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The Sufi Message: Excerpts from Hazrat Inayat Khan’s Discourses on the Unity of Religious Ideals:  On the Annihilation of the False Self – 45
Hazrat Inayat Khan

So, what a person knows of himself, as the first thing, is his body. He calls himself his body, he identifies himself with his body. For instance, if one asks a child, 'Where is the boy?' he will point to his body. That is what he can see or can imagine of himself. This forms a conception in the soul. The soul conceives this deeply, so that after this conception, all other objects, persons or beings, color or line, are called by different names….

 

Blogging the Qur'an by Ziauddin Sardar- Part 45: Nature and Environment: Part 1
Ziauddin Sardar

Brian raises two questions. The first is in reference to 6:165, where we are told that God "has exalted some of you in rank above others". This, as those who have been following this blog will recognise immediately, is not about, to use the words in Brian's Christian hymn, the hierarchy of "the rich man in his castle, the poor man at his gate"…..

 

Blogging the Qur'an by Ziauddin Sardar- Part 44: Rights and Duties
Ziauddin Sardar

In the Qur'an, as you rightly note, there is no "middle management" - every individual has a direct relationship to God and is ultimately responsible for his or her actions. It is a basic principle of the Qur'an that "each soul is responsible for its own action; no soul will bear the burden of another" (6:164). However, given God's infinite mercy and benevolence, we can always pray for others to be forgiven. As you can see from these verses, human rights in the Qur'an are firmly based on the notion of human dignity....

 

The Sufi Message: Excerpts from Hazrat Inayat Khan’s Discourses on the Unity of Religious Ideals: On Reason, Earthly and Heavenly – 44
Hazrat Inayat Khan

When we analyse the word 'reason' it opens before us a vast field of thought. In the first place, every doer of good and every evil-doer has a reason to support his doing. When two persons quarrel, each says he is in the right because each has a reason. To a third person perhaps the reason of the one may appear to be more reasonable than that of the other…..

 

Malala Yousafzai: 'It's Hard To Kill. Maybe That's Why His Hand Was Shaking'
Kamila Shamsie

Malala Yousafzai says she's lost herself. "In Swat [district], I studied in the same school for 10 years and there I was just considered to be Malala. Here I'm famous, here people think of me as the girl who was shot by the Taliban. The real Malala is gone somewhere, and I can't find her."….

 

Blogging the Qur'an by Ziauddin Sardar- Part 43: Justice and Equity
Ziauddin Sardar

Crime and punishment is not a major theme of the Qur'an. Of around 600 verses that deal with legal matters, most, as we have already seen, deal with family matters such as divorce, marriage and inheritance. Only a handful of verses deal with crime and punitive injunctions. The issue of crime and punishment has, however, become controversial not because of what the Qur'an says but how it is treated in Islamic law…

 

The Sufi Message: Excerpts from Hazrat Inayat Khan’s Discourses on the Unity of Religious Ideals: On Music and the Spiritual Path – 43
Hazrat Inayat Khan

Man does not like to be a pupil, he likes to be a teacher. If man only knew that the greatness and perfection of the great ones who have come from time to time to this world, was in their being pupils and not in teaching! The greater the teacher, the better the pupil he was. He learned from everyone, the great and the lowly, the wise and the foolish, the old and the young. He learned from their lives, and studied human nature in all its aspects…..

 

The Making of Turkish Alevi Islam
Sahin Alpay

If Turkey is ever to consolidate a liberal and pluralist democracy it is absolutely necessary that the state give up its efforts to impose an ethnic and/or religious identity on citizens. It must lift all restrictions on the free expression and exercise of their identities….

 

Blogging the Qur'an by Ziauddin Sardar- Part 42: Reason and knowledge
Ziauddin Sardar

I have listed so many verses above to show that the Qur'an is generously sprinkled with references to learning, education, observation and the use of reason. Indeed, reason, after revelation, is the second most important source for discovering and delineating the "signs of God"…..

The Sufi Message: Excerpts from Hazrat Inayat Khan’s Discourses on the Unity of Religious Ideals: On Harmony- 42
Hazrat Inayat Khan

The peace for which every soul strives, and which is the true nature of God and the utmost goal of man, is but the outcome of harmony; this shows that all life's attainments without a sense of harmony are but vain. It is the attainment of harmony which is called heaven, and it is the lack of it which is termed hell. The master of it alone understands life, and he who lacks it is foolish in spite of all other knowledge that he may have acquired…..

 

Blogging the Qur'an by Ziauddin Sardar- Part 41: Individual and Society
Ziauddin Sardar

As such, we may even say that the Ummah does not really exist. The complex answer involves how the Qur'an has been interpreted in history, how it has been reduced to a list of do's and don't, and how it has been codified in Islamic law. The basic proposition the Qur'an presents us with is that none of us is or can be an island. We might be able to imagine living on a desert island - but none of us would think that a realistic model for how we actually live. We exist only in connection to other people: our family, our neighbourhood, our community and country......

 

Related Articles:

 

So What's The Substitute For Sin? By Andrew Brown

A Response to Andrew By Ziauddin Sardar

A Guest Blog from Mehdi Hasan

 

The Sufi Message: Excerpts from Hazrat Inayat Khan’s Discourses on the Unity of Religious Ideals:  The Purpose of Life (2) – 41
Hazrat Inayat Khan

There are two different temperaments that we generally see in the world. One says, 'I will not hear music on Sunday, it is a religious day. The liking for colours is emotional. Do not look at pictures, it excites.' To enjoy any perfume, to like fragrance, he thinks is sensual. And then there is another temperament that feels the vibrations of the colors, that enjoys delicious food, that admires the straight line and the curve that is touched and moved by music that feels exalted by the beauty of nature.……

 

At a time when Bangladesh is beset with a deadly conflict between fundamentalist and liberal forces, raising a serious concern over the election-bound country's fate, not only there lies the question of ultimate identity for a nation that once attained sovereignty by placing its linguistic and cultural self above the religious status, but there also looms the danger of terror-linked Islamic fundamentalist movement that has gained immense strength after being nourished for political interest during the past regime of Khaleda Zia…..

 

'Afghan Rumour Bazaar' Provides Glimpse into Afghanistan's Secret Subcultures, Hidden Worlds
Nushin Arbabzadah

Underground converts to Christianity, shadowy male cross-dressers, and gay bloggers are not usually associated with Afghanistan. And yet they are part of the real but often unseen world Afghans live in.  That unknown side of Afghanistan is the topic of a new book, "Afghan Rumour Bazaar: Secret Sub-Cultures, Hidden Worlds, and the Everyday Life of the Absurd," by Nushin Arbabzadah, an Afghan-born writer. ....

 

Blogging the Qur'an by Ziauddin Sardar- Part 40: Humanity and Community
Ziauddin Sardar

Qur'an goes on to make some more explicit points. All human beings, whatever their creed, race, class, and culture, are equal, we are told. And it is not just the individuals who deserve respect. The "diversity of your tongues and colours", we read in 30:20, are "his signs". So discrimination is forbidden not just on the basis of colour, but also on the basis of language and culture. The Qur'an insists that all languages and cultures are equal, equally important for maintaining diversity, and have to be valued equally. Thus Arabic is as important as, say, Swahili and Urdu, one language cannot claim superiority over the other.....

 

The Sufi Message: Excerpts from Hazrat Inayat Khan’s Discourses on the Unity of Religious Ideals:  The Purpose of Life (1) – 40
Hazrat Inayat Khan

The first thing that a seeker after truth must realize is the purpose of life. No sooner does a soul begin to feel sober from the intoxication of life, than the first thing it asks itself is, 'What is the purpose of life?' Each soul has its own purpose, but in the end all purposes resolve into one purpose, and it is that purpose which is sought by the mystic. For all souls, by the right and the wrong path, either sooner or later, will arrive at that purpose, a purpose which must be accomplished, a purpose for which the whole creation has been intended….

 
Jesus: The Man and the Metaphor
Inas Younis, New Age Islam

Jesus: The Man and the Metaphor
Inas Younis, New Age Islam

Once upon a time,   there was a man named Jesus, and the rest, according to Reza Aslan’s new book, Zealot,   is history. When Reza Aslan treats us to the un- romantic version of Jesus of Nazareth who walked on land, as opposed to the romantic version of a Jesus Christ who walked on water,   I have a blasphemous urge to ask, what does reality have to do with it? I am not saying that religion is myth;   I am just saying what Reza Aslan himself confirms.  That history is about facts,   not truths....

The Sufi Message: Excerpts from Hazrat Inayat Khan’s Discourses on the Unity of Religious Ideals:  On the Five Kinds of Spiritual Souls – 39
Hazrat Inayat Khan

Those who live the inner life have to adopt a certain outer form of living in the world amidst people of all kinds. There are five principle ways known which the spiritual souls adopt to live life in the world, although there are many more ways. Very often these souls are found in such forms of life that one could never imagine for one moment that they were living the inner life. It is for this reason that the wise of all ages have taught respect for every human being, whatever be his outward character, and have advised man to think who is beneath that garb, and what it is….

 

Blogging the Qur'an by Ziauddin Sardar- Part 39: Truth and Plurality: Part 2
Ziauddin Sardar

I find the idea that Islam will somehow reign supreme and dominate the world, perpetuated by certain non-Muslim groups, and believed by some Muslims, to be a ridiculous nonsense from the perspective of the Qur'an. The Qur'an does not expect, or indeed suggest, that everyone will accept Islam or that the world will become a monolithic religious entity- under the tutelage of an imagined global "Islamic caliphate", as some Muslims would have us believe. But it does expect that everyone should have the freedom to believe what they wish - let there be no compulsion in religion….

 

The Sufi Message: Excerpts From Hazrat Inayat Khan’s Discourses on the Unity of Religious Ideals:  The Angel-Man – 38
Hazrat Inayat Khan

The Hindu word Deva denotes an angel-man, and the Sufi term for this is Firishta Khaslat. Every soul has as its first expression angelic life, and therefore it is not surprising if man shows angelic traits in his life, for it is in the depth of his soul. The soul coming through different spheres and planes of existence partakes of different attributes; and the attributes of the lower world become so collected and gathered around the soul, that it almost forgets its very first experience of itself, its purest being….

 

Blogging the Qur'an by Ziauddin Sardar- Part 38: Truth and Plurality: Part 1
Ziauddin Sardar

The plurality of religion is a constant and recurring theme in the Qur'an. Far from adopting a hostile attitude to other religions, the Qur'an promotes acceptance of religious plurality and treats other religions with equality. It recognises that different faiths have different laws and ways of knowing and understanding God but emphasises the common ground of "doing good": values and morals that promote goodness, virtue, and peace are integral to all faiths and more basic than differences in outward form and rituals. 

2:625:443:113-1153:19922:464:12440:4922:616:109;13:729:4617:5325:6320:41-4216:125-12829:4622:68-69109: 1-6…….

 

The Sufi Message: Excerpts From Hazrat Inayat Khan’s Discourses on the Unity of Religious Ideals:  The Attainment of the Inner Life – 37
Hazrat Inayat Khan

In the attainment of the inner life there are five things necessary. The first thing that is necessary is the mastery of mind; and this is done by unlearning all that one has learned. The inner knowledge is not gained by adding to the knowledge one has already achieved in life, for it requires a rock foundation. One cannot build a house of rocks on a foundation of sand. In order to make the foundation on rocks, one has to dig into the sand and build the foundation on the rocks below….

 

Blogging the Qur'an by Ziauddin Sardar- Part 37: Interlude: A New Translation Of The Qur'an
Ziauddin Sardar

We look for two things in any new translation of the Qur'an. How close does it get to communicating the meaning of the original, that inimitable oral text, the very sounds of which move men and women to tears and ecstasy? And does it offer something more: a new perspective, perhaps; or an innovative rendering?...

 
Muslim Spain: A Vanished World
Inas Younis, New Age Islam

Muslim Spain: A Vanished World
Inas Younis, New Age Islam

The Golden age of Spain was an age where merit and reason prevailed,   where religion transcended doctrinal beliefs, and where Jews were afforded security and opportunities which encouraged the emergence of the brightest Jewish intellectuals of that time. 

Blogging the Qur'an by Ziauddin Sardar- Part 36: Models for Humankind: Part 2
Ziauddin Sardar

Given his character, his spiritual enlightenment and the fact that he is the recipient of revelation, the prophet is the ideal model of behaviour for the Muslims. Indeed, the Qur'an tells us that "in God's messenger you have a fine model for someone who looks forward to (meeting) God and the last day, and mentions God frequently' (33:21)....

 


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