Islam and Politics
The Liberal leader sat next to the Imam, raised his hands Islamic style and prayed in the front row of the mosque while Muslim women sat in the back rows as second-class citizens. Trudeau had no problem with this gender apartheid. He was later permitted to address the congregation…..
Supporters and political heirs of President Zia often point to economic growth and political stability as the ostensible achievements of his years in power. But that claim is belied by an economy left in ruins, a more violent and fragmented society and state institutions with much weaker capacity to govern than ever before....
Mohammed Ali Jinnah
It’s not just Jinnah. The shared legacy of Sadat Hasan Manto, one of the foremost portraitists of Partition, sits hidden in some vault of All India Radio. When historian Ayesha Jalal, Manto’s grandniece, sought the recordings as part of ongoing research, she was told by officials that the recordings did not exist.....
"Muslim societies are currently experiencing a contradiction which lies at the heart of political Islam: on the one hand there is an aspiration to modernity and social progress, and on the other, there is a desire to renew a religious life that is incompatible with the content of this aspiration….
Maulana Wahiduddin Khan
Here I would like to refer to two verses from the Quran. The first reads, “O Believers, turn you all together towards God.” (24:31). This is about following a U-turn policy. It means that Muslims must adopt such a policy at the level of the entire community. The other Quranic verse tells us, “God does not change that which is with a people until they change that which is with themselves.” (13:11). This means that if Muslims want to see a new future, they must change their present….
Once we have established the need for the state as a political entity, it becomes essential to define the political ideology of Islam. It is evident that the ideology will based upon the basic principles already elaborated in the discussion. Before we proceed further, the following clarifications must be made with respect to the Islamic state...
Then Muslims all over the Islamic crescent look for foreign conspiracies to explain their troubles. Happily, the world of Islam is self-sufficient in the matter of conspiracies. We just can’t manage our affairs, this incapacity a greater cause of our sorrows than the machinations of outside forces. What threat is Bashar al-Assad to the Saudi monarchy or the Emir of Qatar, or Turkey for that matter?...
The founder ideologue of Jamaat-e-Islami Maulana Abul Ala Maudoodi opined in his book "Islami Riyasaat" (Islamic State) that the "complete and perfect code of Islam" can be rightly implemented only by Mullahs belonging to Jamaat-e-Islami. His idea was that a Jamaati Mullah dictatorship was feasible not only in a Muslim or Muslim-majority state but even in a non-Muslim-majority state like India. He was inspired by Lenin who believed that a communist dictatorship did not require the majority of people to believe in communism. Maudoodi considered Islam a political project meant to provide governance. However, the author of this article negates this idea and asserts that Islam has no interest in running a state and that Prophet Mohammad (saw) never showed any such inclination despite his having to govern the city of Madina for some time. -- Editor
Maududi's thought was greatly intriguing because in recent times, the Jamaat has become synonymous with violence, irrational fundamentalism and dirty politics. Moreover, through his political thought Maududi espouses the model of a "theo-democratic" Islamic state. In traditional Islamic political philosophy a democratic state is considered as the most ignorant of states in the hierarchy of states….
As the latest chapters of the Arab Spring continue to unfold, scholars and other observers alike wonder about the role of political Islam in shaping the nature of things to come. One way to better understand the currents underlining the relationship between Islam and politics is to trace the historic evolution of Christianity and politics….
An open sewer is blasphemy, poverty is blasphemy, too great a gap between rich and poor goes against every grain of what we understand by Islam, and cooking oil from the intestines of dead animals is certainly blasphemy. But give a prize to our double standards: on abstruse things so passionate, foam round our lips; on real things with practical import, which affect the running of society, bishops of discretion....
Muhammad bin Abdul Wahab’s popularity caught his attention and Ibn Saud decided to use Muhammad bin Abdul Wahab’s popularity to accomplish his goal. In 1746 Muhammad bin Saud met Muhammad bin Abdul Wahab in person at Diriyya near Riyadh and pledged his allegiance to support his movement against shirk and bida’t. Abdul Wahab found it as a golden opportunity to boost up his movement and implement his reform works. In coming years this unity took an ugly turn and proved devastating for Muslim Ummah as it shook the very foundation of Ottoman Caliphate….
As the drawdown deadline inches closer, the United States (US) appears to have begun to appease its ‘ally’ in the war against terror, to ensure support for a safer passage to its troop as they return home. Crucially, US drone operations in Pakistan have been considerably scaled down. This is a significant change from what was witnessed during the earlier years of Barack Obama's presidency…
Leaders in Pakistan, Turkey and Egypt are acutely aware of the parallels among them. General Musharraf, who speaks Turkish, used to wax lyrical about the secular vision of Turkey’s founder, Mr. Ataturk. More recently Turkish leaders have expressed fear that events in Egypt could stir trouble in their own country. “At moments of peril, it is more important than ever to stick closely to the democratic path…
Islamism—or “political Islam”—is not dead. Those who have proclaimed its demise, or trumpeted the advent of a “post-Islamist” era, are wrong, as events in Africa, the Middle East and Asia clearly show. Islamism is not about to disappear, or even to fundamentally mutate. My thesis—my ideological stance, my hope—is that we must go beyond political Islam, and develop a critique of Islamism in all its forms....
It took almost 60 years for the CIA to own up to its role in the British-backed coup that overthrew Iran's Prime Minister Mohammed Mossadegh on August 19, 1953. But Saudi Arabia's backing for the recent Egyptian coup, which its head of intelligence, Prince Bandar bin Sultan, had worked so tirelessly to achieve, was instantaneous....
I am not saying Indonesians are “good” or “bad” Muslims. I just want to highlight the fact that most Indonesians are apathetic to political Islam and that the country’s future will not be determined by who will prevail in the ideological battle between radical and liberal Muslims….
Even with over 100,000 Syrian lives lost thus far, China is unlikely to shift its position away from supporting the Assad regime. China’s current position allows the country to preserve its noninterventionist policy while simultaneously preventing the creation of a Uighur Islamic state….
Mohammed Azhar Ali Khan
The Al Ghaffari Iftar exhilarates me as I see Sunni and Shia Imams, leaders and common Muslims unite as brothers joined by belief in Allah, His prophets, His angels, His books, His omnipotence, the Day of Judgment and in Muhammad (pbuh) as the last prophet. I pray that the hate-mongers elsewhere will understand and abide by the message of Islam and the example of the Prophet (pbuh) and live as models for everyone….
Islam and Modernity
Shad Saleem Faruqi
Shad Saleem Faruqi
Just as it is not reliable to measure the depth of the sea at low tide, it is not fair to evaluate civilisations and cultures at a low point in their history. A forthcoming seminar in Germany is examining the question whether the Arab world is compatible with democracy, rule of law and modernity? It can be conceded that such a question is given credence by the involvement of some Muslims in acts of terrorism and the inability of many Muslim nations to achieve good governance and economic development….
Aijaz Zaka Syed
That doesn’t however mean that the Arabs and Muslims can stand and stare while Egypt goes up in flames. Isn’t it time some of them came forward to put out the blaze? What’s the point at which the Arab and Muslim leadership would decide enough is enough and step in to cool the passions on both sides? Why are those raging against carnage in distant lands like Myanmar silent over Egypt? How much more bloodshed are they prepared to tolerate before they act? Isn’t it enough already?....
M. Ashraf Haidari
In an increasingly interdependent, interconnected, and shrinking world, security and stability in one country depends on the security and stability of the rest. This is especially the case with landlocked countries, whose stability and sustainable development squarely depend on an enabling regional environment. Afghanistan is a landlocked country and heavily relies on regional cooperation, from economic to political and security sectors, in order to stabilize and develop on a sustainable basis….
Yaqoob Khan Bangash
Yaqoob Khan Bangash
Earlier this year on a trip to India, I was asked by an Indian Muslim, as to why Pakistan was created. Obviously, I gave the oft-repeated answer that it was created so that Muslims of India could live their lives in ‘freedom’. “Ah,” said this Indian Muslim, “now tell me when you go to a mosque in Pakistan, are there police checks, fear of being blown up?” I bowed my head in sadness and said, “Unfortunately, yes.” With a smile on his face, he said, “I don’t.”...
Massacre in Cairo, blood in the streets, hundreds dead. But you would suspect nothing of this from TV channels here. Rains, yes, and coverage of that necessary. But endless talk-shows about ‘Kya Khoya, Kya Paaya?’ on Independence Day, very little if any at all about an event that has shaken the Middle East and will have implications far and wide....
I have been there a few times. My friends always ask me why I visit so often. Why not Malaysia or Thailand, they question. It is not easy to enunciate my reasons; one only has to look around at the people around me to understand why. It’s the sense of belonging and the commonalities that bind me to the town of my forefathers in Uttar Pradesh. It’s the call of my ancestors’ dilapidated Havelis, to rediscover my roots and much more....