety of what is known as the best methodological approach required for interpreting the Quran and Sunnah. Thus they fail to take out the best meaning. Since they are committing such a failure in context of war-related verses and Ahadith, it has become more a matter of worry for us, because this is increasing problems in two ways. First problem is that this is resulting into brainwashing the naive Muslim youngsters with the idea that it is incumbent upon them to wage war against their ‘enemies’. Second problem is that this is encouraging non-Muslims to believe that whatever the modern terrorists are doing is thoroughly approved by the Quran and Sunnah....

    Islam and Sectarianism

    Rights of Non-Muslims Living In Minority – Part 2 – Protection of Their Lives
    Ghulam Ghaus Siddiqi, New Age Islam

    But in fact the above referenced Quranic verses and Ahadith deal with the war-related rulings and situations related to self-defence. However this self-defence cannot be claimed at individual level or by a group of individuals. The idea of self-defence is applicable to the situation, when it turns to be too destructive to be controlled and when there is no option left except for fighting in defence. As obviously the fight for defence is the right of every country, so it is not wrong to say that the Muslim governments are allowed to defend their land, property, life etc. But it is completely wrong to derive the meaning from these verses and Ahadith in justification for fighting against those non-Muslims who have agreed to live peacefully in minority or majority....

    Islamic Personalities

    Glimpses from the Life of Ghaus-e-Azam Abdul Qadir Mohiyuddin Jilani - the Head of All Sufi Masters
    Ghulam Ghaus Siddiqi, New Age Islam

    In later days when someone asked Sarkar Ghaus-e-Azam what brought him to his high spiritual level, he replied, “The truthfulness which I promised to my mother”.  Sarkar Ghaus-e-Azam was the authority, the imam, in religious matters, theology and law, and the leader of the Shafi’i and Hanbali groups of Islamic Jurisprudence. All the Sufi Masters and common people of his time profited from him. His prayers were immediately accepted. Through the authentic chains of narrations we come to know that he performed many miracles. He devoted his entire life to remembrance of Allah, meditating, thinking, taking and giving lessons…..

    Islam and Sectarianism

    Rights of Non-Muslims Living In Minority – Part 1 – Freedom of Religion
    Ghulam Ghaus Siddiqi, New Age Islam

    Hence they should not be forced to accept Islam, as forced belief will not benefit them. The forced-conversion will be tantamount to denying the Islamic right of religious freedom given to non-Muslims. With that I also do not deny this fact that the right to preaching has been given to the righteous Muslims. However the point to be noted here is that the Quran lays down guidelines for them when preaching Islam, as Allah Almighty says, “Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best…” (16:125). It exhorts the preachers to use well-mannered advice and sound reasoning, rather than radical or physical aggression....

    Islamic Ideology

    The Divine Gnosis and the Words of Great Sufis - Concluding Part
    Ghulam Ghaus Siddiqi, New Age Islam

    The first stage is Shariat where a believer studies the Quran and Sunnah and if he takes the right message out of his study, he can then be described as one travelling on the path known as Tariqat. Similarly Tariqat takes the Salik (traveller on the path of Sufism) to the Haqiqat and then to the fourth that is Marifat (gnosis). When a believer attains perfection in all these four stages, it is said he has become a Sufi or Wali (saint) and thereby acquiring the blessing of Allah Almighty.

    It is intelligible now that the relation between Shariat and Tariqat is as deeper as between the body and the spirit. The believers attain perfection by comprehending both Shariat and Haqiqat and act according to them. This is the essential education to which the Sufi saints and Friends of Allah [Auliya] guide.

    Related Article:

    The Interrelationship between Shariat, Tariqat and Haqiqat

    Islamic Ideology

    The Divine Gnosis (Marifa’) and the Words of Great Sufis - Part-1
    Ghulam Ghaus Siddiqi, New Age Islam

    Succinctly defining ‘gnosis, the Sufi master Abul Qasim al-Qushayri said, “As per the Islamic scholars (Ulema), ‘gnosis’ (Ma’rifa) means knowledge (‘Ilm). Hence all knowledge is gnosis and all gnosis is knowledge. Every person who is cognizant of Allah (‘Arif) is a knower (‘Alim). However, according to the Sufi Masters, ‘Ma’rifa is the attribute of the person who is cognizant of Allah Almighty, His names and attributes. It is he who then puts his trust in Allah Almighty in his everyday behaviour and gets rid of his bad morals and transgressions. He then proceeds to reside at the door [of Allah’s mercy] with his heart striving constantly for the nearness of Allah, whereby he becomes beloved of Allah Almighty and trusts Him in everything he experiences in his entire life....

    Radical Islamism and Jihad

    Had The Hadith Already Asked Muslims 1400 Years Ago Not To Join ISIS?
    By Ghulam Ghaus Siddiqi, New Age Islam

    An honest study of the holy Quran and Sunnah demonstrates the fact that terrorist groups like ISIS act in complete disagreement with the injunctions of Islam. The Quran, for example, equates killing of one person to the elimination of all mankind (5:32), and describes persecution and disorder on earth as an even worse offense (2:217). The study of the ahadith [plural of hadith in Arabic] also shows that the beloved Prophet warned us of the evolution of religious extremism and violence 1400 years ago in astonishing detail. For instance, he prophesized that a time would come when nothing would remain of the true spiritual essence of Islam except the word ‘Islam’, nothing of the Quran except its word and many “Mosques would be well-furnished but bereft of the guidance” (see the book of hadith “Mishkat Al-Masabih”). 

    Radical Islamism and Jihad

    The Sixteen Quranic Verses That Counter Violent-Extremism and Terrorism
    Ghulam Ghaus Siddiqi, New Age Islam

    The rulings of classical Islamic Sharia are based on four main sources; the Quran, the Sunnah, Ijma (Consensus) and Qiyas (analogy).All the last three sources of Islamic rulings must be in essential accord with the holy Quran, the most basic source of Islamic knowledge. When the holy Quran itself does not talk directly, or in details about any certain matter, only then do the classical Islamic scholars turn to alternative sources of Islamic rulings. In my classical Islamic studies, I reach a conclusion that all these sources of Islamic rulings reject violent extremism and injustice; however in this article, I am quoting only the Quranic verses for this purpose. The number of such verses has reached sixteen.….

    Islam and Spiritualism

    Repentance of Sins– the first Station of Islamic Mysticism
    Ghulam Ghaus Siddiqi, New Age Islam

    Repentance [Tauba] in Islamic mysticism is regarded as the first station of travellers on the way to the Truth, just as purification [Taharat] is the first step of those who desire to serve Allah Almighty. This is tantamount to a piece of land needed for laying foundations; so the person who has no piece of land cannot lay foundations for a building. Similarly, the person, who has not repented of his sins and asked forgiveness of Allah, can never march even a single step towards Islamic mysticism.....

     
    Islamic Ideology

    The Terrorist Acts of ISIS Are Categorically Forbidden—Evidences from the Quran and Hadith
    Ghulam Ghaus Siddiqi, New Age Islam

    There is not an iota of doubt that the crimes of ISIS — beheading, killing of innocent people including Muslims and non-Muslims, bombing public places, suicide attacks or disfiguring the dead bodies—all are categorically forbidden and anti-Islamic acts. Compare such acts of ISIS to the following Quranic verses and a number of Ahadith and it will be clear ISIS does not represent the true form of Islam. ….

    Radical Islamism and Jihad

    Refuting ISIS’ Magazine ‘Rumiyah’ That Ignores the Context of Quran's Verses To Forcefully Justify its Atrocities
    Ghulam Ghaus Siddiqi, New Age Islam

    In order to justify their terror attacks, they repeatedly quote the verse 9:14 “Fight them and Allah will punish them through your hands”. Again in the article titled “The Ruling On the Belligerent Christians” (Rumiyah: 9th issue, page 10),they have referred to the same verse out of context in order to kill all those who do not belong to their ideology which is commonly called Wahhabism or Salafism.   Before proceeding further into refuting ISIS, it must be noted that the US and some of its Arab allies are trying to eradicate the terrorist outfit ISIS from the face of the earth....

    Islamic Personalities
    The Beloved Prophet in the Words of Non-Muslims
    Ghulam Ghaus Siddiqi, New Age Islam

    The Beloved Prophet in the Words of Non-Muslims
    Ghulam Ghaus Siddiqi, New Age Islam

    “Prophet Muhammad (peace be upon him) spread awareness concerning character and manner towards one’s parents, relatives, friends, family, humanity, animals, plants and other inanimate objects in a full fledge manner. It is impossible for the human mind alone to grasp all of that teaching or to come up with similar ideologies and ideas”....

    Islamic Ideology

    The Interrelationship between Shariat, Tariqat and Haqiqat
    Ghulam Ghaus Siddiqi, New Age Islam

    The interrelationship of Shariat, Tariqat and Haqiqat can be well understood in the following way. Shariat is the law for living made by Allah Almighty and guided by the Sunnah of the prophet peace be upon him. Tariqat is the path to realization also guided by the Sunnah; this path discloses the true meaning or interpretation of Shariat and leads to Haqiqat of everything. Haqiqat is the process of realization achieved only by those who walk on the path of Tariqat with holding Shariat tightly and next to this is the Marifat that is the actual realization of Allah Almighty....

    Islamic Personalities
    The Prophet Muhammad as Mercy Personified
    Ghulam Ghaus Siddiqi, New Age Islam

    The Prophet Muhammad as Mercy Personified
    Ghulam Ghaus Siddiqi, New Age Islam

    Muslims believe the Prophet Muhammad (peace be upon him) to be their model to emulate. The Prophet’s model behaviour included model justice and forgiveness, which is demonstrated in the fact that he never took revenge on anyone on his own behalf but forgave even his staunch enemies. Consequently, this ideal attribute of the Prophet softened many hard-hearted men, playing a pivotal role in attracting the pagans towards willingly embracing Islam and Muslims....

    Islamic Ideology

    Peaceful Coexistence in Islam: A Middle Path Between Al-Wala And Al-Bara?
    Ghulam Ghaus Siddiqi, New Age Islam

    “Muwaalat (bearing Love and affection) is entirely different from Muaamalat (giving consideration and conducting transactions with someone and making peaceful coexistence). The difference between the two is like the distance between the sky and the earth. It is permissible to conduct transactions and have dealings with anyone, except with apostates like Wahhabis and Deobandis (The terms “Wahhabis” and “Deobandis” here do not include all those people in our times who call themselves Wahhabis and Deobandis but they are unfamiliar with their elders, so all Wahhabis in our times cannot be ruled as apostates, Allah knows the best) in worldly matters, and [matters] in which there is no harm for religious obligations.

    "The Dhimmi is similar to a Muslim in all such dealings. “They shall have the same rights and obligations as us”- (لهم ما لنا وعليهم ما علينا). It is permissible to conduct transactions even with non-Dhimmis....

    Interfaith Dialogue

    Treatment of Enemies in Islam, Christianity and Judaism—A Common Tendency towards Repelling Enmity
    Ghulam Ghaus Siddiqi, New Age Islam

    A good human being is identified as kind even towards his enemies. He does not deprive them of the rights that they deserve as his human counterparts. On A good human being is identified as kind even towards his enemies. He does not deprive them of the rights that they deserve as his human counterparts. He does not punish his enemies any more than would be just, but if possible tries to forgive them. Such was the blessed attribute that the holy prophets of Allah Almighty –including Sheath, Noah, Abraham, Moses, Jesus and the final messenger Muhammad (peace and blessings of Allah be upon all of them)— brought to the world so as to encourage forgiveness, good treatment and justice towards the entire humanity. .....

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    TOP ARTICLE

    Radical Islamism and Jihad
    'Make Revolutionary Changes in the Islamic Theology of Consensus to Fight Jihadism': Sultan Shahin Asks Muslim Nations at UNHRC in Geneva
    Sultan Shahin, Founding Editor, New Age Islam

    Sixteen years after 9/11, the issue of Jihadi terrorism has become even more complex and widespread.

    First, though Jihadism is a violent offshoot of Wahhabism and Salafism, the international community has allowed the fountainhead of Wahhabi/Salafi ideology to continue to spend tens of billions of dollars to Wahhabise the world Muslim community.

    Second, we recently saw with horror, but without any protest from the international community, the sight of a UN-designated terrorist, with a ten-million-dollar bounty on his head, launch a political party and nominate another US-designated terrorist to contest democratic elections in Pakistan. Apparently, some countries can ignore UN directives with impunity.

    Third, the Muslim community has failed to grasp that Jihadism spread so rapidly around the world because at its core it is not very different from the theology of consensus that informs the religious beliefs and practices of all Muslim sects. That is why Jihadis are not impressed when we Muslims either proclaim that Islam is a religion of peace and pluralism or when we try to wash our hands off Jihadism by claiming that it has nothing to do with Islam. If we Muslims want to live as honourable citizens in the 21st century’s globalised world, we must rethink our consensus theology in all its dimensions and make revolutionary changes to bring it in line with the needs of present times....

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