Books and Documents
Muhammad Yunus, New Age Islam
An unqualified and wholesome belief in the One Almighty God (tawhid), without the slightest association of anything with Him (shirk) distinguishes the Qur’an as the epitome of the purest form of monotheism. The Qur’an repeatedly asserts the transcendence of God and uses a rosary of attributes to convey the multifarious manifestations of His Words (kalimat). It recounts almost a hundred attributes of God such as, the Sustainer (Lord), the Sovereign, the Holy, the (source of) Peace, the Secure, the Preserver (of safety), the Mighty, the Inexorable, the Supreme, the Eternal Source (of everything), the Complete, the Fearless, the Exalted, the Wise, the Permanent, the Merciful, the Independent, the Omnipotent, the Originator of Heaven and Earth etc. The Qur’an however makes it clear that all Words are due to Him….
The Underground Girls of Kabul is not a sob story of women's woes (of which there are many) in a deeply patriarchal milieu. It is an ambitious and diligent attempt at documenting, deciphering and distilling the reality of the hundreds, perhaps thousands of girls who dress up boys....
The book is a mix of intimate memoir – she writes with great emotion about the decision to wear a Hijab, and later to leave her head uncovered – and jeremiad against the “tyrants” who oppress Arab women in their governments, and in their homes....
Maulana Khan explains that the culture of the cosmos is a ‘culture of peace’, which enables the cosmos to function for millions of years without witnessing any confrontation that could have impaired its functioning. In his thoughts, “if a ‘culture of violence’ had informed the cosmos, by now it would have been devastated, and there would have been no possibility for human life to exist”....
Ayaan Hirsi Ali
I know of many cases where Hindu, Muslim, and Sikh women have been pressured into arranged marriages against their will. But, Islam cannot be scapegoated for Ms. Ali’s disturbing circumstances. Religion is not the culprit; cultural traditions are responsible for the pressuring of women and girls to enter into marriages against their will. Islam unmistakably outlines that a woman’s consent is mandatory for marriage. Therefore, coercion is prohibited in our faith....
With the authorities having loudly and repeatedly declared the word off-limits to all non-Muslims, especially in their Malay-language religious texts, arguments, counter-arguments and outright displays of obstinacy have come (and will probably keep coming) from all sides in the past decade....
Dr Ishtiaq Ahmed
In the liberal-Marxist intellectual environment in which I received my political grooming in the Lahore of the late 1960s, the standard view was that the Muslim League, especially its supreme leader, Mohammad Ali Jinnah, wanted a separate state for the Muslim nation to escape exploitation at the hands of the Hindu moneylenders....
Editor's note: This is a brief but
fascinating biography of prophet Muhammad (sallallahu alaih-e-wassallum) from Qur'anic
sources alone. Published in 2009, 'Essential
Message Of Islam' By Muhammad Yunus & Ashfaque Ullah Syed is a seminal work about which Distinguished Islamic scholar and Professor of Law, UCLA Law
School. Prof. Khaled Abou El Fadl, wrote: " Indeed this book
manages to translate the Muslim vision or the way that Islam heals the ailments
of humanity in the current age and every age. Readers who wish to learn the
theological and moral dogma of Islam will find this book indispensable."
For me, this chapter telling the story of the
Prophet from Qur'anic sources alone, without using ahadees and other usual sources
with debatable credibility. Classical
biography of the prophet Muhammad (may God’s blessing and peace and be upon
him) is largely based on the manuscript of Ibn Ishaq (d. 151 ah/ 768 ce)
compiled about 125 years after the prophet’s death and published by Ibn Hisham
(d. 218/834) around the close of the second century of Islam. This work is
based on the oral accounts that were in circulation during that era and were
inevitably embellished by fanciful speculations and gross exaggerations down
the generations to project the prophet as a legendary figure. As a result its
accuracy as a historical record is questionable.
The Qur'an, however, is
preserved verbatim since the prophet’s era down the generations by an unbroken
chain of huffaz. As the huffaz in the prophet’s era were the first hand
witnesses to what they memorized, the text they preserved over time is as good
as eye witness account of the events of the prophet’s era. In other words, the
authenticity of Qur'anic records is above debate.
In this chapter, Muhammad
Yunus and Ashfaque ullah Syed have attempted to construct a summary account of
the prophetic mission by connecting Qur'anic
verses with the major events of the prophetic mission as recorded in the annals
of history. Hence their work offers a fist hand account of the key events of
the prophetic mission and is free from the conjectures, embellishments and
imageries that characterize the classical biography.
A doctrine of taqlid (blind conformity
with the works of past scholars) and absence of any textual scrutiny or
scientific investigation of ancient works, and the exclusion of the Qur'an from
any historical research had delayed any attempt at Qur'an-focused exercise as
the present work represents. It should be closely read by all those who want to
know the noble character of the prophet, his trials and tribulations and the
truly defensive nature of the battles he fought. --- Editor
Correct the focus. The US must take a firm stand to ensure that the Wahhabi philosophy does not get propagated disproportionately in Muslim countries around the world particularly in Pakistan. The US must ensure that the philosophy of Sufism is given the share of voice that it deserves as the belief system of the majority....
Veteran foreign correspondent Patrick Cockburn (65), who has reported from the Middle East since 1979, has three full-length books on Iraq already to his credit. This monograph on the rise of the ultra-jihadist Islamic State builds on his reportage for The Independent and long-form writing for the London Review of Books....
Madrasas controlled by militant Pakistani groups who work for al Qaeda continue to function freely. One of the largest extremist groups in the country, Lashkar-e-Tayyaba, has members who have helped al Qaeda. It now operates under a new name and has even changed the look of its largest Madrasas complex to become a model it can show to the Western press....
“By Allah’s grace no other official, semi-official or non-official institution of Pakistan has been so attached and devoted to Islam in thought and action as the armed forces of Pakistan....
Hirsi Ali has strong thoughts on what form that change should take for Muslims: a major overhaul of their religion. “Without fundamental alterations to some of Islam’s core concepts,” she says, “we shall not solve the burning and increasingly global problem of political violence carried out in the name of religion....
The Sufi Islamic traditions evolved over history with a degree of interaction with Hinduism on the sub-continent. It is a school that includes philosophers and mystics. Sufism embraces the Koran and most of Shia and Sunni Islam's beliefs. Sufis believe that Sufi teachings are the essence of every religion, and indeed of the evolution of humanity as a whole….
The book is comprised of four chapters; the first presents an analytical critique of this elitist current. El-Sharif explains that Islamic feminism searches in religious texts, the Quran, the Prohet's sayings and in Islamic Fiqh(jurisprudence) with the purpose of presenting new readings and interpretations of some matters regarding women....
Religious minorities like Hindus and Christians also complain of discrimination and have periodically been subjected to violent attacks by extremists. The extremist violence is beginning to impact intra-Sunni factions such as the Deobandis and Barelvis. This may also be a result of the ISI (Inter-Services Intelligence) policy of divide and rule in the Sindh....
In the sixteenth century during the Mughal emperor
Akbar’s time the curriculum in Indian Madrasas blended the teachings of Islam
and Hinduism. Hindu and Muslim students would together study the Quran (in
Arabic), the Sufi poetry of Sa’adi (in Persian), and the philosophy of Vedanta
(in Sanskrit), as well as ethics, astronomy, medicine, logic, history and the
While reiterating that Hizbullah transformed itself from ‘an exclusivist Islamist Jihadi movement working outside the Lebanese state into a more inclusive political party within the Lebanese system’ from the mid-1980s....
Ayaan Hirsi Ali
It is not just al Qaeda and Islamic State that show the violent face of Islamic faith and practice. It is Pakistan, where any statement critical of the Prophet or Islam is labelled as blasphemy and punishable by death. It is Saudi Arabia, where churches and synagogues are outlawed and where beheadings are a legitimate form of punishment. It is Iran, where stoning is an acceptable punishment and homosexuals are hanged for their “crime.”…
The Ottomans had lost wars before, but never the empire itself. This time it was different. The demands imposed by the Allies provoked a revolt by Mustafa Kemal, the hero of Gallipoli, who pushed the Greeks and Italians out of Anatolia, deposed the sultan and abolished the caliphate. ....
After 1970, Turkey was rocked by a series of socio-economic shifts. Urbanization that had been ongoing for decades accelerated throughout the 1980s, prompted largely by an economic restructuring plan recommended by the IMF after the military coup d’état of 1980….
Muhammad Yunus, New Age Islam
PREFACE: The Arabic Qur’an: For Muslims the world over the Qur’an is the infallible Word of God - a divine litany of unparalleled beauty and grandeur. They read, recite and memorize the Qur’an – partly or even wholly, to please God, to experience the transcendent, and to seek peace and tranquillity. However, they seldom make any attempt to study the Qur’an to comprehend its message. There is a tradition that “one who discusses about the Book of God, (the Qur'an) makes a mistake, even if he is correct.”1
The non-Muslim scholars of Arabic in the Christian West also acknowledge the extra-ordinary literary merit of the Qur’an,2 but they often find its contents confusing and even alienating. Even secular Arab Muslims reading the Qur’an out of context may find it very challenging. This is due to some unique features of its text as summarily illustrated below.
The Qur’an engages a wide range of subjects and themes, which, barring a few exceptions, appear repeatedly either in their entirety, or in bits and pieces across the text, without any apparent order or organization. Thus, diverse themes may be interwoven in the same paragraph without any logical order.3
The Qur’an is an oratorical discourse with God as the speaker. However, God’s mode of address shifts from first person singular and plural forms (I and We) to third person singular: He, Your Lord, al-Rahman(the Benevolent). It also constantly switches between its addressees: thus, a passage may open with an address to the Prophet, but the subsequent verses may be addressed to his followers, the People of the Book (Christians and Jews), the pagans, the disbelievers who persistently denied the revelation, and humankind in general.4
The language and style of the Qur’an also changes abruptly. Sometimes it is very clear and precise, sometimes it is condensed and elliptic, and sometimes it is highly context–specific. Besides, some of the Qur’anic passages, especially those from an early period of the revelation have a cosmic perspective, and are deeply mysterious, while others evoke God’s transcendence and are profoundly mystical. There are many evocative passages in the Qur’an where “what is left unsaid is as important as what is said,”5 and the reader is left wondering what the Qur’an really means by such and such example or pronouncement.6
Moreover, the Qur’an evolves the various elements of its broader message in stages, and therefore, reading any passage in isolation can be highly misleading.
Thus, the Arabic Qur’an can be very challenging and can even disorient and misguide a casual reader, not aware of its subtleties, nuances and various contexts. However, the Qur’an leaves sufficient clues for the reader to help comprehending its guidance and broader message......
Introducing the Book 'Essential Message of Islam' by Muhammad Yunus & Ashfaque Ullah Syed
Reliable factual information gathered by terrorism expert and author Professor Richard Jackson is set within a simple but compelling fiction: Michael, a British intelligence officer, and Professor Youssef Said, a Middle Eastern terrorist organiser, face each other across a table in a rundown building in Leeds, UK....
Dr. Khaled Abou El Fadl
Editor's Note: New Age Islam is happy to be
able to present for the first time on internet this ground-breaking work by Quran exegetes Muhammad Yunus
& Ashfaque Ullah Syed for the benefit of its readers. The authors hardly
need any introduction on this website. Muhammad Yunus Saheb has been
contributing for long and we have posted Ashfaque Ullah Syed Saheb's individual
contribution too in the form of his televised lecture. Presented below is the introduction
to the book written by the renowned academic and author Dr. Khaled Abou El Fadl:
who have the moral will, the book I introduce here will prove to be an
invaluable reference source on the Islamic faith. For those who do
not wish to be participants in the perpetuation of religious bigotry and hate,
this book will provide an accurate, thoughtful, and reliable introduction to
Muslim beliefs and practices. I wish we lived in a world in which
this book would become a standard reference source for students of religion who
are interested in an accurate introduction to the religion of Islam. The
best thing I can say about this book is that it is the product of a labor of
love that lasted for more than a decade. The authors do not offer a
personalized view of their own religiosity; they explain in a very
straightforward and accessible fashion what mainstream Muslims believe in and
especially, what the Qur’an itself teaches. Non-Muslims will
understand why well over a billion people call themselves Muslim and also how
Islam inspires Muslims to deal with and improve upon the world in which they
live. Indeed this book manages to translate the Muslim vision or the
way that Islam heals the ailments of humanity in the current age and every
age. Readers who wish to learn the theological and moral dogma of
Islam will find this book indispensable. But this book is not just
an informative tool for the fair-minded and interested reader. This
book is an educational tool for both Muslims and non-Muslims—it is an
authoritatively reliable text to teach young Muslims, or even Muslims who never
had the time to study the Qur’an, or the fundamentals of their religion. The
book is written with the kind of balance and fair mindedness that makes it
equally valuable for Muslim and non-Muslim students of Islam. The
least I can say about this text is that it was written by two ethically
conscientious and principled Muslims in order to share their religion with every
ethically conscientious and principled reader in the world. They
must be heard.